政治道德的

Impugned alike by the authoritative teaching of the Catholic Church and by the disavowals and solemn declarations of the greater Protestant leaders and confessions or fomularies, verging, as it does, to the discredit of the teaching of Christ and of the Apostles, inimical to common morality and to the established social and political order, it is not surprising to find the Antinomian heresy a comparatively rare one in ecclesiastical history, and, as a rule, where taught at all, one that is carefully kept in the background or practically explained away.

非难一样，由权威教学的天主教会和由disavowals和庄严的声明更大的基督教领袖和招供或fomularies ，濒临，因为这是向抹黑的教学是耶稣和使徒，不利于共同的道德和既定的社会和政治秩序，这是不足为奇的找到antinomian异端一个比较罕见的一在教会的历史，并作为一项规则，凡任教于一切，是一个仔细保存在背景或几乎解释。

However, this system has not only restricted the development of northeast economy, but also confined northeast people's thought and ideology long time. So it is known that northeast people are use to walking a chalk line, considering problem with traditional mind.

长期以来，旧体制不仅束缚了东北经济的进一步发展，更为严重的是，它还从思想观念的深层次上束缚了人的行为，使人们喜欢循规蹈矩，按照传统的思维方式思考问题，东北人在思想、政治、道德和心理上的不适，影响了社会意识能动性对东北地区发展的积极作用。

In order that, through that cosmopolitical tendency of the powers of production to which we have alluded, the more distant parts of the world may not be benefited and enriched before the neighbouring European countries,those nations which feel themselves to be capable, owing to their moral, intellectual, social, and political circumstances, of developing a manufacturing power of their own must adopt the system of protection as the most effectual means for this purpose.

通过我们在上面所指出的生产力发展的世界主义倾向，世界上那些比较辽远的地区，也许会比坐落得较近的欧洲各国先一步获得利益，达到富强。为了避免这种形势的发展，欧洲的那些国家，对于自己道德、智力、社会和政治情况作了衡量以后，如果感觉到自己有能力发展成为一个工业强国，就必须采用保护制度，作为达到这个目的的最有效手段。

Between the chaos caused by war, the political struggle, the human and the human engage in factional strife, the traditional morality to crush mutually, the majority of people have not been able to accept holonomic system's good education, after with great difficulty reform and open policy, also encounters the organizational reform, comes off sentry duty, the medicine changes, the reform of the housing system and so on and so on, says regarding their this generation of people, the survival, continuously the survival which paces back and forth nearby the low-income level as well as to survive all sorts of endeavors which makes and struggles, is primary coverage which they live, in theirs idea, lives is most important.

战乱、政治斗争、人与人之间相互倾轧、传统的道德观念被粉碎，大部分人未能接受完整系统的良好的教育，好不容易改革开放后，又遭遇体制改革，下岗，医改，房改等等等等，对于他们这代人来讲，生存、一直在贫困线附近徘徊的生存以及为了生存做出的种种努力和挣扎，是他们生活的主要内容，在他们的观念里，活下来才是最重要的。

Claudius the King 's Men is not only political, but also the scum of human relations, and his brother to kill levirate is the reverse纲常ethical confusion, so Hamlet on the fight against Claudius had double meaning: the representative of the progressive forces of humanism and strength of reactionary feudal regime; to represent the moral force of good and evil forces in the struggle.

克劳狄斯不仅是政治的奸雄，也是人伦的败类，他的杀兄娶嫂同样是伦理的纲常的颠倒混乱，所以哈姆雷特对克劳狄斯的斗争就有了双重的意义：代表人文主义的进步力量与反动封建政权较量；要代表善良的道德力量与邪恶势力斗争。

The concern outspreads by two dimensions: the first starts off from individual existence and explores the rationality of it; the second is based on the provincen point, rethinking and questioning collective utopia. The specific representations are: the reflection on political utopia in historical memory through the material plight of the weak, the oppugnation of economic utopia by the delineation of the tragic fates under cultural puzzledom; the paradox of strength and absurdity caused by the loss of normality and rationality through the creation of the strong characters, which is also the contradiction between the modern call of "strength" and the criticism on the loss of morality; the meaning of existence for the intellectuals, the embarrassment they encounter in reality and the disillusion of collective utopia by the description of different life styles for the intellectuals.

这种关注在文本中表现为对三类人物的刻写：通过弱者在物质困境中的生存对历史记忆中政治乌托邦做出反思，从文化困境中弱者的命运悲剧对经济乌托邦做出质疑；通过强者形象写出了道德失范与理性缺失导致的强大与谬误同在的悖论；通过知识分子不同的生存方式，揭示了其存在的意义和在现实中的尴尬，以及知识分子试图重建群体乌托邦梦想的破灭。

Rorty's moral and political pragmatism does this not by joining the old and the new, the present and the possible, the soil and the flower, in a theory, but in stories of how our life is and how it could be better.

罗蒂的道德和政治实用主义作到这一点，并不是靠在一个理论中将旧的和新的、现实的和可能的、土壤和花连在一起，而是通过一些关于我们的生活是什么以及如何可能变得更好的故事来实现的。

Just as the proletariat, by the necessity of its historical situation, is the bearer of the universal (but its immediate, unreflected bearer, barely conscious of itself as such), so the intellectual, through his moral, theoretical and political choice, aspires to be the bearer of this universality in its conscious, elaborated form.

正如无产阶级因为它的历史地位的必然性而成为普遍价值的持有人(虽然这是一种直接的、缺乏反思的持有人，几乎没有自觉性的)，知识分子，通过其道德、理论和政治选择，亦热望于成为普遍价值的自觉的、详细的持有者。。

Have good political mentality, moral and psychological quality; be honesty, credible, diligent and social, and have good professional morality, healthy physical condition, progressive life philosophy and distingue sentiment; Grasp the basic theory and knowledge of Management, Economics and Marketing; Learn the basic operation in electrical power companies; Master knowledge about electrical power market and electrical power marketing; Possess the basic ability to analyze and resolve marketing problems; Have favorable ability in foreign language using, such as listening, speaking, reading, and writing; Be competence for applying computers.

具备良好的政治思想、道德素质和心理素质；诚实守信，勤勉乐群的美好品德和良好的职业道德；具有健康的体魄；具有积极向上的人生观和高尚的情操；不仅掌握管理学、经济学、市场营销学的基本理论，还要掌握电力企业基本业务、电力市场、电力市场营销等方面的知识，具有分析和解决市场营销问题的能力；能熟练进行外语的听、说、读、写，并有较强的计算机应用能力。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。