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From his study of the Abrahamic covenant, he came to understand that the teachings of the Christains and the Jews did not reflect Ishamel blessings and for his descendants as part of the Abrahamic covenant but only for Isaac descendants.

从他的研究亚伯拉罕盟约,他认识到的教诲Christains和犹太人并没有反映出Ishamel祝福,并感谢他的后代作为亚伯拉罕盟约,但只为伊萨克的后裔。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis ?

第欧根尼给我以教诲,让我不忙碌于琐事,不盲信于精灵鬼怪和符咒魔道之类的事物,训练我不畏缩于战斗,从不放弃对诸事充满激情;他还教我容忍言论自由,尽可能亲近哲学,学会尽量去倾听,从巴克斯开始,然后就是坦德西斯和马西昂;年轻的时候我就开始学写对话;我渴望承受生活的磨砺,对古希腊风范的生活种种兴趣盎然。

This gives rise to several debatable questions:(1) When are the teachings of a "few" considered part of mainstream beliefs (2) When should false beliefs be considered part of a delusional disorder (e.g., shared psychotic disorder) rather than a cult system (3) Is there a minimum number of people who must share the beliefs for those beliefs to be considered cultish rather than delusional (4) May cult members in some cases be said to share a psychotic disorder

这就产生了一些有争议的问题:(1)当是教诲的&少数&考虑(2)当应被视为虚假信念的妄想症的一部分,而不是一个邪教主流信仰的一部分系统(3)是否有一定的人谁分享这些信仰的信念的最低数目,而不是被视为邪教妄想在某些情况下(4)5月邪教组织成员可以说是共享精神障碍

This gives rise to several debatable questions:(1) When are the teachings of a "few" considered part of mainstream beliefs (2) When should false beliefs be considered part of a delusional disorder (e.g., shared psychotic disorder) rather than a cult system (3) Is there a minimum number of people who must share the beliefs for those beliefs to be considered cultish rather than delusional (4) May cult members in some cases be said to share a psychotic disorder An argument could be made that the three sisters had formed their own cult.

这就产生了一些有争议的问题:(1)当是教诲的&少数&考虑(2)当应被视为虚假信念的妄想症的一部分,而不是一个邪教主流信仰的一部分系统(3)是否有一定的人谁分享这些信仰的信念的最低数目,而不是被视为邪教妄想在某些情况下(4)5月邪教组织成员可以说是共享精神障碍可以作出一种论调,这三个姐妹成立了自己的邪教。

This gives rise to several debatable questions:(1) When are the teachings of a "few" considered part of mainstream beliefs (2) When should false beliefs be considered part of a delusional disorder (e.g., shared psychotic disorder) rather than a cult system (3) Is there a minimum number of people who must share the beliefs for those beliefs to be considered cultish rather than delusional (4) May cult members in some cases be said to share a psychotic disorder An argument could be made that the three sisters had formed their own cult.

这就产生了一些有争议的问题:(1)当是教诲的&少数&考虑(2)当应被视为虚假信念的妄想症的一部分,而不是一个邪教主流信仰的一部分系统(3)是否有一定的人谁分享这些信仰的信念的最低数目,而不是被视为邪教妄想在某些情况下(4)5月邪教组织成员能说是共享精神障碍能作出一种论调,这三个姐妹成立了自己的邪教。

Docetic teachings were also advanced by the 2d - century proponents of Gnosticism and were combatted by the 2d - century church fathers, especially by Ignatius of Antioch and Irenaeus.

d ocetic的教诲,也有先进的由二维-世纪的倡议者,诺斯替教,并打击由二维-世纪教堂的父亲,尤其是依纳安提阿和爱任纽。

The Council of Trent did not begin until twentyfive years after Martin Luther's symbolic rejection of papal authority when he publicly burned Exsurge Domine (1520), the papal bull condemning his teachings.

安理会的遄达没有开始,直到twentyfive年之后马丁路德的象徵反对教皇权威当他公开焚烧Exsurge主( 1520年),教皇牛市谴责他的教诲

Coming down to the time of Christ, we find that Flavius Josephus attributes to the twenty-two protocanonical books of the Old Testament Divine authority, maintaining that they had been written under Divine inspiration and that they contain God's teachings (Contra Appion., I, vi-viii).

今后回落到时候基督的,我们发现flavius约瑟夫属性向22 protocanonical书籍的旧约神的权威,维护他们已被书面下神圣的启示,并含有上帝的教诲

Little do they realize that the founder and first Patriarch of that school in China, the Great Master Hsuan Tsang, whose teachings they are now following, not only did not oppose Pure Land, but actually propagated it.

几乎没有意识到,他们的创始人和第一主教,学校在中,大法师玄奘,他的教诲,他们现在正在以下,不仅不反对净土,但实际上它繁殖。

For his lifetime of study and his contributions toward the compilation and cataloguing of Yogi Bhajan's teachings in herb technology, foods, and the healing arts, Karta Purkh Singh Khalsa is recognized as the Yogaraj Ayurvedic Herbalist in Kundalini Yoga as taught by Yogi Bhajan.

因为他一生的研究和对他的贡献和汇编中药草技术,食品瑜珈 Bhajan 身上学到的教诲编目,并愈合艺术,卡尔塔 Purkh 辛格哈尔沙是公认的 Yogaraj 阿育吠陀在昆达里尼瑜珈本草经瑜珈 Bhajan 身上学到教训。

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