教区

By order of the Apostolic legate, Robert received the pastoral staff from the bishop of the diocese, Gauthier, and was charged with the government of his brethren, who immediately made their vow of stability.

以命令的使徒legate ，罗伯特收到牧灵工作人员从该主教教区，高迪尔，并被控与政府他的弟兄们，他们立即作出了自己的誓言的稳定。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Best Western Tigullio RoyalHotel Tigullio Royal is situated in a central and panoramic position, along the promenade of Rapallo, in the heart of the Ligurian Riviera.

在这个小镇的历史中心，教区教堂、龙城堡和色彩鲜艳的高脚屋聚集在老港口四周，此地至今仍然进行着活跃的渔业交易活动。

Master Brunny Lynam ran across the road and put Father Conmee's letter to father provincial into the mouth of the bright red letterbox.

19少年布鲁尼。莱纳姆跑到了马路对面，将康米神父那封写给管辖教区神父的信塞进红艳艳的邮筒口里。

Parsons then had a machinist drill a hole at each of the 200 sets of coordinates.

教区牧师然后在每一个 200 组坐标有了一个机械师训练一个洞。

Cavell was a daughter of the rectory, just as Mr Brown is a son of the manse.

Cavell是教区长的女儿，正如布朗是牧师的儿子。

The province of the United States, erected in 1889, comprises two training houses in Washington, District of Columbia, 4 colleges (Jefferson College, Louisiana; All Hallows' College, Utah; St. Mary's College, Maine; Marist College, Georgia), 18 parishes in various states, and missions in West Virginia and Idaho.

该省的美国，竖立於1889年，设有两个培训房子在华盛顿哥伦比亚区， 4学院（杰弗逊大学，路易斯安那州；所有hallows学院，犹他州；圣玛丽学院，缅因；圣母大学，格鲁吉亚）， 18岁的教区在各个国家和使命，在西弗吉尼亚州和爱达荷州。

To set the example of matrimony in his parish.

在教区树立一个好的婚姻榜样

He lives very meagerly in his diocese of Digne with his sister Baptistine and a servant, Madame Magloire.

他住在他的迪涅教区非常不善与他的妹妹Baptistine和和一个仆人，夫人马格洛伊尔。

Norbert (died 1686), preaching in 1663 at Termonde, determine five Beguines, among them Anne Puttemans (died 1674), to sell their property and found the congregation of Maricoles or Maroles, which was aggregated to the order 26 March, 1672; they occupy themselves with the education of poor girls and with the care of the sick in their own homes, and have still many convents in the Dioceses of Mechlin, Ghent, and especially Bruges.

在后一时期赫尔曼圣诺伯特（死於1686年），鼓吹在1663年在特尔蒙德，确定五个beguines ，其中安妮皮特芒斯（死於1674 ），出售自己的财产，并发现聚集maricoles或maroles ，这是汇总该命令1672年3月26日，他们占领本身与教育的贫困女童，并与照顾有病在自己的家中，并已仍有许多修道院在教区的梅克林，根特，特别是布鲁日。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。