文化意义上

A study of Nestorianism will make us know the history of Chinese Christianity better and will be referential to intercultural communication today.

这尤其体现在《大秦景教流行中国碑颂》上。研究这段历史，对我们从总体上认识中国基督教的历史、对当下的跨文化交流，都是有借鉴意义的。

We know "the dragon" in the English to Chinese two kind of cultural significance completely different, therefore Chinese "hopes that a son will grow up to be successful ' the image translates when England cannot retain, may transliterate is to expect one ' s son to become an outstanding personage, also like English custom language a cat on hot the bricks image is the cat which walks on the blazing brick, the pain but distressed, this scene and Chinese" on the hot pot ant "agrees without prior consultationhappen to hold the same view, all expresses" anxiously but is distressed , when translation has replaced the image, favors reader's understanding.

我们知道"龙"在英汉两种文化中的意义完全不同，所以汉语"望子成龙'的形象在英译时不能保留，可意译为to expect one's son to become an outstanding personage，又如英语习语a cat on hot bricks形象是一只在炽热的砖头上行走的猫，痛苦而狼狈，这个情景和汉语的"热锅上的蚂蚁"不谋而合，都表示"焦急而狼狈，翻译时更换了形象，更利于读者的理解。

To join such activities is of great importance for our young people,"Jiang said at the "Dynamic Beijing open-air cultural and sport held at Yuan－dadu Park in Beijing.

能参加这样的活动，对青少年是非常有意义的。&蒋效愚在北京元大都遗址公园开幕的&魅力北京文化奥运夏日文化广场活动开幕式上这样说。

The vocabulary in portrayal of characters with the same designative meaning may have the same or partly same associative meaning in different nations.

指称意义相同的人物肖像描写词汇在不同民族中有些可以引起相同或部分相同的联想，有些则仅在一个民族中引起丰富联想，而在另一个民族中不能引起联想，因而造成了汉英翻译中其联想意义的亏损，导致貌合神离，为了将这种文化上的亏损程度降低，在翻译中应采取变通手段进行补偿。

Transhumance has very rich anthropological significances, which is a symbolic affair of nomadic social life, and without transhumance, nomadic life does not exist.The Uzbeks divide the natural geography space into four pastures in accordance with the four seasons of the year to meet the needs of the herd of livestock.

本文有关木垒游牧社会文化生活和转场过程的详细描述及意义分析可以说具有创新意义，因为学术领域鲜有对木垒乌孜别克族游牧民族四季牧场的分布及变化、转场牧道的变更、不同时空坐落上的牧民社会生活进行系统的研究。

We managed to point out the orientalized and assimilated historical process by the study of their encounter, intercourse, combination and unification.The cultural origin and esthetical significance composed the logical elements with which to recur the historical encounter of Pratipad and New Taoism, and project their respective esthetical character and inherent inconsistency. We emphasize the intercourse between Pratipad that came on to in Wei-Jin era and Buddhist and metaphysics esthetics on the basis of Pratipad category, just for the lasting appeal and predilection of the latter could set off the existent significance of Madhyamika Prajna System. Here we do a summarize intent upon illuminating no other than the intercourse with which to lead Chinese Esthetics to a bran-new world.

本文以阐发般若范畴的文化渊源、美学蕴涵为理论探讨的逻辑基础；通过历史地再现般若学与玄学两面展开的理论境遇，凸现它们各自不同的美学品格与内在矛盾；而作为两晋际兴盛起来的般若学和基于般若学范畴展开的佛玄美学对话，是本文理论探讨的重要内容，惟其佛玄美学建构的丰富韵致与理论偏颇，才映衬了中观般若体系生成的美学意义；本文以中观般若体系具有的深在美学蕴涵及其对中国美学特出的范型意义为归结，指出正是中观般若体系实现了般若美学蕴涵与中国美学蕴涵的真正交融，这种交融从体系型态上把中国美学引向了新的生成之路。

In modern society, cultural lifestyle's richness and its different kinds provide common people with comparing and selecting objects, moreover, CS's special fascination with its challenging high—point, outdoing self, pursing perfection value and ideal status, and its specially representing forms keep and expand the great attraction to common people, which influence deeply on cultural life-style.

竞技体育的社会性影响，促使人们在更深的层次上考虑其文化内涵和意义，认识竞技体育对于人的意义，这是一个逐步深化的过程，是随着社会的发展和人们对于竞技体育发展的认识而不断探索真理、追求价值的理性征程。

Through the analysis of the different production system of China's national teleplays and that of the foreign teleplays, this article discusses theeconomic significance of the culture as well as its importance.

通过对目前国产电视剧与国外——主要是日韩，在制作体制上进行对比分析，进一步讨论文化的经济意义以及文化的重要性。

In this paper, based on the review of many kinds of literatures and field survey in Dong Minority located in Congjiang County of Guizhou Province, the background of taboo formation was analyzed, some typical taboos related to rice-planting such as god and ghost worship, ancestor worship, and water worship, fish worship, frog worship, snake worship and so on, and their significance were discussed from the ecological angle, and the positive effects of traditional cultures including taboo in ecological conservation and regional sustainable development were illustrated.

在大量文献调研和实地考察的基础上，以黔东南侗族地区为例，较为系统地研究了一些禁忌产生的原因，重点分析了稻作文化中的一些禁忌及其生态学意义，揭示了少数民族地区包括禁忌在内的传统文化对生态保护和生物多样性保护的积极作用。

Chapter Two is about the history of embroidery including the folk embroidery and the imperial embroidery with its' embroiderers, and symbolic culture of embroidery. Chapter Three is about the rising of Zhenhu embroidery and it's relations with Zhenhu embroiderers, including leaving the soil to acknowledge the masters as their teachers, then they establish shops in the town. Chapter Four is about the producing, dealings and expanding the market of embroidery, including how to produce, transport, sell the embroidery concretely and expand the embroidery market.

第一章绪论介绍了论文的选题由来、意义和写作方法；第二章是关于苏绣的历史考察，介绍苏绣由&民间绣&向&闺阁绣&再到&宫廷绣&的历史演变及其文化象征意义；第三章是绣女与镇湖刺绣业的兴起，介绍镇湖绣女从土地上走出来拜师学艺，再到镇上开店的经过；第四章是刺绣的生产、交易和市场的扩张，介绍绣品具体的加工、运输、销售，以及绣女开拓市场的整个过程；第五章是绣女的角色转换与社会分层，介绍开店绣女的身份转变及由农到&非农&的适应过程；第六章是绣女的生活世界，介绍绣女在刺绣工作之外的家庭生活、社会活动以及思想观念的变化。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。