政治上

Thus, a Tibetan who appears to be culturally 'other' is assumed to be politically 'other' as well - that is, to be sympathetic to the Chinese state's claims of Tibetan 'liberation', rather than to the counternarrative of Tibetan occupation and colonization.

因此，一个看上去在文化上&异类&的藏人，在政治上亦会被视为&异类&，比如：赞同中国政府声称的对西藏的&解放&，而不是与之相反的——西藏被占领和殖民。

They consciously inherit the spirit of Confucian and comply with the society, their poetry reflects the reality and express their vision. Although affected by the depressible society, their poetry reflects heroism and frankness, which is different from the characteristics of their times. They devoted their lives to politics, but they have many unique understanding and insight in literature.

他们自觉继承儒家积极入世精神，用诗歌反映现实、抒发胸怀抱负；他们的诗歌虽受当时日渐消沉的时代意气影响，但却体现出与时代特色不相一致的豪迈爽朗之气；他们一生热衷于在政治上有所作为，但在诗文创作上又有许多独到的认识和见解。

This paper describes thewomen's status in the USA from three points: 1.women's rights ineducation; 2.women's rights in politics; and 3.women in economicfield.

本篇论文主要从三个方面描述了美国妇女的地位：1。妇女在教育上的权利；2。妇女在政治上的权利；3。妇女在经济领域的成就。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Organizationally a mass organization is independent; politically it must place itself under ''.

所谓群众团体的独立性，是在组织意义上讲的，在政治上必须''。

And, in fact, the scientific community, in some sense, would be--will be a victim here if there's an untoward kind of sociopolitical fallout from this.

实际上他们也是受害者。如果在科学上的丑闻产生在社会政治上的后遗症，科学界也将会成为受害者。

In other words, if middle-class Americans continue to struggle financially as the ultrawealthy grow ever wealthier, it will be increasingly difficult to maintain political support for the free flow of goods, services, and capital across borders.

换句话说，如果美国的中产阶级持续在财政上陷入困境，同时巨富们变得越来越富有，那么要获得政治上持续支持产品，服务和资金的跨国性自由流动将会日益困难。

One of the most familiar faces in NI politics, he is stepping down from his position as first minister.

在北爱政治上一个最熟悉的面孔，他将下台，从他的作为第一部长位置上。

Their mistake lies in clinging to an old-fashioned socialism, involving the centralisation of political power and state control of the economy.

他们的错误在于坚持一种过时的社会主义，包括政治上的中央集权和经济上的国家控制。

The prospect of trying and convicting the embodiment of the Japanese nation was psychologically and politically too disruptive to contemplate.

大家都觉得一旦走上这条审判天皇的不归路，将会给战后的日本带来无法想象的民族心理和政治上的破坏。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。