教区的

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Christianity has always wanted to make inroads into Tibet. The earliest attempt was in 1624, when several Portuguese missionaries set out from Goa, and they went first to what is now Zhada County in the Ngari region. They obtained support from the Guge King, established a church, baptized members of the royal court and took some followers, but because the lamas strongly opposed it, and even sent the Ladwags army to capture the royal court, the missionaries had to give up on their plans of developing Christianity as a major religion there. Afterwards, there were many missionaries who entered Tibet to proselytize, but virtually none of them were successful.

基督教一直想进入西藏进行传教布道，最早的是1624年，从印度的果阿教区出发的几个葡萄牙籍传教士，他们最先进入的就是现在阿里地区的札达县，他们刚开始取得过古格国王的支持，建立教堂，也给王室的一些成员进行洗礼，也接收过一些信徒，但后来因为喇嘛集团强烈的反对，甚至请来了拉达克的军队，把王室成员全部给俘虏了，彻底改变了他们把基督教作为重要宗教来发展的企图，再往后不断有传教士进入西藏传教，基本上是没有成功的。

Just image, when you come to Sunday Mass there is no priest who speaks your language. What can you do? Indeed, right now we don't have in Toronto any seminarian who speaks Cantonese or Mandarin training to become a priest. Please pray devotedly! From now until end of April, in our Holy Mass' Prayer of the Faithful we will use the special "Called by Name" prayer. Other than your prayers, my brothers and sisters in Christ, let's also promote religious vocation work, strengthen the bonds among the ministries of the laity, clergy and fellow volunteers in our midst in order that more young men and women will be moved to consider vocations to priesthood or a religious life.

试想一下，有一主日当你步入此圣堂，发觉这儿没有一位能以华语主持弥撒的神父时，你将会有何感想呢﹖的确，我们能操华语的不论广东话或普通话的神父并不多，而现今更是没有任何华人青年在本地修院接受培育，换句话说﹕我们华人堂区在最近的几年内，没有任何可接班的神父，因此，请大家热心的求吧﹗未来一连四个月，即从现在开始直至四月底，我们在每台弥撒的信友祷文中，将会加念本教区特别编写的〝求圣召—Called by Name〞经文，让我们一同热心的献上诚挚的祈祷，并邀请各位在这圣召活动推广期间多方配合，务求能打动更多的青年男女认真的思考圣召问题。

The function of enclosure was to enable the dispersed fields of a landowner in a single parish to be concentrated without increasing and decreasing in the proportion before and after enclosure; Enclosure was the precondition of the estate structure in the late 19th century, while the main motivation and approach of that was social mentality and estate market; In the estate structure of late 19th century, agent was the main actor to manage the large and middle estates; Landowner, tenant farmer and agricultural labour affected and restricted each other, which was full of tender feelings.

圈地运动的作用只是使土地所有者在单个教区内分散的土地几乎数量不变地集中到一起；小土地所有者不仅没有消失，而且在1780-1832年间圈地进行最为剧烈的时期出现了数量增加的状况；圈地运动为大地产的形成创造了前提，十八、十九世纪土地流动的主要动因和途径则是大众的心态和市场的激励；在19世纪晚期地产结构中，大、中地产的管理主要是通过代理人体系进行有效的运营；地主、农场主、农业工人三者之间相互影响、相互制约，充斥着温情。

In 1897 the Calced Augustinians, numbering 319 out of 644 religious then in the Philippine province, had charge of 225 parishes, with 2,377,743 souls; the Discalced, numbering about 220, with 233 parishes and 1,175,156 souls; the Augustinians of the Philippine province numbered in all 522, counting those in the convents at Manila, Cavite, San Sebastian, and Cebú, those at the large model farm at Imus, and those in Spain at the colleges of Monteagudo, Marcilla, and San Millan de la Cogulla.

在1897年的Calced奥古斯丁，编号319的644名宗教然后在菲省，已收取的225堂，与2377743的灵魂；的Discalced ，为数约220 ，与233个教区和1175156的灵魂；的奥古斯丁菲律宾该省编号为522的一切，那些指望在修道院在马尼拉，甲米，圣塞巴斯蒂安，以及宿务，那些在大型示范农场危害，以及那些在西班牙的院校蒙特阿古， Marcilla ，圣密德拉鲁阿Cogulla 。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

A wild, wicked slip she was---but she had the bonniest eye, and sweetest smile, and lightest foot in the parish; and, after all, I believe she meant no harm; for when once she made you cry in good earnest, it seldom happened that she would not keep you company and oblige you to be quiet that you might comfort her.

她是个又野又坏的小东西；可是她又有一双动人的眉眼，有最甜蜜的笑容和最轻灵的脚步，在全教区中再找不出第二个能跟她相比的。再说，我相信她的心眼儿到底是不坏的；她一旦把你当真弄得哭出来，她很少不陪你一起哭闹的，让你不得不止住了哭反而去安慰她。

Even after the dogma had been universally accepted in the Latin Church, and had gained authoritative support through diocesan decrees and papal decisions, the old term remained, and before 1854 the term "Immaculata Conceptio" is nowhere found in the liturgical books, except in the invitatorium of the Votive Office of the Conception.

即使在教条已被普遍接受的拉丁美洲教会，并获得了权威的支持教区教皇的法令和决定，旧的长期存在，以及1854年前的& Immaculata Conceptio &是没有发现的礼仪书籍，除了在invitatorium的Votive办事处的构想。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。