文化的

Secondly, Aikebaier Mijiti to grow up in the rightness the female traditional cultureof clan Kazakhstan and the written Chinese turn and foreignly the culture of in themeantime absorb, his work since rich the bottom of folks in Kazakhstan culture, againrich in diverse differences culture and accept combine and fusion of characteristics.

其次，艾克拜尔·米吉提是在对母族哈萨克传统文化和汉文化及外来文化的同时吸取中成长起来的，他的作品既富涵哈萨克民间文化的底蕴，又富于多元异质文化兼收并蓄和融合的特点。

Chinese elements are employed instrumentally as empowering ethnic markers to fortify the American cultural values that are at the core of this new culture.

本章通过分析华美作品中的中国文化成分，指出华美作家对中国文化的利用以美国价值尺度为标准，改编甚至篡改其祖先文化传统，目的是为了在多元文化的美国建构出与主流社会既不同又平等的华裔族性，如此创造出来的新文化有如&杂碎&，纯粹是一种美国产品，应该叫美国文化。

It also has an nondetachable relationship between the rivers, groups, business, transportation, culture, and historical development. It is really and important asset of Hinshu.

御史桥碑，位於新竹市南门古道上，其与河川、聚落、商业活动、交通运输、歷史发展、文化生態景观，古人类遗址皆有关连，实为新竹市乡土文化的重要文化资產。

Modern philosophy anthropologist Rander is graceful:"the human was the cultural existence, the human has created the culture, similarly the culture was also creating the human".

现代哲学人类学家兰德曼：&人是文化的存在物，人创造了文化，同样文化也创造着人&。

Release of potential cultural energy from jumping-off place has imposed heavy impact upon the culture at a destination where economic development is relatively hindered. Invisible and intangible changes are emerging in the community culture, possibly dilapidating local culture and worsening "cultural and biological environment" at the destination.

在经济发展相对落后的旅游地，客源地文化势能的释放使弱势的旅游地文化受到强烈冲击，从而导致旅游地社会文化产生潜移默化的变迁，甚至有可能导致当地文化的解体和旅游地&文化生态环境&恶化。

This article from the Chinese point of view of traditional cultural resources on the Chinese traditional culture in modern management and reflect the application of analysis and study traditional culture and modern management of organic fit, that should be ferreted out the management of China's modernization of Chinese traditional culture treasure-house resources to absorb China's traditional culture "reasonable core" to promote the management of the development of our country.

本文从中国传统文化资源的角度论述了中国传统文化在现代管理中的体现和运用，分析和探讨传统文化与现代管理有机契合的问题，认为我国现代化管理应该深挖中国传统文化的资源宝库，吸收中国传统文化的&合理内核&，促进我国管理的发展。

It originates from and overtops the traditional filial piety culture,and it is the constituent of the socialism advanced culture.

它源于传统孝文化又高于传统孝文化，是社会主义先进文化的组成部分。

In the 5000 years' history of the Chinese culture there have been only two real cultural revolutions. One is the "proscribing all non Confucian schools of thought and espousing Confucianism as the orthodox state ideology" in the Han dynasty, hoisting the only banner of Confucianism through eliminating the other hundred schools.

纵观五千年的中国文化发展史，真正意义上的文化革命只有两次：一次是汉代的&罢黜百家，独尊儒术&，通过革文化百家之命，树儒学一家之帜，儒家文化从此成为中国文化的主流；另一次就是彻底地把儒学掀翻下马的&五四&运动。

Mass communication, as the driver and vector of the mass culture, not only has richened but also has created mass culture.

中文摘要：大众传播作为大众文化的载体和策动者，丰富了大众文化，同时也创造着大众文化。

Hayes·James "Government and Village: Reactions to Modern Development by Long-Settled Communities in the New Territories of Hong Kong" In An Old State in New Settings, edited by Hugh D.

张海洋：《浅论中国文化的多样性、族群认同与跨文化传通》，马启成、白振声主编：《民族学与民族文化发展研究》，中国社会科学出版社1995年版，第101。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。