教化

Legendary stories of ShangShung culture in the history of Ngari, Bonism heritages, prehistoric currency-gzi, excavated bronze ware, sacred scripts, astrology, etc covers every aspect of Tibetan culture.

古老的象雄文化在阿里的历史上留下了辛饶的传说、本教的遗存、藏族史前货币九眼石、出土的青铜器和珍贵的文字、历法等，涵盖了藏族文化的方方面面。

During Catholicism was spreaded in Shanxi the roles that the foreign missionaries,Chinese clergies and its believers played were important parts of Shanxi Catholic history.They respectively played important roles during the Catholicism incultured in Shanxi.Up to now,the behef of the Catholics,their rituals and their basic conditions such as their age,sex,status and economic situation were shortages of Chinese Catholic research field.Studying the policies and attitudes that Shanxi local officials towards the Catholicism and the relationship between the believers and non-believers can provide experiences and lessons for Shanxi temporary government and people,now they are building up harmonious society,these experiences and lessons can help them treat the Catholics properly.

天主教在山西传播过程中外国传教士、国籍神父及本地教徒各自充当的角色、发挥的作用是山西天主教史重要的组成部分，他们分别为天主教在山西的本土化发挥了各自的作用；教徒的信仰内容、各种礼仪以及身份、年龄、性别、经济状况等基本情况是目前为止中国天主教史研究领域的短缺部分；对自天主教传入山西以来山西地方官对天主教的政策、态度以及民教关系的研究，则能于当前构建和谐社会的过程中，为政府、民众正确对待山西天主教徒，处理好和他们的关系，提供历史经验借鉴。

They tried their best to spread their belief.During the Catholicism forbidden period,they were the assistants,safeguards of missionaries. From 1860 on,the number of Chinese clergies increased gradually.Although they were looked down upon by the missionaries,they worked hard.Because of them, Shanxi diocese became fully self-governed,self-propagandaed from semi-propagandaed.

中国神职人员努力传教，禁教时期还是外国传教士的得力助手、保护者，1860年后中国神职人员逐渐增加，尽管他们不能得到与传教士一样的待遇，经常遭受传教士的歧视、冷遇，但他们努力工作，使山西教区从部分自传逐渐转向全区自传、自治，大大促进了山西天主教的本土化。

PHILLIPPE MARLIERRE: The threat of, say, small groups of so-called fundamentalists trying to pull the strings behind and politicise, radicalise some factions of the youth in France is a possibility.

菲利普·玛里耶勒：现在，威胁也是可能存在的，那就是一小帮所谓原教旨主义者正在暗中操纵在法国的一些年轻人，使他们政治化和种族化。

Bernard of Clairvaux—and a forgotten strand of Anglican tradition including Lancelot Andrewes, Richard Hooker, Charles Wesley, and Ann Griffiths.7 If Lewis has been called a "thoroughly Western man," it is equally true that he articulated ideas like deification in terms that are "profoundly in harmony with the patristic and Orthodox standpoint."

Bernard of Clairvaux）相符—也与一股被遗忘的安立甘传统相合，包括了兰塞安德鲁，理查虎克，查理士魏斯理，以及安贵非司。如果路易士曾被称为&彻头彻尾的西方人&，我们这样说也是一点不错的：他所陈明的观念如神格化深深切合教父和正统观点。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。