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We must not prohibit all political discussion of political subjects.

我们不能禁止所有针对政治问题的政治讨论

Fifth, stress the political function of culture when gives prominence to system of culture, politics and economy.

第五,注重文化与政治、经济的系统性的同时,突出文化的政治功能。

The primary character of vulgar sociology is that the art should serve the politics as a propagandistic tool;the research on art is mainly oriented to the relationship between art and society,art and politics,art and classes.

庸俗社会学长时间占据了中国的学术界,其基本特点是强调艺术为政治服务的,艺术简单地充当宣传的工具,对艺术的研究主要围绕艺术与社会、艺术与政治、艺术与阶级的关系。

It is the approach to propagate our Party's guiding ideology and the spiritual pillar of the nation.

它是传播党的指导思想和民族精神支柱的手段,是讲政治的保证,是增强综合国力的源泉,是人的素质全面发展的一个重要途径,是培养创新精神和创新人才的先导,是党加强高校思想政治工作的主渠道。

To use the terms of biopolitical critique, similar rationales for dominance and control of the biopolitical body, which under certain historical circumstances promoted narcotics, called for their selective proscription under the changing conditions of the twentieth century.

要使用生命政治的批判,对优势和生命政治机构,它在一定的历史环境中推动禁毒其本身要求,控制类似理由的条款,有选择取缔根据20世纪不断变化的条件。

Both sides scrabbling for spirit superiority not only advance the station of political work, but also protrude information power of political work.

战争双方对精神优势的争夺,不仅提升了政治工作的地位,而且凸显了政治工作制息权。

The development of political globalization makes contradictions between thedeveloped countries and the developing countries become protrusive.

政治全球化的发展,使得发达资本主义国家和发展中国家的政治矛盾突出出来、尖锐起来、激烈起来。

From logics and history, there are four theoretical resources that shape John Dewey's idea of democratic community: Hegel's idea of the absolute unity of mater and spiritual, and dialectics, Christian thought of Heaven, social evolution and modern biology psychobiology and traditional political and culture of America.

因此正确理解杜威的"民主共同体"思想的特征以及这个政治信念在他的整个哲学体系中的作用,也是我们理解他的整个社会政治哲学的核心问题所在。

T he division of private law and public law is also formed in the field of law.

随着社会的发展,传统的关于市民社会与政治国家截然分开的理论受到挑战,政治国家与市民社会日渐融合,经济法的出现是这种趋势在法律上的体现之一。

This is, for China and other multiracial countries, very positive and may give some solutions for the future. In the introduction there is an explanation of the reason why I choose this title and also the questions about Switzerland in the field of present research and the meaning of those researches. The first part describes the formation of the community of Switzerland, and there I define the word "community" and the peculiarity of each member of this community, the time the Swiss people take to build this community. The second part describes this formation with more details like geographical problem, language differences, the psychological pugnacity for liberty, the practical art of neutrality and the freedom for religious behavior. Those themes prove the formation of the Swiss community. The third part contains the following topics: the international position of Switzerland and its stability, the balance of economic production, the foundation of the Swiss government and the charm of its feature. For those topics I use the economic, political and cultural angle.

全文分为瑞士多民族社会的形成,在这一部分中重点介绍了民族和民族共同体的界定,瑞士各民族的地理分布及主要特征,瑞士民族共同体形成的历史时间断限,在这一部分中特别提出了民族共同体的概念,为全文的行文打下一个概念基础;在瑞士民族共同体形成的表现部分中,共分为语言和地域差别问题的消弭,崇尚独立自由的心理素质的确立,中立外交政策的奉行,宗教多元化的制衡等几个小的部分,四个部分平衡并立,共同来论证瑞士民族共同体的表现;在瑞士民族共同体诞生的原因中,共分为以下几个部分,有瑞士特殊的国际地位与多民族社会的稳定,平衡发达的经济及其吸引力,多元政治体制的建构和灿烂文化和性格的魅力,也就是从政治、经济和文化三个角度对这个问题进行了阐述;在现代瑞士多民族社会问题部分中,有如下几个部分瑞士的外来人口在瑞士国家的生活状况,外来人口融合中的困难,以及瑞士民族共同体中其他的一些社会问题,主要探讨的是瑞士社会中的外国人的生活状况,以及在融合和同化的过程中的成功经验以及给整个瑞士社会带来的几个突出的社会问题;最后是对现代瑞士多民族社会问题的思考,也就是从和睦性,认同感以及民族平等政策三个角度中进行的分析。

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