文化斗争

Then the conflict was reflected in the courseof the fighting between the two thoughts of Slav faction andWest European faction.

东西方文化的冲突在此时集中表现为斯拉夫派与西欧派两大思潮的斗争。

Marxist philosophy, especially the Western culture as a product of subject-object dichotomy is advocating confrontation struggle, it only suitable for the destruction of the old world revolution, and is not conducive to contemporary human survival and development.

尤其是马克思主义哲学作为西方文化主客二分的产物，是崇尚对立斗争的，它只适合破坏旧世界的革命，而无助于当代人类的生存和发展。

He taiaha or traditional fighting staff has occupied a prominent place in the tradition and culture of the Māori.

长矛或传统斗争武器在毛利传统和文化中占据重要的地位。

It is the new culture, was at that time society's new politics, the new economical reflection, was the emerging bourgeoisie in the thought and the cultural domain antifeudal struggle.

它是新文化，是当时社会的新政治、新经济的反映，是新兴的资产阶级在思想和文化领域里的反封建斗争。

Therefore,it will exert a profound influence on the strategy of developing the country by science and technology and on the improvement of people′s making to research his antifeudal thought today.

陈独秀作为我国近代史上新文化运动的领军人物之一，在这场除旧革新、涤荡封建旧势力的斗争中，他以坚定的态度、犀利的笔锋，撰写出大量反封建文化的文章，给封建势力以极大地震撼和冲击，影响了一个时代的中国青年。

Obviously, it seems that his intention is to make another kind of voice out of the deep water, which makes it fight against traditional phalloccntrism; while also entangle on the male dcsire peering at female bodies in his narrative words, using the supposing visual center in the film picture to disguise the ubiquitous male desire peering at female bodies, all which embody the desire to close the western cultural center regardless of the picture handling and cameral lens cutting. Finally, he spends every strain to alleviate visual pressure and catering to the visual feeling of the western audience using narrative tactics, while the real intention to fight for language right with traditional phallocentrism. So it"s safe to say that this is a right fight between traditional phallocentrism and marginal counterpart. Just as the sacrifice of women in Zhang"s films, the marginal women again betrayed in Lous, and women again become the punishing and desire subject and swapping subject between men.

似乎让另外一种声音浮出水面是他的叙事意图，使它能够对抗传统中心话语权威；然而，在他影片的叙事话语中，仍然纠缠于固执的男性对于女性的窥视，利用设定影片画面中的表层观看&中心&，企图掩饰他影片中无处不在的对于女性的窥视欲，无论是在影片画面处理、影片镜头的剪辑上都显示出对西方强势文化中心的靠近，利用其中叙事策略来尽量减轻或者迎合西方观众的视觉接受，而其真正的叙事权威就是利用&边缘&来争夺西方观众的肯定，来与传统男性中心权威话语争夺话语权，这是一场传统男性中心话语权威与男性边缘群体争夺话语权的斗争，就如张艺谋的影片中以牺牲女性为代价，娄的影片中同样牺牲了边缘女性群体，女性再一次成为窥视、惩罚的对象，成为男性交换的对象。

And the enantiotropic diversity of the economy and politics between Sino-America relationship and the compound multiplicity of the national relations were reveled. Thus provided the theoretic supports for setting the strategies for the development of Sino-America economy and trade.3. From the point of view of stratagem, policy and measure, studied the countermeasures of Sino-America economy and trade in the new century in the third part of this paper.

同时，比较系统地从冷战意识和社会制度差异、思想文化和意识形态差异、双方所处国际地位的不同及美国国内政治斗争等几个方面，分析了中美经贸障碍产生的复杂性，揭示了中美经贸关系中经济与政治互动的多向性和国家关系的复合多重性，为新世纪确立发展中美经贸关系的对策找到真正切入点提供理论支撑。

The thesis at last emphasized on the practical problems of Chinese movie's narration in postmodern times. The incurrent movies created by Chinese sixth-generation directors in the 1990s have many postmodern artistic peculiarities.

从电影叙事的意识形态来看，在后现代文化语境中，意识形态在影片本文的缝合与反缝合、掩蔽与去蔽的不断斗争中，不断地呈现出一些新的变化，这些变化逐渐形成了一种新型的意识形态腹语术。

The author further thinks, the autonomy system that have the modern reasonableness characteristic wants to develop healthily in the country, must be radicate in the village to practice, drawing to take the native factor in with the country culture each other whet match, struggle, then can develop have the mud breathing of the village" citizenry society" and" harmonious society".

作者进一步认为，具有现代理性特征的自治制度要在乡村健康，必须扎根于农村实践，在与乡村文化互相磨合、斗争中汲取本土因素，才能培养出具有泥土气息的农村&市民社会&和&和谐社会&。

At the same time, the existence of human beings began to show the contradiction between the abstractness and practicability and that between the existence of genus and the existence of individuals. How to address such a contradiction must have recourse to what Marx has proposed, that is to say, human beings should seek their emancipation in the real society, or more specifically, in fights pertinent to politics, economy, and culture, not the reachless hypothetical world.

人的存在，也在此后开始显现出抽象性与现实性，类的存在与个体存在的矛盾，而这个矛盾的解决，只能是马克思所倡导的人的解放应当到现实社会中，在政治、经济、文化等斗争中寻求，而不再祈求遥不可及的彼岸世界。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。