教化

So all you can do is to give people a theoretical toolbox, and a set of empirical methodologies, and some sophisticated practice in how to think contextually. But you can't tell people,"This is what cultural studies is. Go out and do it."

所以你可以做的就只是把这个理论工具箱交给人们，再教一套实证方法论，再深度地教一些怎么样脉络化思考的做法，但你不能对人们说："这就是文化研究，走出去做吧。"

In Chapter 6,the author exposed thechallenge of Islamic Fundamentalism to nationalism combining with theory of nationalism andpolitical standpoint of thinkers on Islamic Fundamentalism,this challenge embodied three kinds ofcontradiction,namely religious identity and national identity,the God's sovereignty and statesovereignty,secularization and Islamization.

第六章，结合民族主义理论和伊斯兰原教旨主义思想家的政治主张，从宗教认同与民族认同、真主主权与国家主权、伊斯兰化与世俗化道路三个方面的矛盾，揭示了伊斯兰原教旨主义对民族主义的思想挑战。

The shilly-shally which exhibited in He Yan and Wang Bi"s thoughts when they probed into the problem of "Being and Non-being", provided the opportunity for the "exceeding the Confucian ethical code and trusting in the Nature" of Ruan Ji and Xi Kang. the extremely showed individuality in Ruan Ji and Wang Bi"s thoughts of explanation and the damage it caused, made Pei Wei and Guo Xiang put their concern focus in the more truly level of society in the situation of "Being and Non-being". And the "wandering around the range of Yi"s arrow and Self-transforming in the profound and obscure state" of Guo Xiang especially presented the dual concerns for "Being and Non-being" and "Confucian ethical code and nature.

何晏、王弼在诠释"有与无"的问题时表现出来的徘徊，为阮籍、嵇康的"越名教而任自然"埋下了理论上的契机，而表现在嵇、阮这里的主体个性的极度张扬以及对社会所造成的冲击，又使得裴頠、郭象在"有与无"的语境中，将关注的焦点放在了更为真实的社会层面之上，而郭象的"游于羿之彀中与独化于玄冥之境"则更是表现出了对"有与无"以及"自然与名教"的双重关注。

With the trend of utility, common customs and manifold, country religion is more and more autochthonous.

认为改革开放以来江浙乡村的&宗教热&具有与此前不同的三大特征：宗教信众的增加主要集中在一些经济极发达地区和一些经济极贫困地区，乡村宗教发展呈现出两极化的趋势；佛教、道教等本土化宗教继续衰落或复兴无力，而天主教和基督教这些非本土的宗教却在农村迅速拓展，呈现为&西教东热&的趋势；宗教信仰功利化、信仰群体多元化乡村教会世俗化，呈现为适应江浙乡村社会现实的本土化趋势。

Comparing with Taoism, Daogong Religion has inherited the nature of Taoism, and also has got many differences, such as localization of rituals, the production of new god, the weakness of the religious function, and enhancement of the folk-custom and mediumistic nature.etc.

与汉传道教相比，壮族道公教除了禀承道教之衣钵，还表现出仪式的地方化、宗教的民俗化、神灵的壮族化、宗教功能的萎缩与民俗性增强、巫性的强化等异质。

In the case of the application of electrogenerated, photochemcal; the fluorescence, photochromism, photomagnetic, photoacoustce and other chemical material grafted in plant and animal DNA, as multi-tracer shows a simplified, easy-to-recognition method.

如电化教、平化教的使用；把荧平、平致变色、平磁、平不韵等众种化教量料嫁接在不静植物DNA上，作为示踪表现物，便于简化辨别办法。

With the computer technology widely applied to e-Chemistry, the computational chemistry resources such as software, equipment and data resources have avalanched, so chemical research more and more relies on the grid to solve the problems.

和灭盘算机技巧反在化教外的普遍当用，各类盘算化教当用软件、仪器拆备及相闭数据等资流的大量出现使得化教研讨愈来愈依靠网格技巧。

By analyzing the deficiencies of offensive realism, this paper advances three evaluating laws: 1 alienation, i.e., during the developing process of IR theory, there is both self-affirmation and self-negation to gain its contemporary legitimacy; 2 assimilation: i.e., IR theory evolutes from entirely different to continuous conjunction, showing its characteristics when harmonizing with others to gain its contemporary rationality; 3 fundamentalisation: like any other kinds of thinking, when IR theory has come into being, it gets the trend of fundamentalization, i.e., affirm itself by negating the opposites to gain its contemporary teleonomic.

文章在分析进攻性现实主义的不足时提出了国际关系理论的三大演绎律1）异化：即理论发展过程中既有不断肯定自我的过程，也有不断否定自我的过程，以获得现时代的合法性；2）同化：即各理论从泾渭分明到不断通约，在融合中展示自身特质，获得现时代的合理性；3）原教旨化：与任何其他人类思维形式一样，理论一旦形成，都具有原教旨倾向，即不断否定对立面来肯定自身，获得现时代的合目的性，并以此探讨对待国际关系理论的一般性问题。

Electroless copper or silver electroless plating is a mature technology, solution components simple. Easy operation.

化教镀铜或化教镀银是比力老练的工艺、溶液身分单一。

When people talk about"the great living Buddha",the picture they have in mind is always like this;among a crowd of hundreds and thousands of people sitting high there on the grand rostum is the great Lama with stalwart body and a magnificent glowing of Dharma,rolling the rtamboling,chanting Sutras,surrounded by streamers,Image as such is the image of a "great living Buddha"

前言 十五世香根·拉马交活佛慈悲巧善巧教化众生的美名已响彻九洲。当有人问起活佛的情况时，聆听过他老慈语甘露的有缘弟子们，一般会告诉别人，上师是黄教有名的四大香根活佛之一。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。