文化的

Some sociologists think that language is the foundation of culture.

有些社会学家认为，语言是文化的基石；从另一方面看，语言又受文化的影响，反映文化。

Any one nation's culture is an integral part of world culture, although each country in which the geographical environment, climate, cultural traditions, customs, social and economic are different, which appeared in different countries, ethnic style, and it is exactly is because these differences would constitute bright-colored world of family, is to distinguish between identity, but also deep cultural imprint.

任何一个国家的文化是世界文化的一个组成部分，虽然每个国家的地理环境，气候，文化传统，习俗，社会和经济不同，在不同国家的出现，民族风格，正是因为这些分歧将是鲜艳的家庭世界，是为了区分身份，而且有着深厚的文化印记。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The spread and popularization of coffee culture---we integrate coffee culture into traditional Chinese culture and modern life and try to make the coffee culture more accessible and affordable by providing premium coffee with rational price through adopting advanced coffee roaster.

咖啡文化的弘扬和普及—力求将浓香高雅的咖啡文化氛围融入中国传统文化，融入当代生活，采用精湛的烘焙工具将优秀的咖啡产品提供给大家，并力求在不降低品质的同时，降低成本，使得啡香文化更加普及，更加大众化。

Therefore, started from the reality located at primary stage of socialism, further understand what is primary stage, what is its characteristics in culture of socialism with Chinese characteristics; Chinese culture mixing together with international advanced culture, and take these as basis to carry out construction of socialistic culture, all-sidedely try to rapid development of socialism in economic construction in China.

因此，从我国所处社会主义初级阶段的实际出发，进一步搞清楚什么是初级阶段；有中国特色社会主义的文化在初级阶段的特点；中国文化与世界先进文化的融合，并以此为依据，扎扎实实地进行社会主义文化建设，全面推进我国社会主义经济建设的快速发展。

Does the friendly cultural exchange between China and envoys of the times entrusted to our mission.

第四课 文化的继承性与文化发展 1、文化的继承性（1）传统习俗的继承：传统习俗，对人们的物质生活和精神生活产生持久的影响，是传统文化的基本形式之一。

This article is about contrasting the cultural similarities and differences in terms of animal words' cultural backgrounds and their fundaments, and cultural connotations of animal words in English and Chinese.

本文结合实例从动物词的文化背景及其产生的基础、动物词在英汉文化中具有的文化内涵等方面分析比较英汉文化的异同，并分析了英汉翻译过程中应该注意的问题。

A important component, the Agricultural Bank agreeing well with gauge culture being corporate culture need lifting core competition, the realization of sustainable development, build first-rate small side door gauge culture right away be obliged to.

合规文化作为企业文化的一个重要组成部分，农业银行要提升核心竞争力，实现可持续发展，就必须建立一流的合规文化。

Meanwhile, the line divides into two cores----"symbol"and"culture", namely human is the living thing employing symbol to create culture; Through the function of symbol to interpret human nature, he gests his original view of humanity---"human is animal of symbol"; Through cultural pattern to interpret human, he gets"culture----cycle of humanity".

而这条主线又围绕着两个核心概念展开：一个是&符号&，另一个是&文化&。即人是运用符号去创造文化的生命物。从符号功能去诠释人的本质，得出了他独特的人性观：&人是符号的动物&。从文化形式去诠释人，他得出了&文化——人性的圆周&。

This process also affects the evolution of historical linguistic geography in the Helong area.

如果说以上文化地理的研究体现了河陇与周边地区之间的文化的互动与交流，那么佛教地理的研究则更能看出边塞地带文化多元给异域文化在这一地域孵化、壮大与东传所带来的诸多好处。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。