文化的

Chapter 3 is demonstration study for the corporation culture in DaLian Commodity Exchange. It briefly introduces the environment analysis of corporation culture in DaLian Commodity Exchange, draws the outline of its background and skeleton and focuses on the cause of formation analysis of the corporation culture in DaLian Commodity Exchange. It studies the exterior and interior causes from the angles of system culture, industry culture, terrain culture, nationality culture, the personal ideas of the entrepreneur and corporation tradition.

第三章开始对大连商品交易所的企业文化进行实证研究，简单对大连商品交易所企业文化建设进行环境分析，勾勒出交易所企业文化形成的背景和脉络，并对现有企业文化成因分析，从制度文化，行业文化，地域文化，民族文化，企业家个人观念和企业传统等方面研究大连商品交易所企业文化的外部成因和内部成因。

Chinese teacher culture develops from sacred culture,bureaucrat culture to public servant culture;meanwhile,western teacher culture develops from priestly culture,sacerdotal culture to expert culture.

圣贤文化、官僚文化和公仆文化依次是中国教师文化发展的历史轨迹，而西方教师文化的演变轨迹则依次表现为教仆文化、僧侣文化和专家文化。

During this course, there are contradictions between modern and postmodern, struggle between rationalism and sensualism, antinomy between structuralism and deconstructionism, dissension between homogeneity and heterogeneity... These contradictions and dissension are the embodiment of transformation from industrial society to post-industrial society in the cultural domain. It provides references for the socialist culture construction of our country.

从文化学层面分析，它充斥了文化同质性与文化异质性的对抗与消解，文化高雅性与文化通俗性的对峙与融合，文化工具性与文化价值性的斗争与合流；从哲学层面分析，它又体现了文化一元主义与多元主义的对立与统一，文化结构主义与文化解构主义的交锋与并立，文化绝对主义与文化相对主义的冲突与共存，这一切集中反映了西方在由工业社会向后工业社会转变过程中文化的特有矛盾和状态，也为我国社会主义文化建设提供了借鉴和参考的价值。

This article discusses the three tremendous cultural variations in Xiyu,analyses the main causes led to the variations and their substance,and argues that the substance of Xiyu culture's variations was the triumph of the Turki and Islamic culture ,the advanced culture keeping forging ahead and based on advanced economy,over the Yilan culture of weak quality, short of a subject ethnic consciousness and being reduced to a declining state;it was also the defeat met with by the Greek, Persi...

本文探讨了西域经历的三大文化巨变，剖析了其主要原因及实质，认为西域文化变异的实质，是以先进经济为基础的进取型先进文化———突厥文化和伊斯兰文化战胜了缺乏主体民族意识、处于沦落状态的伊兰弱质文化，也是具有悠久古文明传统的希腊、波斯、汉文化在西域文化经营的失败。文章最后揭示出一般不被人重视的文化与边疆稳定、文化兴衰与民族命运这类重大问题的关系，对结合现实与历史教训研究中华文化，特别是对建设中华边疆文化的内容与方针等问题提出了对策建议。

In school curriculum system culture, much attention is put on the stability and convenience while its variation and humanization are ignored. In School curriculum behavior culture, teaching activities are still centered on teachers so that the students learn passively, and in consequence, inefficiently. Students are still corporally punished for their "misbehaviors" considered by their teachers.

通过现场观察、问卷调查、师生访谈等方法对学校课程物质文化、学校课程制度文化、学校课程行为文化、学校课程精神文化的现实状况进行了解读：学校课程物质文化方面，出现了人与课程物质文化的对立，物质文化凌驾于师生之上的现象；学校课程制度文化方面，强调课程制度文化的稳定性而忽视了其发展变化，强调课程制度文化的便捷性而丧失了管理制度文化的人性化等；学校课程行为文化方面，仍然以教师、教学为中心，以学生的被动接受学习为主，存在着&主体性&认识上的误区。

With unique and rich contents,it consists mainly of Manchu culture, mountain-forest culture,culture of garrisoning frontiers,and culture of exiles,etc.

宁古塔文化的内涵既独特又丰富，它主要是由满族文化、山林文化、戍边文化和流人文化等成分所构成。

As an inhabitation and development of safety culture,road traffic safety cul- ture includes four aspects:materials culture,behaviors culture,inspirits culture and rulers culture.

道路交通安全文化是社会安全文化的继承与发扬，包括物质文化、行为文化、精神文化、制度文化四个层次。

Cai's thinking changed greatly in the conflict between Chineseand west cultures.He had studied abroad many times for mixing thewest culture and throughing out the old rules of the traditionalculture.By comparing the cultures between the west and China,hethought that the cream of the west culture was in science and arts,and pointed out that the cream of the west culture should be usedfor China,and that the meeting of the different cultures might creatout a new culture.

蔡元培在中西文化冲突中发生思想裂变，为寻找文化新路曾多次出国留学和考察，旨在融合西方文化而抛弃传统的陈规旧法；他就中西文化作出比较，认为西方的精华和优势在科学和美术，主张吸收西方文化精华而消化&为'我'之一部&，说明不同的文化接触必能创造出新文化；他对外来文化坚持吸收、融合而不被其同化的主张，是中国文化现代化历程中对待外来文化的正确态度。

The first is Qin culture's value in the market economy, from the perspective of modem mining, the essence of the inherent humanity, addressing its deep flaws and reshape its modem value, The second is Qin cultural circle and coordinated regional economic development, Qin cultural circles and the big-Guanzhong mark sphere has the inherent linds, Qin culture research should be based on reality, from the perpective of cultural capital build a solid foundation for culture; The third is Qin culture's industrialization, which has an advantage in location and resource advantages; The fourth is inter-regional cultural cooperation's issues, Qin cultural studies should be carried out in the wide-area, multi-perspective of a comprehensive study; The fifth is to introduce the new paradigm issues. such as cultural capital, social capital and human resources.

一是秦文化在市场经济中的价值挖掘与重塑问题，应从现代性角度挖掘秦文化的内在人文精髓，正视其深层中的秦文化圈与区域经济视域下的大关中经济圈具有内在契合性；秦文化的相关研究应该立足于大关中经济圈的现实，从文化资本角度为大关中经济的腾飞打造坚实的文化根基；三是秦文化自身的产业化问题，秦文化圈具有文化产业的区位优势和资源优势，应从经济与文化交叉的角度深入作域文化产业发展模式问题；四是区域间跨文化经济交流合作问题，秦文化研究应在跨省际、跨区域的横向文化交流合作中对其内在关系进行宽领域、多视角的全面研究；五是在研究中引人新范式问题，应有效借鉴文化资本、社会资本、人力资源、企业文化与企业家精神等一些新的分析范式，推动相关研究的深人拓展。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上，分析了经济交往过程中的文化全球化以及文化交往，阐释了文化交往的过程中，不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程，论述了文化认同与文化趋同两种不同的文化现象之间的相互关系，叙述了在经济全球化、文化全球化时期人们的文化认同的心路，以及文化认同中的种种文化现象，详细地梳理了文化认同的历史演变，阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说，比较客观地评价了西方文化在现代社会发展中的现实作用，同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音，提醒人们要从本国实际出发，认清自己民族文化的历史优势与不足，既不要自恋，也不要自卑。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。