政治婚姻

I was passionate and driven, and nothing in my background indicated I knew what a stable marriage was all about.

我这个人充满激情，对政治理想很执着，就我的背景来说，似乎我从来都不知道什么是稳定的婚姻。

To everybody's surprise, subsequent political movements created catastrophically negative impacts on the Chinese people in their marriages, families and sexual relationships.

人们意想不到的是，其后接连而至的政治运动，对中国人的婚姻、家庭、性关系造成了遗害非浅的负面影响。

Power is the great corrupter of politics, business – and marriage.

权力是政治、商业—甚而婚姻的腐蚀剂。

After entering the society of civilization, the relations of the male and female have evolved from crossbred of mating group to the monogamy.

娼妓不是一种孤立的社会文化现象，它与人类社会的政治经济制度、道德伦理、婚姻制度、以及种种约束人类行为的社会规范紧密相联。

The scope of marriage. Historically, there is endogamy and exogamy, initially only blood relatives in order to exclude inter-marriage, entered class society after an increase of political and religious colors, modern society restriction on the scope of marriage has become increasingly smaller.

通婚范围。历史上有内婚制与外婚制，最初只是为了排除血缘亲属间的婚姻，进入阶级社会以后则增加了政治和宗教的色彩，现代社会中对通婚范围的限制已经越来越小。

There are not quite as many flashbulb revelations as I expected, beyond a horrifying glimpse into just how directionless the Bush White House was at the time of the economic collapse last fall and some provocative suggestions that the Obama marriage was in trouble around 2000, when his political ambitions were surfacing.

本书没有像我期望的那样爆出很多独家揭秘的亮点，只是蜻蜓点水地叙述了一下去年秋天经济危机来临时，布什政府惊慌失措的骇人内幕，以及2000年正当奥巴马准备施展政治抱负时，婚姻出现了危机，除此之外，可以认为没什么闪光之处。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Because of the special position, the leud's marriage was always influenced by politics and important relatives.

诸侯王由于地位的特殊，其婚姻也易受政治、重亲等因素的影响。

1950S Singapore: the innocent relationship of a pair of young lovers is sabotaged by strikes organized by Chinese high school students, a marriage of convenience, strong parental disapproval; and a third party waiting desperately in vain for his unrequited love.

五十年代，政治风云频频变化的新加坡；一对青春纯真的恋人，被时代的交替、社会的动乱、父母的反对和政治的婚姻，无情拆散。在两个情侣身上，痛苦并没有终止，爱的荆棘也扎在不能自拔的第三者－－一个多情传信人的心上。

Besides, Shaw wrote plays on miscellaneous subjects: for instance, The Apple Cart (1929) is about politics; John Bull's Other Island (1904) is about racial problems; Pygmalion (1912) is about culture and art; Getting Married (1908), Misalliance (1910) and Fanny's First Play(1911) are about the problem of family and marriage; and The Doctor's Dilemma (1906) is about the ignorance, incompetence, arrogance and bigotry of the medical profession.

此外，逸夫写起杂件事情：比如，苹果马车(1929)政治；约翰公牛的其他岛屿约种族问题(1904)；窈窕淑女(1912)便是文化艺术；结婚(1908) misalliance(1910)和罗第一次扮演(1911)是对家庭和婚姻问题；而医生的两难(1906年)，是关于无知无能、傲慢与偏见的医学界人士。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。