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To critically inherit and take in the people's traditional outstanding idea cultures, audaciously consult and absorb all civilization accomplishment of human society, make offort to realize connecting and fusing the various advanced spisitual resources of ancient and modern or domestic and cxotic, furtherly consolidate the leading position in spiritual resounces of Marxism, motively defend the dominant position in spiritual resource field of national outstanding thought cultures, constantly represent the processive direction of China's advanced culture, are crucial mission and significant way to accelerate the party's spiritual resoure construction in the new period of time.

批判地继承和吸收中华民族的传统优秀思想文化,大胆借鉴和汲取人类社会的一切文明成果,努力实现古今中外各种先进精神资源的对接与融合,进一步巩固马克思主义在精神资源领域的主导地位,自觉捍卫民族优秀思想文化在精神资源领域的主体地位,始终代表中国先进文化的前进方向,是新时期加强党的精神资源建设的重要任务和必由之路。

Reputation rights and portrait rights. After all .we should control it based on free to talk for every enent.to keep within limit tricks.and to protect popular culture.its easy to innovation propus culture and leading progress of right culture, for reference the right theory.to control such phenomenon.at last perfect regulations of protection tricks.

从学理介和法学界的角度来说,网络&恶搞&在网络的传播可能对应的是歌曲作品的著作权、相关主体的名誉权和肖像权构成侵犯,尽管如此,我们应当在保护公民言论自由的基础上寻求对其进行规制,从而扼制侵权行为,保护正当的当今流行文化,以便于发展正当文化的革新,引领时代文化的发展,对于侵权问题的学说和借鉴,因根据实际情况和现实意义对此种现象进行合理的管制和定论,完善侵权保护制度。

Meal saves the main body of a book with big silvers of Guangxi Luo Cheng the Mulao Minority living in the Guangxi Zhuang Autonomous Region autonomous county Dong Men town Zhongshicun village silver family name Mulao Minority living in the Guangxi Zhuang Autonomous Region leaning on" for case study , saving the Smriti matter carrier libretto or script of a ballad-singer combining with leaning on meal , come to understand and explain the culture that the Mulao Minority living in the Guangxi Zhuang Autonomous Region " Yifan festivals " connotation, has pointed out " Yifan festivals " important value accepting aspect in national culture Smriti and nationality, and has thought deeply that festival happens under the society background being modernized according to meal how change, How investigation and discussion protects sum Smriti this one treasure\'s then under this one background being not a matter cultural heritage, makes to bring to a greater height of development " Yifan festivals .

本文以广西罗城仫佬族自治县东门镇中石村大银屯银姓仫佬族的&依饭节&为个案研究,结合依饭节传承的物质载体——唱本,来解读仫佬族&依饭节&的文化内涵,指出&依饭节&在民族文化的传承和民族认同方面的重要价值,并思考依饭节在现代化的社会背景下发生了怎样的变化,进而探讨在这一背景下如何保护和传承这一宝贵的非物质文化遗产,使&依饭节&发扬光大。

Heberites, Eberites, Hebreians, descendants of biblical Patriarch Eber;, Standard Hebrew Ivrim, Tiberian Hebrew Irm; also Standard Hebrew Ivriyyim, Tiberian Hebrew Iriyym were who lived in the Levant (the area now forms the geographical region of Palestine, Sinai, and the costal portions of Syria), which was politically Canaan when they first arrived in the area.

他们使用迦南人的语言,尽管他们的文化有别於本地迦南人的文化。这两种文化的区别是一个激辩中的问题。而且这个问题在宗教方面非常敏感。语源希伯来人的名称源自希伯。根据《圣经旧约全书创世记》第十一章12~14节,希伯是挪亚的曾曾孙、闪的曾孙、亚法撒的孙子《圣经旧约全书创世记》第十章24节《袖珍圣经辞典》第460条。

Renjian's works represent a spiritual tendency, a search in the abstract and the concretized, for relationship between the cultural origins. It is no longer an improvement purely on the means or the pattern, but rather, a peaceful intervention into the contemporary cultural context. Although it still adopts traditional cultural symbols, an improvement in the spiritual realm is achieved by delivering a visual effect that is both open and tranquil in his art works.

任剑的作品体现的是一种精神倾向,在抽象与具象间寻找文化渊源的关系,而不再是一个纯粹形式上或者样式上的完善,而以很平静的方式介入了当代文化的语境,虽然借助了传统的文化符号,却提升到了一个精神的目的,作品的精神性是靠作品本身的空旷和静宁的视觉效果来感悟。

In the view of the theory of learning organization, this paper their to analysis the means of processing, the strategy, the learning government, the statue of organization, the prouder of organization and the culture creaming in the view of the theory of leavening organization, which is one of the most advancing controlling theories nowadays.

最后文章重点分析了学习型政府的构建。从手段上来看是应该建设电子政府。&电子政府&既是一场意义深远的变革,也是政府治理的根本性转变,必然涉及公众参与公共决策和民主制度的变革,引发电子民主;从组织结构上来看,学习型的政府就是从传统组织向民主、以市场为基础的组织结构转变;从政府组织流程上来看,建设学习型政府就是要从企业流程再造中吸取经验,以适应市场化要求;从政府组织文化方面来看,组织文化的改造事实上也就是对组织团队心智模式的改造,学习型政府的建设就是建设适应经济全球化环境的政府组织文化。

While as innovation the enterprise culture, it should be inosculated into the human resource development, which is the important approach to cultivate the fidelity of the employee and the identification with the enterprise. Both the innovation of the enterprise culture and the human resource development can be the important factors exalting the core competitive ability of the enterprise.

因此,企业在不断加强与完善企业文化的同时,势必要把这种文化有机地融入到企业人力资源开发之中,通过对人力资源的开发,不断促进企业员工知识、技能与能力的增强,培养员工对企业的忠诚度和认同感,调动员工的积极性,从而催生出新的、更有利于企业发展的企业文化,才能不断提升企业的核心竞争力。

So, It is undoubted for the existence of nomadic settlements. From 2005-2007, combining the extensive archaeology investigation with the purposive archaeology excavation of Dongheigou site, it was raveled that this site includes rock paintings, stone high flat, graves and stone settlements which constitute "nomads triad". According to integrated research, it was concluded that the site includes both extraneous and aboriginal culture elements, reflecting the relationship between conqueror and loser, which is accordant with that Xiongnu defeated Rouzhi in the same region and period.

新疆巴里坤东黑沟遗址就是在东天山北麓发现的一处大型古代游牧文化的聚落遗址,2005~2007年进行了全面调查和重点发掘,揭示了以墓主为代表的外来文化和以人牲为代表的土著文化同时共存的现象,反映了征服者与被征服者的关系,与文献所载的匈奴于西汉初年在东天山地区击败月氏的历史相合。

But, the combination of the pragmatism and the post-colony world is eating the conscience of the art. The narrow twisted and unbalanced folk culture definitely gives birth of a strange baby of the culture; it uglifies the modern art that represents the voice of the modern time. Neither does it brings the Chinese good wishes to a bright future, nor does it lead the Chinese modern art to a brilliant future, yet, it does pushes the clean world into an endless dark world.

然而,艺术领域的实用主义与后殖民文化的结合,蚕食着了艺术的良知;江湖文化的狭窄、扭曲和失衡,必然催生一种文化的怪胎,因而使得作为时代心声的当代艺术丑陋不堪、问题多多,它既没有把中国人的美好意愿引向光明,也不可能使中国的当代艺术走向辉煌,而是,将一个至纯之地推向一个遥遥无期的晦暗之境。

Finally, on the basis of the analysis of its inherit function of maternal culture and the reason for lasting for a long time, the study reflects the influence on the deconstruction of value judgment of esteeming men above women and the educational value for the harmonious society construction.Through the research, the author draws the conclusions as following:First, the maternal culture is a kind of "esteeming mother" custom, which coexists with traditional fatherhood culture. The custom represents in the daily life as esteeming mother in piety activities, living in the wife\'s family, vulvae worship and so on in the Bai region.Second, the maternal culture implements and regulates the fatherhood culture and forms a dualistic ethic structure.

笔者首先调查了本主圣诞、观音会、绕三灵和朝山歌会等莲池会的重要活动,梳理其祭祀的神祗和经文的类型,考察了各类人群对莲池会活动的态度和看法;然后,借鉴人类学的结构功能主义和女性主义的社会性别建构理论分析莲池会在白族农村地区所发挥的道德教育功能,探讨了白族文化中&父性—母性&二元伦理结构及其作用方式;继而,分析莲池会对白族母性文化的传承功能及其在白族地区长期存在的历史原因;最后,思考白族母性文化的道德教育功能对消解汉族农村&重男轻女&价值观与构建和谐社会的教育价值。

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