教会

Messines . The rest, however, as for instance the Flemish edition of Ribadeneira's "Flowers of the Saints"(1619, two folio volumes), the "General History of the Church"(1623), to which he added as an appendix the detailed history of the Church in the Netherlands, both in Flemish; the Flemish lives of St. Ignatius and St. Philip Neri; the Flemish translation of the first part of the "Treatise on Perfection", drew his attention completely from what he should have regarded as his principal task.

其余的，不过，由於例如，佛兰芒版ribadeneira的&花卉的圣徒&（ 1619年，两个页码册），&一般教会的历史&（ 1623 ），因为他补充说，作为附录的详细历史教会在荷兰，无论是在法兰德斯；弗拉芒语区的生命，圣依纳爵和圣菲里；弗拉芒翻译的第一部分的&伤寒论生死&，提醒他注意，完全从什麼，他应该被视为他的主要任务。

There were several topics that we at Fuller approached with particular interest, such as theTrinity, the mingling of divinity and humanity, deification, modalism, their interpretation andpractice of the "local" church, the divine and human natures of Christ, and their attitude toward

其中有几个主题，是我们富勒方面特别想知道的，如：三一神、神性与人性的调和、人成为神、形态论，他们对『地方』教会的解释和实行，基督的神性与人性，以及他们对地方教会以外信徒之态度等。

In 1860, after the church properties were returned, bishop Joseph Martial Mouly rebuilt West Church, dedicating it in 1867. On 14 June 1900 the church and residence were again destroyed, this time by fire.

1860年，西堂与其它各教会的房地归还教会，经孟振生主教在1867年又重建大堂及住房。1900年6月14日，圣堂与住房被义和团焚毁。

The Roman Church, the Synod under Damasus, and St. Jerome The Muratorian Canon or Fragment, composed in the Roman Church in the last quarter of the second century, is silent about Hebrews, James, II Peter; I Peter, indeed, is not mentioned, but must have been omitted by an oversight, since it was universally received at the time.

罗马教会，主教下达玛苏，和圣杰罗姆该muratorian佳能或片段组成，在罗马教会在最后一个季度，在公元二世纪，是沉默，希伯来人，詹姆斯，彼得，我彼得，而事实上，是不是提到的，但必须是被遗漏了，由一个监督，因为它是普遍的时间为收到时间。

With regard to the Brabanters, Aragonese, Navarrese, Basques, Coterelli and Triaverdini {17 }, who practise such cruelty upon Christians that they respect neither churches nor monasteries, and spare neither widows, orphans, old or young nor any age or sex, but like pagans destroy and lay everything waste, we likewise decree that those who hire, keep or support them, in the districts where they rage around, should be denounced publicly on Sundays and other solemn days in the churches, that they should be subject in every way to the same sentence and penalty as the above-mentioned heretics and that they should not be received into the communion of the church, unless they abjure their pernicious society and heresy.

关于向 brabanters ，阿拉贡， navarrese ，巴斯克人， coterelli和triaverdini （ 17 ），他们练习这种残酷基督徒后，他们既不尊重教会，也没有寺庙，和备件既不是寡妇，孤儿，老人或年轻人，也没有年龄或性别的，但像异教徒摧毁奠定一切浪费，我们同样令那些租用，保持或支持他们，在该地区，他们的愤怒左右，理应受到谴责，公开，星期日及其他庄严天在教堂，他们应该受到每方法同一句与惩罚，因为上面提到的异端，并认为他们不应该得到进入共融的教会，除非他们放弃其流毒社会和异端。

This thesis adopts the research method of nuncupation rather than single literature and historical data research. It makes comprehensive use of all kinds of literature and nuncupation materials to introduce modern Shantou Shude Feminine School"s establishment and development process, and analyze Shude Feminine School"s management characteristics, educational patterns as well as school"s influence on students, discussing why Shude such a mission feminine school can calmly face the fierce strike from Chinese nationalism"s trend of thought in 1920s and choose a development way which is different from the one of other mission schools that they developed naturally and died out naturally eventually. Besides, it also discusses how to treat Shude Feminine Schools special fate and historical diversity from the angles of gender and region.

本论文突破了单纯的文献史料研究，采取口述的研究方法，综合运用各种文献和口述资料介绍近代汕头淑德女校的创建和发展历程，分析淑德女校的办学特点、教育模式，以及学校对学生的影响，讨论淑德这一所教会女校在20世纪20年代中国民族主义和国家主义思潮的猛烈激荡和冲击中，为何能够淡漠应对，并选择了一条与其他的教会学校不同的自然发展到最后自然消亡的道路，如何从性别和地域视角看待淑德女校的特殊命运以及历史的丰富多样性。

Gregory of Nyssa, and others; others were merely private works, which, recommended by the renown of their authors, found a wide circulation, others again went too far in their decisions and hence constrained ecclesiastical superiors either to reprehend or condemn them.

似乎有一些&悔罪书&，其中一些人，同时批准的教会，密切注视著古老的典型法令教皇和议会，批准和章程的圣巴西尔，圣格雷戈里的果树及其他其他仅仅是私人的作品，其中所建议的著名的作家，找到了广泛流通，其他再次走得太远的决定，因而教会上级限制或者非难或谴责他们。

Gregory of Nyssa, and others; others were merely private works, which, recommended by the renown of their authors, found a wide circulation, others again went too far in their decisions and hence constrained ecclesiastical superiors either to reprehend or condemn them.

出现了一批& penitential书&，他们中的一些人，同时制裁的教会，紧随其后的古代典型法令的教皇和议会，并批准了章程，圣罗勒，圣格雷戈里的nyssa ，和其他人但其他人只是私人工程，其中，建议由负盛名的作家，他们找到了一种广泛流通，别人又走得太远，在他们的决定，从而制约了教会的上司要么reprehend或谴责他们。

For the sake of livelihood, all the deacons left Sungei Paal one after another in search of greener pasture elsewhere.

但因生活之故，全部执事相继迁离双涯坝，以致教会无人牧养，幸得巴辖教会的张永香弟兄协助领会。

It is not necessary to speak here of the patristic writings as sources for our knowledge of Church organization, ecclesiastical geography, liturgies.

这是没有必要在这里发言的教父著作来源为我们的知识，教会组织，教会，地理

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。