政治上

In this way, Bodin explained his theory of state systematically, although his writing style was not very good, there is also some confusion in it .A11 this can"t influence Bodin"s place in the history of modernpolitical thought . It is his theory of state that sets a foundation for the modern theory of state.

这样，布丹就比较系统地阐释了他的国家理论，当然在这部著作中，由于写作风格上的缺陷，不免给人以拖沓冗长之感，而且还有一些混乱之处，但是这些仍然不能影响布丹在西方政治思想史上的地位，应该说他的国家理论为现代国家理论奠定了基础。

However, this system has not only restricted the development of northeast economy, but also confined northeast people's thought and ideology long time. So it is known that northeast people are use to walking a chalk line, considering problem with traditional mind.

长期以来，旧体制不仅束缚了东北经济的进一步发展，更为严重的是，它还从思想观念的深层次上束缚了人的行为，使人们喜欢循规蹈矩，按照传统的思维方式思考问题，东北人在思想、政治、道德和心理上的不适，影响了社会意识能动性对东北地区发展的积极作用。

Some points did not only have the positive functions in the cognition of developed capitalist malpractice and in the cognition of the opposite function of modern technology culture,but also suggested some problems,which we have to cogitate about and solve.But he did not concrete...

但是，由于哈贝马斯的科学技术意识形态论并没有具体而科学地考察当代西方社会的生产方式、政治经济制度是如何制约和影响人们的文化心理结构的，相反，他抛开特定的社会背景，片面强调科学技术对理性影响的消极性，将科学技术说成是一种肯定的、排除批判否定精神的思维方式的帮凶，甚至把科学技术直接等同于意识形态，这在理论上是难以成立的，在实践上也是有害的。

As a result,they have common as well as difference in the idea of P.E.

同一时期由于中国和古希腊在地理环境、政治制度、经济体制、思想文化上的差异，使得体育思想观上有许多可比较之处，最终出现了东西方两种不同的体育文化。

In doing so, we are left with traumatic vistas brimming with the detritus of military, political and cultural conflict.

这样，呈现在我们面前的便是满眼创伤，无论是从精神上还是情感上都让我们联想到战争的废墟和政治、文化的冲突。

As the first democratic republic in German history, Weimar demonstrated its democratic spirit not only in political systems, but also in economic activities. The dual mechanism: the Group Contract System across different enterprises, and the "co-determination" inside the enterprise, marked a major achievement of the democratization process of the labor relations in Weimar period.

作为德意志历史上第一个民主共和国，魏玛共和国的民主不仅体现在政治制度上，而且也反映在经济生活中，尤其是建立了跨企业层面的集体合同制和企业层面的企业共决制双重机制，是德国劳资关系民主化进程的重大进步。

In both of these countries, those who seek ethnically and religiously pure nationhood increasingly dominate politics.

在所有这些国家中，那些寻求一个在民族上和宗教上单一化的国家的人越来越多地操纵着政治。

In each of these passages, as well as others, Galileo reveals insights not only into the subtle workings of nature, but also into the mind and heart of the man behind the science: the careful craftsman (the builder of the finest telescopes in the world), the meticulous theorist (cautious about over-generalizing or speculating on more fundamental causes), the formidable observer and experimentalist (with a brilliant nose for the most urgent problems that can be solved with the new instruments and with impeccable interpretations of the importance of his major findings), the wonderful storyteller (with one voice tuned to persuade the reader of his point of view and with another voice trying to anticipate possible philosophical or religious objections), as well as the political opportunist (all too willing, as was the practice then, to bow and scrape before powerful personages who might advance his personal fortunes).

在这样的每一章节，以及书中其他部分，伽利略显示出的洞见，不仅是自然世界的微妙运作，也透露了科学背后的人类心灵：细心的工匠（世界上最精细的望远镜的制造者）、一丝不茍的理论家（对综合概括或思索更基本的原因，非常小心）、令人敬畏的观测者与实验家（对於可以采用新仪器来解决的急切问题具有灵敏的嗅觉，并对重大发现的重要性提出周到的诠释）、非常会说故事的人（以一种声调来说服读者相信他的观点，并且以另一说法试图预先回答哲学与宗教上可能遭遇的反对见解），以及政治投机份子（如那时的常例，所有人都十分愿意向可能促进自身利益的权贵卑躬屈膝）。

More precious than all worldly riches is Freedom--freedom from the painful constipation and poor narrowness of ecclesiasticism--freedom in manners, habiliments, furniture, from the silliness and tyranny of lacal fashions--entire freedom from party rings and mere conventions in Politics--and better than all, a general freedom of oneself from the tyrannic domination of vices, habits, appetites, under which nearly every man of us (often the greatest brawler for freedom), is enslaved.

比世俗的一切财富更宝贵的是自由，自由是指从教会神学的痛苦闭塞的可悲的狭隘中解脱出来；自由是指在礼仪、服饰、家具上自行其是，从地方史上的愚蠢和束缚中解脱出来；自由是指完完全全从党派的小圈子和政治运作的旧例中解脱出来；最为重要的，自由是指把自我从奴役我们几乎每个人（我们常常大声喧嚷着要自由）的罪恶、恶习、欲望的严酷压榨下完全解脱出来。

Directed by Dialectical materialism and Historical materialism of Marxism, the Article conjoint the point of theory and practice, history and praxis to analyze the evolvement and intension of Higher Education value in different periods of China, and point out that the springboard of the basic value of Higher Education in history is social value which involve polity value, economy value, science and technology value. Then estimate the various social value tendencies and hackle the individual value thought in old China.

本文以马克思主义辩证唯物主义和历史唯物主义为指导，从理论与实践、历史和现实结合的角度入手，首先分析了中国历史上不同时期高等教育价值的具体演变和内涵，指明了历史上的高等教育基本价值出发点在于其社会价值，包括政治价值、经济科技价值等，并对高等教育的各种社会价值取向进行了评价，同时也对个体价值教育思想进行了梳理。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。