政治制度

Petition system as a system with Chinese characteristics, the design, from start-up, as the expression of the people he is willing to participate in the political settlement of disputes and a special means to resolve social contradictions, such as a stable social order has been playing an important role.

感激不尽！翻译内容：信访制度作为一项具有中国特色的制度设计，从设立之初，他就作为表达民愿、参与政治和解决纠纷的一种特殊的手段，在化解社会矛盾、稳定社会秩序等方面一直发挥着重要的作用。

Social arrangements are judged in terms of how people are treated under them and the question most asked is whether that treatment is just, and thus whether the so－cial institutions are just.

人们在对政治体制和社会制度作道义判断时，他们关注的主要是这个体制或制度如何对待身处其中的个人，其中最重要的问题就是体制或制度能否公正地对待所有的人。

However, the huge political cost made it unfeasible to adopt fiscal federalism at that time.

然而，现阶段采用该制度会产生巨大的政治成本，因此这种制度演进不具有可行性。

There are many new election methods during the investigation of election methods. But all kinds of election methods, seeing from the election system itself, all value the candidate individual character and follow the traditional political principle "choose wise raise ability", but their common weakness is that they all neglect the importance of the whole function, and can't resolve the strong limitation by the agrestic culture.

全国各地在探索村民自治过程中，出现了平行选举、职次选举、叠加选举、累计选举四种选举方式，从选举制度本身来看，均重视了候选人个体素质的选择，体现了传统&选贤举能&的政治理念，但是共同的缺点是忽视了发挥选举制度整体功能的重要性，不能很好地解决浓厚的乡土文化对民主选举的制约问题。

I suggest transforming our social system from a bureaucratically managed industrialism in which maximal production and consumption are ends in themselves into a humanist industrialism in which man and full development of his potentialities - those of love and of reason - are the aims of all social arrangements.

我建议把我们的社会系统，从一个官僚政治控制的工业制度－最大产量和消费量转变为一个人道主义工业制度－可以充分发挥他们的潜能－即是爱与理智，这是所有社会统筹的打算。

I suggest transforming our social system from a bureaucratically managed industrialism in which maximal production and consumption are ends in themselves into a humanist industrialism in which man and full development of his potentialities - those of love and of reason - are the aims of all social arrangements.

我建议把我们的社会系统，从一个官僚政治控制的工业制度－最大产量和消费量转变为一个人道主义工业制度－可以充分发挥他们的潜能－即是爱与理智，这是所有社会统筹的打算。考元：+10 abian，俺来了

That is already happened; the information and internet revolution has actually gone all the way through our societies in so many different ways, but it hasn't in every way, yet touched our government.So, how could this happen? Well, I think there are three chief ways that it should make and enormous difference, in transparency, in greater choice, and in accountability, in giving us that genuine people power. If we take transparency, here is one of my favorite websites, the Surrey Accountability Portal. In the old days, only the government could hold the information, and only a few elected people could try and grab that information and question it and challenge it. Now here, on one website, one state in America, every single dollar spent by that government is searchable, is analyzable, is checkable.

我认为有三种途径可以创造巨大的不同，透明度、更多选择及问责制度可以赋予我们真正的人民力量，先讲透明度，这是我喜爱的一个网站，Surrey 问责制度入口网站，往昔，仅有政府能握有资讯，仅有少数获选的人可以尝试取得那些资讯，质疑并进而挑战，现时，仅需一个网站，美国一个州的每一项政府支出都可以被找到、分析及检视，思考一下这重大改变所意味的是任何想参与政府合约竞标的商家，都可以看到目前的支出情形，任何能让服务更好，执行经费更低廉的商家，都能在此找到，我们的政府及政治才刚开始深入了解商界人士的作法，以资讯革命的方式。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius＇ thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars＇ thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system＇ s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

That means, Chinese transition discovered a balance between gradualistic accumulation of institutional knowledge and explicit political design, which avoids many tensions of a purely constructivistic approach to institutional change.

这也就意味着，中国的转型是在制度认知方面渐进式量变跟外在的政治设计之间找到的平衡，从而避免了单纯追求建构式的制度改革所可能招致的许多紧张状态。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新