文化的

First of all, we should define and distinguish material resource and unbodied resource of minority trapping culture. Based on the definition and distinction we should focus on legislative protection. On the other hand, we should also keep researching, studying, developing and collecting around the minority nationality trapping culture. And we should also try to learn good experience from other countries. Through these discovery and practice, we may step by step build up a series of act to protect the minority nationality trapping culture, so that we can be helpful to developing the minority culture built up from thousands of years.

在界定了有形的少数民族服饰文化资源与无形少数民族服饰文化资源的基础上，要将立法性保护放在保护工作的首要位置，结合研究、开发、传习、馆藏等等一系列举措，适当借鉴国外成功经验等手段，通过不断的探索与实践，逐步建立起一整套针对我国少数民族服装服饰文化的健全的保护措施，使千百年来沉积的文化得以巩固、传承与发展。

Contemporary Literature and Culture lacking depth situation is the lack of a deep sense of remorse and repentance, The purpose of this paper is basis on analysising Lu Xun and Ba Jin' sense of remorse and regret, which Enlight the current literature and culture. Our literature culture needs to repent, but should not limited to repentance, we have to over through it, Perhaps, we will make our literature and cultural development board to a new level.

当代文学与文化缺乏深度的现状之一就是缺乏深刻的忏悔和忏悔意识，本文的目的就是要在鲁迅和巴金忏悔和忏悔意识的解析的基础上，对于当下文学和文化的现状予以一定的启示：我们需要、我们的文学与文化在忏悔这方面也应该进一步深入下去，不能局限于忏悔，我们要穿越忏悔，进一步丰富和发展我们文学与文化中的忏悔意识。

2In the period of planned economy, the three-stage of developmental phases of political culture determined the three-stage of developmental phases of scientific and technical system: the centralized political culture brought the absolute magisterial status of state scientific research institution in installation of organizational institutions, the flexuous development of political culture brought the scientific and technological system into chaos, the rational return of political culture promoted to resume and reconstruct scientific and technological system.

2计划经济时期政治文化发展的三阶段决定了科技体制发展的三阶段：高度中央集权的政治文化带来国有科研机构在科技体制组织体系设置中的绝对主导地位、政治文化的曲折发展带来科技体制的混乱、政治文化的理性回归促进科技体制的恢复与重建。

Taro New Year, rice growing agriculture vs. dry farming agriculture. In this theory, they are of equal value. Tuboi Hirofumi revised the monism theory of rice-growing of Yanagita Kunio, developed Japanese study from monism to pluralism, and provided a new methodology to Japanese folklore study.

坪井的研究修正了柳田的稻作文化一元说，把对日本文化的研究由一元论发展为多元论，为日本民俗学提示了新的方法论体系。70年代末80年代初坪井的一系列研究著述，对日本民俗学界产生了深远的影响，带动了之后旱作研究的高涨、以及从地域类型论展开的日本东西/南北的多元文化论研究，推动了日本民族基础文化的研究。

Thus the Heideggerian philosophy helps to reveal the significance of the concept discussed by Qian, especially in the filed of translation studies; for the emphasis of intuition means the"non-differentiation"between man and man, the unity of human cultures with the weakening of the power of human languages reduced to some tranparency, at least idealistically, at the same time.

在这一意义上，海氏的哲学可以显示出钱氏观念的跨文化意义，尤其是在翻译理论领域的意义：突出直观意味着，人与人的&不隔&，文化与文化的一体化；与此同时，语言已经减弱它作为跨文化媒体的居间分离作用，显现出某种程度的透明度，至少是在理想上。

Under the background of Chinese traditional culture suffering and exiling in time and space, Bai Xianyong is eager for its returning and arising when it is transforming modernly and fusing the west and east culture.

将传统与现代融汇，再加上本土的创新与建设，是他所认定的中国文化由边缘回归到中心的有效途径。对于传统文化的殷切关注，使其文本中充溢着独特的&文化乡愁&，也使他的悲剧意识有了一种历史、文化的厚重。

The theory on Deng Xiaoping's spiritual construction is an newly development in our Chinese social building ;furthermore, the theory of Jiang Temin's representing the direction of advanced culture is new explore on how to strengthen our communism party . In a word, these theories are Marxism of present age and have boosted and deepened the Lenin's thought.

邓小平关于精神文明建设的理论，是列宁文化建设思想在建设有中国特色的社会主义道路上的新发展；江泽民关于执政党&三个代表&思想之一的&代表先进文化的前进方向&的思想，是列宁文化建设思想在执政党建设思想的新开拓，是对列宁文化建设思想的继承和深化。

Topics presented will include: cultures of commodification an commodification of cultures; the importance of design to capital today; architecture and the design of cities; interior design or the re-emergence of privacy and phantasmagorias of the interior; new media and digital technologies in the shifting terrain between book and web design; fakes, fashion, and global commodities; branding and packaging; cinema as critique of space and affectivity; music and cultural memory; visual arts and visual culture; censorship and other constraints on design.

本届研讨会将最大程度的在广义上探讨设计问题，议题包括以下各个方面：商品化文化与文化的商品化；设计对于当今资本的重要性；建筑与城市设计；室内设计或私秘空间的回复与致幻型室内设计；在书籍设计和网络设计的地盘不断变化中新媒体和数码技术的作用；冒牌货、时尚和全球商品；品牌打造和包装；电影对情感和影响效应的解读；音乐和文化记忆；视觉艺术与视觉文化；审查制度以及其他对于设计的制约。

We regard Lin's personality as a "sign", since it is personal, and a microform of the Chinese cultural transformation. He embodies the Chinese culture progressing to the modern time or the height and range of the Chinese intellectual culture of human dignity.

把林语堂的人格看作是一种&符号&，是因为在二十世纪中国的文化舞台上，林语堂的人格既是个性的，又是中国文化转型的缩微，他标志了向现代演进的中国文化或中国知识分子人格文化的高度和广度。

And to contact the Chinese old civilization to our gallery,made it to be a special one.We deeply believed that the more a cultural innovation emerged one after another,the more muti- environment and tolerate of the civilization to be needed.We encourage the art works which span the culture,language,space, gender as well,and try ours best to extend the artists who made great efforts to it.We also put focus on training chinese collectors,let more arts' fans have their own consume conception in art area.

我们深信越是文化的创新层出不穷，越是需要文化语境的多元和宽容，我们将鼓励跨越文化，语言，空间，性别等差异的艺术作品的创作，并不惜代价的在国际上推广这些为此付出努力的艺术家，我们还将在培养中国本土收藏家群体上做出自己的努力，让更多的人在文化的消费上有自己的主张。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。