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Nonwestern countries should enhance their cultural self-confidence to promote cultural exchanges and absorption in a positive and open attitude rather than isolated attitude.

各民族文化在世界文化的互动中既不断吸收着异域文化中的优秀成分,同时也不断地贡献出本民族的文化资源使之成为人类共享、共有资源的一部分。

In representing the Other, Disney's animated feature Mulan replaces traditional Chinese culture embedded in the original Chinese ballad "Ode to Mulan" with individualism, the ideology of American mainstream culture by means of Orientalization and Americanization.

迪斯尼动画片《木兰》在再现&他者&的过程中对本土文化进行了东方化和美国化,以美国主流文化的个人主义价值观置换了原作《木兰辞》所蕴涵的中国传统文化,从而改写了本土文化的民族身份。

The result revealed that 1 From the cultural point of view, the tension between Tayal culture's "speech-based representation system" and Chinese culture's "character-based representation system" cause Tayal students difficulties carry out the transformation of representations. 2 Tension formed between Tayal students'"wholeness and conferring of meaning" thinking framework, and "partialness" presented in teaching material and teaching activities, is unfavorable for their understanding of mathematical concepts. 3 Tension is formed between Tayal culture's "open ended discussion" style and "close ended discussion" style in mathematics class, which lowered the opportunity for Tayal students to communicate mathematical knowledge.

研究结果发现:从文化的角度来看,泰雅文化的「言说表徵系统」与汉文化的「文字表徵系统」之间的张力,导致泰雅学生不易进行数学表徵的转换;泰雅学生「整体观及意义赋予」的思考方式与教材或教学方式所呈现的「部分观」所形成的张力,不利於泰雅学生理解数学概念;泰雅文化的「开放式对谈模式」与数学教室的「封闭式对谈模式」所形成的张力,减低了泰雅学生沟通数学知识的机会。

Moreover, most of them have already eliminated the scary part of image and only maintains the good wife one. Chapter five "genderal cultures in hetero-type marriage stores" discuss sources of those concepts and criticize them from feminine perspectives. This chapter emphasizes three aspects: rules for traditional wives in those stories, female images in those stories, and the communicative patter of the two sex in those stories. This chapter intends to find sexual cultures in the stories, explores discrimination in the patriarchic society and shows sympathy of it.

第五章〈异类婚恋故事所蕴藏的性别文化〉,采取综合讨论方式研究异类婚恋故事,一方面从社会背景追溯某些思想观念的渊源,另方面也参照当代女性主义思想加以批评,分就「异类婚恋故事中的妇职规范」、「异类婚恋故事的女性形象」以及「异类婚恋故事中的两性相处模式」三方面入手,主要是对异类婚恋故事做一统整,尝试找出故事里所反映的性别文化,以了解父权社会中的性别歧视、男性中心等现象,从而揭发女性在父权社会里的处境,并对其有著关怀与同情;另外,也关注故事里突破传统性别文化之处,因其提供了关於女性的新思维,让读者透过故事里不同既往的性别刻画,跳脱传统性别文化的拘囿,得以重新解读、认识女性的多元面貌。

The distinguishable evolutions of Lysenko pseudoscientific case in China and USSR implied the complex relationships, which were incarnated by the restrictions of the political cultures to the scientific developments, by the penetrations of national cultures into the scientific developments and by the promotions of humanistic cultures to the scientific developments, between sciences and cultures.

李森科伪科学事件在苏联和中国的不同历程,表明科学与文化存在着极为复杂的关系,其表现主要为政治文化对科学发展的制约作用、民族文化对科学发展的渗透作用、人文文化对科学发展的促进作用。

Therefore, confliction between culture and changing reality is hardly avoidable as we remold the world on certain culture.

任何肯定中都有否定,文化有序中的无序,如文化保护带的弱序、文化传播中的遗失或同化等都是反文化的可能性&原点&。

Clash between them are the following: on the one hand, there is certain contradiction between "enlightenment" of elite culture and "secularly" of common culture; On the other hand, as to taste interest, there is also clash between elite culture's pursuit of elegance and common culture's pursuit of popularity.(3) It is possible for them to form combination, including three aspects: control of mainstream culture, relationship with each other coexisted and transformed, the development of modern media technology.

两者之间的冲突具体表现在:一方面,精英文化的&启蒙&性与大众文化的&世俗&性之间存在着一定的矛盾;另一方面,在审美趣味上,精英文化的高雅追求与大众文化的通俗追求也存在冲突。

With an analysis of Chinese culture from the point of view of Cultural sociology. Fu Sinian used his developing sight to look on culture's evolution. He demonstrated the synchronization of the culture and social development.

傅斯年考虑中国文化,多从文化社会学的角度加以分析,他以&与时俱进&的眼光看待文化的变迁与发展,论证文化与社会发展的同步性。

We can explore some translation methods to overcome the barriers caused by cultural differences. Thus, the influence of cultural differences on translation is limited.As the informational technology and communication develop, some cultural elements are supernational and may be absorbed by people in other cultures and become part of them. Cultural interpenetration will bring about the similarities of cultures and languages. Many foreignized words and expressions are accepted by people of the target language.

文化差异反应到语言上便给翻译造成了障碍,但通过翻译方法的改进可以在一定程度上加以克服;且随信息技术和文化交流的增多,文化出现了趋同倾向,同时带来了语言的趋同,异化语言增多且为大家所接受,从而增强了可译性,那么文化差异对翻译的影响势必越来越小。

Chapter Four deals with Wen Yi monthly edited by Din Ling, It point out that :firstly, after liberation, the party culture ideology had changed Din Ling's original intention which was desighed for a literary journal, and turn it into the party organ whose fuction was to supervive national culture movement and to guide the battle in thought field.

认为:其一,建国后党的文艺意识形态改变了丁玲将《文艺报》办成文学刊物的初衷,而使之成为代表党的意志指导全国文艺运动与创作、参与并监控思想文化斗争的党的机关刊物;其二,尽管丁玲本人畏于文艺/政治斗争,但五十年代初丁玲及《文艺报》组织批判萧也牧的方式是建国初期文艺批评所谓群众批评模式的典范案例,这表现出丁玲对体制的努力适应与迎合;其三,&作家&/&主编&/&党的文化官员&/&党的文学教育者&的多重文化身份和文化认同使丁玲建国初期的&言&与&行&呈现出分裂、矛盾状态,这说明丁玲又不能被意识形态彻底整合。

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However, as the name(read-only memory)implies, CD disks cannot be written onorchanged in any way.

然而,正如其名字所指出的那样,CD盘不能写,也不能用任何方式改变其内容。

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