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This article from the Chinese point of view of traditional cultural resources on the Chinese traditional culture in modern management and reflect the application of analysis and study traditional culture and modern management of organic fit, that should be ferreted out the management of China's modernization of Chinese traditional culture treasure-house resources to absorb China's traditional culture "reasonable core" to promote the management of the development of our country.

本文从中国传统文化资源的角度论述了中国传统文化在现代管理中的体现和运用,分析和探讨传统文化与现代管理有机契合的问题,认为我国现代化管理应该深挖中国传统文化的资源宝库,吸收中国传统文化的&合理内核&,促进我国管理的发展。

With unique and rich contents,it consists mainly of Manchu culture, mountain-forest culture,culture of garrisoning frontiers,and culture of exiles,etc.

宁古塔文化的内涵既独特又丰富,它主要是由满族文化、山林文化、戍边文化和流人文化等成分所构成。

The dissertation puts forward that culture capital as a sort of non-economic element is able to produce tremendous economic value and straightway impel enterprise"s sustainable development, in which main content is that system culture, innovative inspirits, inter-human trust and ecological ethics is the key and core element affecting enterprise development after adopting other subjects" research fruits.

论文提出和界定了文化资本的范畴,认为企业制度文化、企业家的创新精神、企业中的人际信任和企业生态伦理是影响企业发展的深层次因素和核心要素;论文主要吸收和运用了经济增长学说中的文化因素影响论、管理学中的企业文化理论、社会文化学中的人际信任理论和环境经济学中的生态伦理论、制度经济学中的非正式制度理论等的最新研究成果,提出文化资本作为一种非经济因素,也可以创造巨大的经济价值,并直接推动着企业的持续发展。

Along with the exacerbation of economy globalization process, the cultural product, cultural resources, culture consumes and the cultural market internationalizes day by day and the international competitiveness of cultural industry become more and more intensively.

近年来,随着经济全球化的日益加剧,文化产品、文化资源、文化消费和文化市场日趋国际化,文化产业国际竞争更加激烈。

All the aesthetic cultural activities are interpreted and analyzed from the angle of concealed code of ideology. A kind of cultural phenomenon iii a dominant position compared to other cultures simply comes down to the "supremacy" of ideology. The influence of commerce on art creation is simply equated with standardization and commonplace, which might make the difference between traditional and universal need and specific political need of contemporary capitalism mixed up, and might make the evolution of commercial culture neglected. Consequently, the inwardness of cultural phenomenon was misapprehended.

但意识形态批判理论在具体运用中有可能产生意识形态泛化的倾向,把所有的审美文化活动都从隐藏的意识形态编码角度进行解读和分析,把一种相对於其他文化处於更优势地位的文化现象简单归结为意识形态的&霸权&,把商业对艺术文化生产的影响简单地等同於标准化和平庸化,有可能混淆传统的或普适的需要与当代资本主义特定的政治需要之间的差别,忽视商业文化的演变,从而造成对文化现象内在性质的误解。

Starting from the analysis of the relations between culture, language and crosscultural communicative ability, this paper points out that the current situation of overemphasizing language instruction while neglecting the teaching of cultural knowledge must be changed.

本文从分析文化、语言、跨文化交际能力的关系入手,指出在大学英语教学中必须改变片面强调语言知识教学,忽视文化知识教学的现状,阐述了大学英语教学中导入文化教学的必要性、可行性以及文化教学的目标和内容。

In the 5000 years' history of the Chinese culture there have been only two real cultural revolutions. One is the "proscribing all non Confucian schools of thought and espousing Confucianism as the orthodox state ideology" in the Han dynasty, hoisting the only banner of Confucianism through eliminating the other hundred schools.

纵观五千年的中国文化发展史,真正意义上的文化革命只有两次:一次是汉代的&罢黜百家,独尊儒术&,通过革文化百家之命,树儒学一家之帜,儒家文化从此成为中国文化的主流;另一次就是彻底地把儒学掀翻下马的&五四&运动。

The universalities among Chinese garden culture, language culture and other related cultures are preliminarily discussed on three typical aspects of traditional Chinese literati's thinking characters, namely integrity thinking, dialectical thinking and poetic thinking.

以园林文化与语言文化为主线进行对比论证,初步探讨中国传统文人思维的3种典型特征,即综合整体性、辩证性和诗性在园林文化与语言文化等相关文化形式上的共通性表现。

This paper briefly introduces the relationship between culture and language, unravels the awareness of cross-culture communication and tentatively explores how to develop university students cross-culture communication competence in college English teaching.

在介绍文化与语言的关系以及跨文化交际和跨文化交际能力认识的基础上,探讨大学英语教学培养学生跨文化交际能力的必要性,提出跨文化交际能力培养应遵循的三原则。

This article is based on the arrangement and appraisal of academic thought and practice of Richard Hoggart—the founder of the Birmingham School of Cultural Studies, trying to explore the historical background of the rise and development of British Cultural Studies, and investigating the basic academic position and the research characteristic of the early cultural studies.

本文将以教育这一特殊视角来探寻西方文化研究的源头,在当时英国知识分子的知识实践和时代追问中理解文化研究产生的必然性及其重大意义,置身于当时的历史文化语境,对伯明翰学派的奠基者——理查德·霍加特的学术思想和教育实践进行梳理和评价,试图发掘英国文化研究兴起及发展的历史机缘和时代意义,并以此来进一步探究早期文化研究的基本学术主张和研究特色。

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