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With continuously penetration of reform and opening, especially acceding into the WTO, speeded up the blending and ruing between the Chinese and Western culture. And with the popularization and swift development of electric network, it is wider in range and more convenient for university students to receive different culture ideas. And also causes the west political system, values, culture idea along with the life style such as economic denationalization, political multi-partyization, rights of human sympathyization and community pluralityization and so on become the university students public topics.

随着我国改革开放的不断深入,尤其是加入世贸组织,加快了中西文化间的交融与碰撞,再加上网络的普及和迅速发展,使大学生接受各种思想文化的途径更加宽泛、便捷,也使经济私有化、政治多党化、人权人道化、社会多元化等西方的政治制度、价值观念、文化思想以及生活方式成为大学生舆论关注的对象。

Additional, it is natural resources of dish of the vivid land that put an amount, raise capital to use efficiency, combine the strategic disposition that industry of culture of the Chengdu City grows, and the whole of area of garden of industry of river of Chengdu bright and beautiful develops a program, what rich luck transmission plans to make be a target in order to collect enterprise of culture medium originality and resource is muti_function business affairs center, construction is compositive industry of movie and TV, ad industry, publication industry, presswork industry the platform of culture originality industry that wait, temporary denominate is the project " originality Chengdu ".

另外,为盘活存量土地资源,提高资金使用效率,结合成都市文化产业发展的战略部署,以及成都锦江工业园区的整体发展规划,博瑞传播拟打造一座以聚集文化传媒创意企业和资源为目标的多功能商务中心,建设集成影视产业、广告产业、出版产业、印刷产业等的文化创意产业平台,项目暂时定名为"创意成都"。

Culture is a system , it is comprised by a lot of subsystem and element , among them structure of ethical culture psychology is in depth in culture system second , fundamental sex status .

文化是一个系统,它由许多子系统和要素组成,其中民族文化心理结构在文化系统中处于深层次,基础性地位。

This paper , we study the forms of organization culture, and the culture difference between hospital and hospital group.

本文分析了组织文化在医疗机构中的存在形式,以及医院文化与医院集团文化特征的差异。

Cultural differences;international human resources management;cross-cultural management;theory of fractal dimension of culture

文化差异;国际人力资源管理;跨文化管理;文化分维理论

Chinese Medicine is formed in culture matrixes and observes the law of thinking of Chinese traditional culture. And there is the direct factor of Chinese traditional culture抯 thinking.

中医 学是在中国传统文化母体中孕育形成的,遵循着中国传统文化的思维规律,也带有中国传统文化思维的直观特点。

As one translate d culture, the oversea modern school literature bring heterogenous cultures by birth,whereas f age and experience,maybe it will give pupils feelings of strangeness and dissepiment,but the aim of setting this content is that realize the curricula aims which new curricular standard with regard to know and understand the multi-culture.

外国现代派文学作为一种翻译文化,带着与生俱来的异域思想文化价值,鉴于学生的年龄和阅历,可能会有陌生感和隔膜感,但这一内容就是为了实现新课标关于了解和理解多元文化的课程目标而设置的。

This thesis is beginning with the study of culture anthropology and sexology, after analysing the relationship between sex and culture, we divide sex into three layers on cultural side, at the same time, we point out explicitly the definition of social distaff, then discuss the three stage of Chinese distaff literature.

论文从文化人类学与性学两大学科入手,在详细分析了性与文化的内在联系之后,从文化层面划分出性的三大层次,清晰地给出了女性的正确含义,进而开始了对中国女性文学各大阶段的讨论。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军,他们从不同的角度,以各自不同的方式,展示了中国现代社会中的一幅幅人生图景:张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态;刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态;谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑,提倡人的精神解放和主体意志的彰显;刘震云以近乎残忍的描写,揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲;张炜强调一种内在真情与良知的表达,认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的,就是人在心灵深处为自己和他人保存的那一份真情与良知;潘军从复归自我和维护个性尊严的角度,把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军,他们从不同的角度,以各自不同的方式,展示了中国现代社会中的一幅幅人生图景:张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态;刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态;谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑,提倡人的精神解放和主体意志的彰显;刘震云以近乎残忍的描写,揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲;张炜强调一种内在真情与良知的表达,认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的,就是人在心灵深处为自己和他人保存的那一份真情与良知;潘军从复归自我和维护个性尊严的角度,把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

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