教会法

The arguments brought against this view by the most important champion of the old Faith, the vicar-general Johann Faber of Constance, who appealed to the teaching and tradition of the early Church, were disregarded; the council in whose hands Zwingli reposed the government of the Church, forthwith declared in favour of the innovation.

论点提起这一观点的最重要的冠军旧信仰，牧师，一般约翰法伯的康斯，谁呼吁教学和传统的早期教堂，被置之不理；安理会在谁的手中茨温利reposed政府教会，随即宣布有利於创新。

Whatever may be said about the forms used in the past, today the promulgation of general ecclesiastical laws is effected exclusively by the insertion of the law in the official publication of the Holy See, the "Acta Apostolical Sedis", in compliance with the Constitution "Promulgandi", of Pius X, dated 29 September, 1908, except in certain specifically mentioned cases.

无论如何，可以说，关於使用的表格，在过去，今天颁布的一般规律教会的影响而完全由插入法，在官方出版的教廷，&学报apostolical sedis &，在遵守宪法& promulgandi &，比约第十日期1908年9月29日，除在某些具体案件中。

Of the members of the Christadelphian ecclesia in the main city of Belfast came from a Protestant background.

主要城市贝尔法斯特的大多数基督弟兄教会都有新教徒背景。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

这是清楚严格分别内在圣洁和有外表生活极大的真理，所有和神无法分割的；无论是圣经中的律法和预言，或是教会的传统的字句，都无法帮助人有圣洁的生命，但受造的生命只要吸取其精意，自然在其中运行，借着信心，仰望和饥渴的心就会使堕落的人类，重新与神的生命联合。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

这是清楚严格分别内在圣洁和有外表生活极大的真理，所有和神无法分割的；无论是圣经中的律法和预言，或是教会的传统的字句，都无法帮助人有圣洁的生命，但受造的生命只要吸取其精意，自然在其中运行，借著信心，仰望和饥渴的心就会使堕落的人类，重新与神的生命联合。

All the dispensations of God, whether by the law or the prophets, by the Scriptures or ordinances of the Church are only helps to a holiness which they cannot give, but are meant to turn the creaturely life from itself and its own working to a faith and hope, a hunger and thirst after that first union with the life of the Deity, which was lost in the fall of the first father of mankind.

先知律法、或是圣经教会的规章，只告诉我们如何过一个圣洁完全的生活，却没有办法赐我们力量去过这样的生活。我们只有弃绝自己肉体的生命，藉著信心与盼望，渴望恢复始祖堕落前与上帝生命连结的和好状态，如此才能有力量过圣洁完全的生活。

From the time when the first "Barbarian" kings became Catholics, the sixth century Franks, semi-Catholics in all but their good intentions, church life suffered an increasing brutalisation.

从当时的第一个&野蛮人&国王成为天主教徒，六世纪法兰克人，半天主教徒在所有，但其良好的意图，教会生活受到越来越残酷对待。

He has a chosen people, and a church on earth, whom He has made the depositories of His law.

祂在地上有一班选民，有一个教会，作祂律法的保管者。

Then immediately all compacts are to be broken, all civil rights to be violated, that idolatry may be extirpated; and unless these innocent Pagans, strict observers of the rules of equity and the law of Nature and no ways offending against the laws of the society, I say, unless they will forsake their ancient religion and embrace a new and strange one, they are to be turned out of the lands and possessions of their forefathers and perhaps deprived of life itself.

然后所有的契约立即被撕毁，所有的世俗权利被侵犯，偶像崇拜者可能被灭绝；除非这些无辜的非基督徒，平等规则和自然法的严格遵守者，无力冒犯社会的法律，我说，除非他们愿意放弃他们古老的宗教然后皈依一种新的陌生的宗教，否则将被逐出这片土地并失去他们从先辈那里继承的财产，甚至可能失去生命。由此我们终于可以看到：对教会的狂热，与统治他人的欲望连在一起，究竟能带来什么？

When the Satan because of is being saved facing the human to Jesus Christ's letter truth time, he can not but use the plan which other some things pretend redeem: His justices messenger jettisoning god regulation, persuades the human to believe so long as they received baptized, have accepted the main holy communion and participate in the church, they were saved; Or if they do good deeds to certain degree can be saved.

当撒旦面对人因著对耶稣基督的信而得救的真理的时候，他就不得不用其他一些东西来假冒救赎的计划：他那些公义的使者抛掉神的律法，劝说人相信只要他们受洗﹑领受了主的圣餐并参加教会，他们就得救了；或者如果他们行善到一定的程度就会得救。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。