政治社会的

Firstly, most articles about Hong Kong by Taiwanese authors during 1950s and 1960s featured transients and refugees, revealing the tumultuous Hong Kong society in early 1950s. Secondly, in their writings between 1970s and 1980s, most Taiwanese writers either vented their thinking of the motherland or witness the moment of political transform and opening-up or directly throw themselves in the rising wave in Hong Kong of the pursuit of their Hong Kong and emotion identities, which offers insight into the social phenomena and the concerns over the future of the city. Thirdly, before and after Hong Kong's return to China in 1997, Taiwanese authors had in-depth observation and comprehension of the atmosphere and ambience in Hong Kong at the time. Lastly, in the new era after the return of Hong Kong, Taiwanese authors started to excavate, using their unique esthetic views and values, the pleb culture that can best represent the spirit of Hong Kong and in the meantime constructed the distinctive landscape of sense of taste and memory of Hong Kong beyond its skyscrapers.

首先，一九五○至六○年代的台湾作家的香港书写，以过客和难民为主角，呈现出五○年代初期政治动荡下的香港社会景况；其次，一九七○至八○年代的台湾作家在作品里抒发家国思念之情、见证两岸政治转型开放时刻，或是直接投入香港本土兴起对於本土身分与认同情感追寻的热潮，对於香港社会百态及前途问题皆有深刻的见解；再者，於香港九七回归前后，台湾作家对当时香港氛围有深刻的观察和体会；最后，在九七后的新世纪香港，台湾作家以独特的审美观与价值观，挖掘最能代表香港精神的庶民文化，并在标帜香港特色的摩天大厦群之外建构出独特的香港味觉景观与记忆。

For meeting the challenges, it adjusted theory and policy, to realize its innovation and rejuvenescence.

作为植根于资本主义生产方式的改良主义的一种社会政治思潮，民主社会主义奉行多元主义的指导思想，坚持多元化的社会政治经济模式，追求民主、自由、平等、公正、互助、人权等抽象的价值目标，主张通过渐进、改良的道路实现自己的目的，反对暴力革命和无产阶级专政，它坚持"全民党"的理论，否认党的阶级先锋队性质，主张建立一个向一切阶级、阶层敞开大门的群众性的党。

Instead of seeing a conception of justice in part as a response to disagreements that are inevitable even under favourable social and political conditions, Rawls here says that the "chief problem of politics is to work out some scheme of social arrangements which can so harness human sin as to make the natural correlates of community and personality possible".

这里没有将一种正义观念在部分程度上看作是回应那种即使在有利的社会与政治条件下依然无法避免的分歧的回应，罗尔斯在这里说的是，"政治的主要问题是制定某种社会安排体制，它能够利用人类的原罪来使得共同体与个性的自然关联成为可能"。

Socialist civilization in its narrow sense refers to the positive achievements created in the social realm in a socialist society, which is bespoken by the improvement of social undertakings and living standard.

社会主义社会文明有广义和狭义之分，狭义的社会主义社会文明是相对于社会主义物质文明、政治文明、精神文明而言的，是指社会主义在社会领域中创造的积极成果，主要表现为社会事业和社会生活的进步。

Besides that,inconcrete analysis,this article clearly expressed the various positions andthe logical relations of three concepts:labor,practice and production,whichappeared in the process of the development of Marx's theory.

在《政治和政治经济学批判》手稿和《资本论》中，当马克思最终从严格的经济学意义上的雇佣劳动概念出发，合乎规律地理解了资本主义社会中的内在剥削机制以后，仅仅在主体价值哲学的视域中，他提出和重新规定了劳动的异化概念的社会批判含义。

In the modern society, as a result of the factor that economy, politics and geographical environment difference, causes national and the district development is not balanced, but took right individual on person and all things on the earth are similar that to seek to the good nature living conditions from the naturality, and to seek from the sociality embarks to pursue a better economy, society, the culture and the political context, and to get great effort to not stop for this moves.

在现代社会中，由于经济、政治和地理环境等因素的不同，导致国家和地区之间的发展不平衡，而作为权利个体的人与地球上的所有生物相类似，从自然性出发为了寻找良好的自然生活环境，从社会性出发则为了追求更好的经济、社会、文化和政治环境，并为此而积极努力地不停迁徙。

Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.

其中要特别指出孔德，他的社会思想体系，如他在&论现实的政治&一书中所展示的，目的就在于建立一种社会对个人的专制（虽然用道德的工具多于用法律的工具），竟超过了古代哲学家中最严格的纪律主义者在其政治理想中所曾思议到的任何东西。

He goes on to describe the uprisings and protests that took place against the local government.

他认为国民党和共产党的现代政治实践&代表了一种独特的政治理性，这种政治理性植根于社会领域的新观念&。

It is a specific representation form of citizen society in social true-life.

第三部门具有弥补政府与市场的缺陷、监督和制约政府权力的功能，其在非政治公共领域对市场经济进行的干预，是政府干预体制的制度创新和政府干预经济职能在社会领域的延伸，是政治改革、经济改革和社会改革的必然产物。

Politically, the thought on rural construction aims at the realization of political autonomy and democracy, fostering the consciousness of democracy in the hearts of Chinese peasants; economically, all experimental areas, guided by the thought, lead themselves to economic cooperation and the development of rural industry, making a significant tryout for the building of the modern economy in the rural area.The reflection on the modernization of rural social organizations and rural people leads to the understanding that the reconstruction of rural social organizations and the overall improvement of the peasants quality is the prerequisite of the modernization in the rural area. Meanwhile, this reflection helps to spread into the rural areas the conceptions of democracy and science.

民国乡村建设思想政治上以实现乡村政治的自治化和民主化为主要目标，培养了农民的民主意识；经济上引导乡村经济走合作化道路和开办乡村工业，为乡村现代经济的建设做出了有益的尝试；文化上关于乡村社会组织和人的现代化的思考，不仅让人们认识到农村社会组织重建和农民素质全方位的提高是乡村现代化的前提，而且也在一定程度上把民主和科学的理念传播到了乡村。

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候，里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色，卵在发育96h后卵基本全部孵化。