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The last part of the article of Fr. Aloysius B. Chang on "Ecclesiology of the NT" examines the Canonical Letters, the writings of John and the Apocalypse.

张春申神父的《新约的教会学》这次刊出最后的三章,即公函的教会学、若望著作的教会学及默示录的教会学。

The following are deemed the principal means:(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism", and, as far as possible, to destroy the Church and all true, ie, superhuman religion, which is more than a vague cult of fatherland and of humanity;(2) To laicize, or secularize, by a likewise hypocritical fraudulent system of "unsectarianism", all public and private life and, above all, popular instruction and education.

以下是被视为主要是指:( 1 )破坏从根本上公开迫害教会或由一个虚伪欺诈系统之间的隔离状态和教会,所有的社会影响力的教会和宗教,阴险的所谓" clericalism ",并,尽量摧毁教会和所有真正的,即超人的宗教,这是多一个空泛的邪教的祖国和人类的;( 2 ) laicize ,或secularize ,由一个同样的虚伪欺诈系统" unsectarianism ",在所有公共和私人生活,高于一切,通俗的指导和教育。

Through the systemic research on the education of science in the Chinese ecclesiastic universities from 1901-1936, this paper discloses their education idea of emphasizing science which was influenced by the idea of liberal education and paid attention to the three phases including the period of curriculum , the period of specialty and department and the period of school.

本文通过对中国教会大学1901-1936年科学教育的系统研究,揭示了教会大学在博雅教育理念影响下的科学至上的办学思想,并将其科学教育的发展阶段分为单科课程、专业系科及专业学院三个阶段;然后分析了教会大学在本土化影响下的工学教育;最后分析了教会大学科学教育的另一个重要特点——基督教精神影响下的社会服务意识,并着重论述了最能体现其服务社会思想的医学教育和农学教育。

Barth stressed that the Christian communities are messengers of God which are sent into the world by God. This point Barth stressed explained how his ecclesiology had so many different dimensions which included a mission ecclesiology, universal ecclesiology etc. The reason why his ecclesiology is so comprehensive and important is because he built it from a pneumatological basis and foundation, so that it obtained an outstanding result.

巴特强调基督徒社群是使者,是受差遣的群体,这说明了他的教会论拥有多元的面向,涉及了宣教的教会论、普世的教会论等,而这根本上的原因即是从他圣灵论的教会论出发所得的结果。

The apostolic see has rightly granted an indult to certain regulars to the effect that ecclesiastical burial should not be refused to deceased members of their fraternity if the churches to which they belong happen to be under an interdict as regards divine services, unless the persons were excommunicated or interdicted by name, and that they may carry off for burial to their own churches their confraters whom prelates of churches will not allow to be buried in their own churches, unless the confraters have been excommunicated or interdicted by name.

使徒见正确授予indult某些常客,其大意是,教会墓地不应拒绝已故成员的兄弟情谊,如果教会他们所属碰巧下阻截至於神圣的服务,除非该人被逐出教会或停职的名字,他们可能会进行了埋葬自己的教会他们confraters其中主教教堂将不允许被埋葬在自己的教堂,除非已被逐出教会confraters或停职的名字。

The secular legal system, arising in the wake of the development of the canon law, consists of the feudal law, the manorial law, the mercantile law, the urban law, and the royal law.

教会是一个法治国,教会的社团性质意味着教权的法律性和受限制性,教职的选任和教会官僚体系的专门性和复杂性也构成对教会权力的制约,舆论也在一定意义上限制了教会权力。

The summer camp not only showed the spiry technology and experience of MS culture, but also a opportunity to teach me teamwork, passion, freedom, idea, skill and so on. MSTC gave me a different life experience and andapocalypse about colorful life, as well as indicated my polychrome future life.

一群亲密无间的朋友,一群激情澎湃的伙伴,一群志同道合的兄弟姐妹……夏令营,不仅仅是前沿技术的展示,不仅仅是企业文化的简单体验,我珍惜这难得的机会,教会我Teamwork,教会我passion,教会我freedom,教会我idea,教会我skill……这一切――MSTC,让我获得了别样的人生体验,她书写着许多不同的故事,记录了形形色色的生存方式,给予我多样的生命的启示,也许还会预示着我今后多彩的人生吧!

Of the Notes or Signs of the True Church. Moreover, as we acknowledge no other head of the Church than Christ, so we do not acknowledge every church to be the true Church which vaunts herself to be such; but we teach that the true Church is that in which the signs or marks of the true Church are to be found, especially the lawful and sincere preaching of the Word of God as it was delivered to us in the books of the prophets and the apostles, which all lead us unto Christ, who said in the Gospel: My sheep hear my voice, and I know them, and they follow me; and I give unto them eternal life.

该债券或标志的真正教堂,而且,正如我们承认没有其他教会的头比基督的,所以我们不承认每一个教会是真正的教会,其中vaunts自己是这样,但我们教导说,真正的教会就是在这标志或标志的真正教会被发现,尤其是合法的和真诚的说教的上帝的话,因为它是在向我们在书籍的先知和使徒,这一切导致我们所不欲,基督他说,在福音中说:我的羊听我的声音,我知道他们,他们跟著我走;我请赐给他们永恒的生命。

We therefore renew each and all of the constitutions hitherto issued regarding the payment of tithes; against violators and seizers of churches; against fire-raisers and pillagers of fields; against those seizing and holding cardinals of the holy Roman church, our venerable brother bishops and other persons of the church, both secular and regular, and unlawfully taking over in any way their jurisdiction and rights, or disturbing or molesting them in the exercise of their jurisdiction, or presumptuously forcing them to confer ecclesiastical benefices on persons named by them, or to dispose of them in some other way at their arbitrary choice, or to grant or otherwise sell fiefs and goods of the church in perpetual tenure, against making regulations in conflict with ecclesiastical liberty; against providing help, advice and support for the above practices.

因此,我们重申每个和所有的宪法迄今发出关於支付什一税;对违法和头昏教堂;防火养和掠夺者的领域;对那些抓住和举行红雀的罗马教会,我们尊敬的主教和兄弟其他人的教会,世俗和定期,并非法接管以任何方式在其管辖和权利,或干扰或骚扰他们在行使其管辖权,或presumptuously迫使他们授予教会benefices点名的人,或者处置他们以其他方式在其任意选择,或给予或以其他方式销售货物的领地和教会的永久使用权,对决策规章相冲突教会自由;对提供帮助,建议和支持上述做法。

Canon law is also called "ecclesiastical law"; however, strictly speaking, there is a slight difference of meaning between the two expressions: canon law denotes in particular the law of the "Corpus Juris", including the regulations borrowed from Roman law; whereas ecclesiastical law refers to all laws made by the ecclesiastical authorities as such, including those made after the compiling of the "Corpus Juris".

教会法也被称为&教会法&(强制ecclesiasticum ),但严格来说,有一种略有不同的意义,两国间的表情:教会法是指在特定法律的&法典&,包括法规借来罗马法,而教会法是指所有的法律是由教会当局的作为,例如,包括那些经过编撰的&法典&。

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Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

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