文化的

In old Beijing, a different family or clan in the social, economic, customs, under the influence of the environment, forming a table their own unique culture, and many rice dishes in the way the family have "family dinner","Bin Yan" and "will Corroboree "- refers to the family of their own festive feast and a variety of festive activities, purpose-built banquet; bin feast, banquet hosted relatives and friends; informal dinner of the day.

中国的餐桌礼仪。饭桌上的文化，就是"饮馔文化"的通俗叫法。在老北京，不同的家庭或家族在社会、经济、习惯、环境的影响下，形成了有自家特色的饭桌文化，众多家族在饭馔方式上有"家宴"、"宾宴"和"便宴"——家宴是指家族自己过节和各种喜庆活动而设的宴席；宾宴是宴请亲戚朋友的宴席；便宴是家常便饭。

The Korean fashion demonstrates its national characteristics of perseverance, rigidity, and sternness. The fact that our own lost, damaged, and estranged culture was well inherited and developed by our east neighbor compels us to reflect our own effulgent traditional fashion culture.

我们从韩装造型所呈现出的坚毅、稳重、简约、严谨的民族特性中，发现我们因为文化的丢失和破坏导致的、令我们尤为生疏的本民族服饰文化在我们的东邻韩国得到了很好的发扬和传承，令我们不得不去回顾和反思我们曾经尤为灿烂夺目的本民族服饰文化。

Walter Benjamin' urban allegories predicts the kinds of city in the future , is when the city changes and improves most, but today's Xin Yi commercial area is in the city too rapidly while developing, there is a great difference with Paris in the 19th century in one kind of flaneur culture appeared, also break away from the space practice to constructed that traditional flaneur culture in the street, manifest the modern urban flaneur cluture conflict and contradiction in modernity development.

转为以大众传播所带来消费文化的转型，Benjamin的城市寓言预测城市未来的样貌，在城市最变动革新的时候，但时至今日的信义商圈同样处在城市急遽发展的时候，所呈现漫游文化样貌却与十九世纪的巴黎有极大的差异。也脱离传统漫游文化以街道建构的空间实践。显现现代城市漫游在现代性发展的冲突与矛盾。

These images that need no word expression and logical reasoning, even need no brain-racking search for the archetypes, are a kind of self-cultural sediment. They may have multiple and cultural relations or collisions with a declining national spirit at present, but the paintings themselves not only act as a representation of dominant cultural traits of our nation, but are also my attempts to continue stone inscriptions and brick engravings by those ancient people through knife scraping and line engraving in cold and gray tone, not only a visual sediment of my own obscure emotion, but also a kind of exterior exposition of my personal art spirit.

这些无须用言词、逻辑去表达、推理、甚至去挖空心思搜寻的形象，是自我的某种文化的积淀，或许与时下民族气性衰微与潦落的状况有着多层面的文化上的关联与冲突，但画面本身不仅成为民族强势文化特质的某种形式上的渲染，同时也希籍冷灰色调下的刀刮、线刻能够成为古人碑帖、砖刻痕迹的某种延续，既是自我内心晦涩情绪的视觉沉淀，也是个人艺术精神的某种外化的诠释。

Of course, even the Confucian doctrine of Ren is no miracle drug to solve all the problems about the existence of civilizations in contemporary society. However, as a set of moral self-regulations based on Ren, it would undoubtedly be of some practical significance to harmonize the coexistence of civilizations if practiced as a principle to regulate intercultural relationships.

孔子的"仁学"理论虽然不能解决当今人类社会存在的"文化的共存"的全部问题，但它作为一种建立在以"仁"为本之上的"律己"的道德要求，作为调节不同文化之间关系的一条准则，使不同文化得以和谐相处，无疑仍有一定的现实意义。

He found Chinese peculiar "Practice philosophy" that politics combined with ethics and as general "The book of Changes" of illustration of characters in things comparison of culture Symbolic language system and explained the concepts ,such as "Li,"Qi","Taiji" and "Tian" etc. with his "Monadology". Also he advocated that mankind learned from Chinese culture and the mutual complementary of eastern and western culture to realize the world ideal of "Pacifism, i.e. to fulfill the unification of religions and written languages in order to form one full of more ethical ,good ,harmonious world order.

他在东西文化的比较中发现了中国特有的政治与伦理相结合的"实践哲学"和作为普遍文字之例证的《易经》符号语言系统，并用他的"单子"理论解释中国哲学中的"理"、"气"、"太极"、"天"等概念，主张通过向中国文化学习及东西文化互补来实现"和平主义"的世界理想即实现一种基于全世界的宗教和文字的政治统一，以形成一个充满了道德的、善的、和谐的世界秩序。

The main premiss of the paper is that effective communication is more than a matter of language proficiency and that, apart from enhancing and enriching communicative competence, cultural competence can also lead to empathy and respect toward different cultures as well as promote objective and perspicacity .

这篇论文假设了一个主要的前提，那就是有效的交流并不仅仅就是要有娴熟的怨言表达能力。除了提高和丰富交流能力以外，文化的上的能力同样可以使人产生共鸣和赢得别人对不同文化的尊重。同样，这种文化上的能力也能提升客观判断能力和敏锐的洞察力。

Raz is not a Platonist, and therefore does not believe that the concept of law is some eternal Platonist Idea, which would be the same for all people or for all times.46 Therefore, it is natural to suspect that the concept we investigate is "our concept","the product of a specific culture"– our own.47 And since what counts as 'law' is independent of a society's possessing that concept, there were likely earlier cultures or alien cultures that did not or do not 'share' or 'have' our concept, yet still had law.48

拉兹并不是柏拉图主义者，因此他并不相信法律的概念是某种永恒的柏拉图的理念——这对于所有人或对于所有时代都是一样的。［46］因此，觉得我们所研究的概念是"我们的概念"，是"一种特定文化的产物"——我们自己的是非常自然的。［47］因为算作"法律"的独立于一个社会拥有的那一概念，很可能存在不能"分享"或"含有"我们的概念的早期文化或外国文化，但他们仍然有法律存在。

This part includes the following aspects: Cognitions to the spirit structure of an artist\'s vision; inheritance and exceed of "preexistent pattern"; the historical accumulation of form; the interactive action of art and economy, and so on.The forth chapter discusses the relation of article criticism and Modernism cultural politics in Fry\'s theory.

艺术形式的创造很大程度上依赖于特定的民族审美心理结构，也离不开传统文化的浸润，艺术的发展会打上时代的烙印，也会受经济条件的制约，艺术批评必须全方位地考察社会文化因素的影响及作用方式，才能把握艺术审美话语与社会文化语境的相互作用的奥秘。

A group of patients with personality disorder who grew up in families with strong Confucianism background, well educated and professionally successful, yet lacked the basic ability of empathy were discussed from the view of narcissism in psychodynamics. This article tried to describe how Confucianism influenced on the formation of this type of personality disorder and which characteristics in Confucianism could serve to be the basis of this type of personality disorder within family interaction.

本文作者运用精神分析学对自恋和自恋性障碍研究的成果，通过对一组受过良好教育，有较浓儒家文化的家庭背景，且有一定的工作业绩，但缺乏基本共情能力的人格障碍患者的临床观察，试图阐述儒家文化对这类人格障碍形成的影响，以及这种文化的哪些要素在家庭互动中导致了这种人格障碍的形成。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新