政治上的

However,the meaning of the law in international private international law,international society and the effect of international private international law,observation of international private international law under the anarchical society and limitations of international private international law in protecting international order have not been analyzed ...

然而，在国际私法学界和国际政治学界对国际性国际私法中"法"的含义，在国际社会与国际性国际私法的效用、无政府状态下国际性国际私法的遵守和国际私法对维护国际秩序的局限性等问题上的分析尚不够全面、深入，本文拟对上述问题进行深入探讨和分析，以便能够正确地把握国际性国际私法在当代国际关系中的效用问题。

However , the meaning of the law in international private international law , international society and the effect of international private international law , observation of international private international law under the anarchical society and limitations of international private international law in protecting international artier have not been analyzed comprehensively and deeply in private international law circles and international politics circles , so the article try to discuss and analyze the issues mentioned above deeply , in order lit grasp the issues of the effect of international private international law on contemporary international relations correctly

然而，在国际私法学界和国际政治学界对国际性国际私法中"法"的含义，在国际社会与国际性国际私法的效用、无政府状态下国际性国际私法的遵守和国际私法对维护国际秩序的局限性等问题上的分析尚不够全面、深入，本文拟对上述问题进行深入探讨和分析，以便能够正确地把握国际性国际私法在当代国际关系中的效用问题。

This chapter is divided into four sections, First Section present the Qing Dynasty "Lao Zi" annotator's expectations "saints" is "Save by Tao" image of the ideal; Section II of the Qing Dynasty "Lao Zi" annotator's analysis of the concept of "Doing Nothing". The third quarter discusses the "Lao Zi" annotator in Qing Dynasty especially for the Thrust-Weight "Forgotten" in the political meaning.

本章共分为四节，第一节为「理想人格」，呈现清代《老子》注家对「圣人」的期许，他们认为圣人是大道的体用，是「以道救人」的理想形象；第二节为「无心顺物」，讨论清代《老子》注家对於「无为」概念的具体分析，他们以「循理而动」、「听其自取」、「各安其分」、「因时制宜」、「因情顺性」等观点，使「无为」的理念得以开展；第三节为「智识与相忘」，论述清代老子注家特别推重「忘」在政治意涵上的发挥，在忘境之中君民各尽其生，熙熙乐乐而浑然不觉。

Under direction of historical materialism, Chen Du-xiu analyzed the social property according to the invading from the western countries and the variety of the China, and coming to conclusion that the mode of production in China have been changed, China becoming"semi-colony"on the politics, then Chen putting forward the democracy revolution is a modern history topic of the Chinese society, anti-imperialism and anti-feudalism is the basic mission of the democracy revolution.

陈独秀以唯物史观为指导，从西方列强入侵中国和中国社会自身的变化来分析近代中国的社会性质，认为近代中国的生产方式发生变动，政治上成为"半殖民地"，进而提出民主革命是近代中国社会的历史主题，反帝反封建是民主革命的基本任务。

Since I have not been a citizen of the People's Republic of China, but in fact I have to exist in the territory of the People's Republic of China, I see myself as a drifting black household refugee here,any artificial work and life inconvenience with house-renting、 employment、business operation and so on caused by that, I think it comes from its natural habit of making things difficult, and to accept such an objective fact, any baffling charges arising from this declaration, personally I see it as the country's consistent act of political persecution, and so on, I individually no longer make any averment.

鉴于本人已非中华人民共和国公民，事实上又不得不生存于中华人民共和国领土，本人理解自己为流落于此之黑户难民，由此引起的租房、就业、经营等工作、生活上的人为不便，本人认为是来自于其国的习惯性自然刁难而接受这种客观事实，因为此声明所引起的莫名其妙的罪名，个人理解为其国一贯之政治迫害行为而不以为然，如此种种，个人不再予以任何辩解。

It is appropriate to ground contemporary analysis of this issue in the pioneering work of Murray, since, in the words of Cardinal Bernardin,"o single figure in American history has had greater impact on how Catholics conceive of the relationship between religion and politics."

将这一论题的当代分析奠基于Murray的先驱性著作之上是适宜的，因为用Cardinal Bernardin的话说，"在美国的历史上，关于基督教如何构建宗教与政治之间的关系，没有哪个人［比他］有更大的影响"。

Bohlen suggested that an alternative is to place strong pressure on the European nations to plan by underscoring their situation and making clear that the only politically feasible basis on which the US would be willing to make the aid available is substantial evidence of a developing overall plan for economic cooperation by the Europeans themselves, perhaps an economic federation to be worked out over 3 or 4 years.

为了在这两种危险中取得平衡，波伦先生提出了另一种路线，那就是向欧洲国家施加强大的压力迫使其进行计划，方法是强调他们的处境，使他们明白，美国愿意向欧洲提供援助的政治上可行的唯一基础就是：有足够证据表明，欧洲人自己正在做出进行经济合作的全面计划。或许将在三到四年内建成一个经济共同体。

However, little research has been done on the perceiving process and result of decision-makers, and most of such research was centered on the decision-making process in specific cases rather than the formulation of general foreign policies that guide a country's external behavior.

但是很少有研究把分析视角放在决策者的认知以及认知的结果上。即使是从认知角度研究外交政策，分析的侧重点往往集中于具体国际政治事件的决策过程，而不是对外交行为具有普遍指导意义的外交政策。

The nationalism motivated by the fierce competition of nation-states guided the political reform of late Qing China. But the fruitless response of Qing government, and the long-term inequality of domestic ethnic groups, left the room for the combination of internal racial nationalism and external state nationalism.

因民族国家竞争而激起的民族主义，主导了晚清的政治改革；却因为清政府的无力回应，和满汉之间长期以来在法律、任官上的不平等，让外部的民族主义强化了内部的满汉民族主义。

Now Britain and some of its former colonies have formed the British Commonwealth of Nations, which can be simply called the British Commonwealth, or the Commonwealth.

现在英国和一些它的前殖民地有形成那英国人国家，能只是的共和国呼叫那英国人共和国，或共和国。它是一个国际的组织在哪一个英国和其他的成员国实行政治上和经济的请教和合作。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。