文化的

With the development of the Consuming Society, the integrating trend between the culture and economy has been strengthened day by day. if the second productivity generation of the capitalism industry revolution and the big industrial production were featured by the separation and the contradiction between the economic production and the culture, the third productivity generation of the Consuming Society, characterizes by the establishment of the new relationship between the culture and the economic :we have to pay attention of the economic function of culture and the interaction between the culture and the economy because of the economization of the culture and the culturization of the economy.

随着消费社会的不断发展，经济与文化一体化的趋势日益加强：如果说以资本主义产业革命及工业大生产为代表的第二代生产力是以经济生产与文化艺术的对立、分离为特征的话，消费社会中第三代生产力的重要特征便是文化与经济崭新关系的建立：&文化的经济化&和&经济的文化化&，以及由之产生的当代&文化经济一体化&潮流使我们必须重视文化的经济功能和经济的文化含量。

The main propositions of his culturological system include: The culturology is an independent and systemic science in its own style; the culturology holds the highest position in the scientific system; the cultural system not only grows and declines, but also " revives" or " get rebirth"; the future culture is the middle-of-the-road type which is the synthesis of both the meditative and sensual types of culture; the way for the world cultural development is to constitute a culture which blends the Chinese and the western cultures.

其文化学体系架构的重要命题有：文化学是一门独立的、自成体系的科学；文化学在科学体系中占有最高的位置；文化体系不仅会生长与没落，还可以&复兴&或&再生&；未来的文化是以中庸法则做根据，综合&冥观的文化&与&实感的文化&二者之长，成为新型的&中庸型文化&；世界文化的出路，就在于中西文化互相借鉴，建立浑融的&会通文化&，等等。

He not only expounded the demerits of Chinese culture which were manifested in the historical development of the society by regarding the culture as the origin of the demerits, but also based on the view that the ontology of a nation's culture is not discardable, made profound exploration of the core of Chinese culture and the ideological implications which were entailed in the structure of China's social organization - including the social relations and the ruling systems, to show what is typical of Chinese culture and social structure and its relation with the culture of the world, and to promote it to the height that it represents the orientation and future of human culture.

既从文化原发性角度阐述了显现于社会历史领域中的中国文化之种种不足及其根源，同时基于民族文化之本体是不可抛弃的立场，努力挖掘内蕴于中国社会组织构造包括社会关系与制度系统中的中国文化内核和精神意蕴，说明中国文化与社会结构的独特性，以及它与世界文化的关系，将它提升到人类文化之未来方向的高度。

However,because of the individuality,historical accumulation and heritage of national culture that produces the prohibition of foreign cultures from introduction into the original one,the foreign culture should seek the permission and cooperation of the original culture when it aggresses into the original one even though the present world enjoys a cultural globalization...

但是由于民族文化的个性化、历史的沉淀和传袭产生了对异质文化的排它性。故异质文化输入原质文化过程中既呈现一定的个性张扬，又体现&本土化&旨归；既寻求原质文化的认同和合作———建立在符合原质文化的思维、认知、心理、审美以及其语理语性的基础上的认同和合作，又倡导文化多元的世界里原质文化自身发展和进步的需要。

Nevertheless, their basic trend is the same, namely, towards emphasizing traditional culture as the nutrition of national literature, looking for the advantage of the Chinese people in thought, and at the same time castigating the deep-rooted bad elements in it. Thus, it is not simple restoration and cordial admiration. Instead, it attempts to discover and understand itself from the tradition so as to reform itself. With the purpose of reestablishing a national culture required by the new age and therefore being able to communicate with the outside world.

尽管寻根作家对作为&根&的传统文化存在着不同的理解，或关注规范的儒家文化，或挖掘非规范的区域文化或民间文化，但其基本取向却殊途同归，即强调传统文化对民族文学的滋养，以传统文化中寻找中华民族的思维优势，同时鞭挞其中包含的劣根性因素，而不是对传统文化的简单复原和倾心追慕，从传统中去发现自己、认识自己从而改造自己，以重建适应时代要求的民族文化，从而与世界对话。

This article unifies to the original literature and the author case research, has analyzed the enterprise quality control influencing factor, has studied the enterprise culture to the enterprise quality control action mechanism, and take the Accounting firm as an example, elaborated the enterprise culture and the enterprise quality control's interaction, pointed out the enterprise must construct take the quality must unify enterprise own characteristic and the profession request as the guidance enterprise culture, to enterprise culture's three big member, namely the energetic culture, the system culture and the behavior culture carries on remoulds, causes it to manifest the enterprise fully take the quality as the guidance cultural objective.

本文结合对原有文献及笔者身边的案例的研究，分析了企业质量控制的影响因素，研究了企业文化对企业质量控制的作用机理，并以会计师事务所为例，阐述了企业文化与企业质量控制的相互作用，指出企业要建设以质量为导向的企业文化必须结合企业自身特点及行业要求，对企业文化的三大结构要素，即精神文化、制度文化及行为文化进行重塑，使之充分体现企业以质量为导向的文化宗旨。

As a historical cultural formation, the Buddhist development is not a self-evolution of Indian culture, but results from confluence of diverse Asian cultures including Chinese culture and West Asian cultures.

摘要佛教作为一种历史文化形态，其发展过程并非印度文化的自我演化，而是包括中国文化、西亚文化等广大亚洲文化共同汇流的结果。

With the theory and methods of cultural philosophy, by analyzing the cultural existence of human being, the cultural origin of gender and the cultural dilemma of gender equality, this paper raises that culture is the essence of gender equality. In the light of consciousness absence of feminine main and their psychological self-binding, this paper also makes a deep exploration on the psychological enlightenment and the system construction of harmonious gender culture, putting forward some suggestions about the basic principles and contents on the system construction of harmonious gender culture.

文章运用文化哲学的理论与方法，通过对人的文化存在、性别问题产生的文化根源和性别平等的文化困境的分析，提出文化是性别平等问题本质的基本观点；针对女性主体性意识缺失和自我心理束缚问题，从性别文化的心理启蒙、和谐性别文化体系的建构两个方面进行了深入讨论，就和谐性别文化体系建构的基本原则与内容提出了建设性意见。

Firstly, observed the meaning of shibi culture from the view of minority intangible culture heritage anew. Secondly, researched and recorded the history and actuality of shibi and shibi culture transmission by oral historiography. This data prepare the base of shibi and shibi culture studying. Thirdly, researched and studied the shibi sutra and picture sutra of shibi using frame of reference of ethnonymics, ethnology and linguistics, opened out the inbeing of shibi culture. Fourthly, based on the characteristic of religion system, I observed the conception of deities and ghosts of Ch'iang people anew. Fifthly, researched and studied the folk religion ceremonials for sacrificing offerings to god and deities, and unscrambled the multi-meaning of shibi culture.

论文的创新之处主要体现在五个方面：第一，从非物质文化遗产的角度，重新审视羌族释比与释比文化的价值；第二，运用口述史学的方法最大限度地还原并重构羌族释比传承、释比文化传承的历史、释比文化的内涵、释比文化的现状等，为释比文化的研究奠定了基础；第三，运用民族学、文化人类学、语言学等方法，对释比唱经、释比图经《刷勒日》等进行全面、深入、细致的调查，剖析释比文化的本质内容；第四，从羌族民间信仰的体系的特点，重新审视羌族神鬼观念；第五，重点调查并研究羌族祭山会仪式，解读羌族文化的多重意义。

They are propagators of their own national cultures which tell us different culture traditions and peculiarities.In the age of multi-developed culture,we have to review our own national culture traditions by referring to each other in order to break through the old culture system,and intensify the communications and conversations between eastern and western culture to fulfill modern type-changing of national culture

两位作家都是民族传统文化的阐扬者，但他们笔下女性形象的差异又让我们看到了不同的民族文化传统与文化特色，在当今这个文化多元发展的时代，我们必须通过&互相参照&来重新审视本民族的文化传统，以突破旧的文化体系，同时必须加强东西方文化的交流与对话，真正实现民族文化的现代转型。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。