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He goes on to describe the uprisings and protests that took place against the local government.

他认为国民党和共产党的现代政治实践&代表了一种独特的政治理性,这种政治理性植根于社会领域的新观念&。

One can call this a reflection of the feudal structures left untouched by many a pseudo-revolutions; one can point to the long history of the pir/spiritual guide's extension into the political realm; one can blame lack of political education and access to corridors of power for the members of PPP; and one can acknowledge that the military regimes have sufficiently retarded all venues of political legitimacy, such that there simply cannot be any alternatives to the once-future leaders - Bhuttos, Jatois, Bugtis, Sharifs.

这种情况可视为封建制度的一种,因此许多革命表面上是革命,实际上却渗入封建因子。在漫漫历史中,我们可以发现某些精神领袖因此深入政治领域。也许可以怪罪於缺乏政治教育,或是无法撬开人民党权力中心的大门。另外,军权政治早就掩盖了政权的合法性,因此未来领袖名单,根本就落到这些人身上,例如布托家族、贾托伊家族、布格蒂、沙利夫家族。

Political participation ; political harmony ; ruly by law ; political democracy

政治参与;政治稳定;法治社会;政治民主

political participation ; political harmony ; ruly by law ; political democracy

一、政治参与对政治稳定的具体价值政治参与又称民主参与,它是指公民通

The reason included five aspects:①the effect of physical environment: the open geographical environment and barren soil urge the Greeks to look for development outward while the close geographical environment and advantaged condition for agriculture shaped the Chinese conservative thought and obstructed their steps of going out.②the advancing and blocking of the economic: the frequent trade offered an abundant living supply and open view while the self-sufficient agriculture with restraining trade rigidified the thought.③ the difference in politic institute and situation: the democracy polis of ancient Greece is exclusive in the ancient world. It shaped the atmosphere of freedom, democracy and adversary. While the monarchy in ancient China pursued the "united country" and shaped the atmosphere serving for politic and consolidating thoughts.④the guiding of traditional culture: the Greeks pursued freedom and wisdom and were curious about nature while the Chinese adored ancestor and obeyed the authority and prefer to pragmatism.

出现这种关系的原因本文从以下五点进行分析:①自然环境的影响:古希腊开放的地理环境和贫瘠的土壤种植条件促使古希腊人向外寻求发展,而古代中国封闭的地理环境和优越的农业环境阻碍了中华民族外出的脚步和开放的思维;②经济条件的推动与束缚:工商业发展的农业经济和自给自足的小农经济所创造的物质条件和对思维影响的差别是很大的;③政治制度和政治形势的差异:古希腊民主城邦制在古代世界是独树一帜的,它所营造的自由、民主的氛围和古代中国追求&大一统&的君主专制下为政治服务、思想趋向统一的氛围截然不同;④传统文化的引导:古希腊人在长期的城邦生活和参与海外贸易的生活中形成的开放、自由、对自然充满好奇、追求智慧等民族文化传统与中国保守崇古、讲究实用的文化传统形成了鲜明的对比;⑤思想家本身(来源:A58BC论文网www.abclunwen.com)目的不同:古希腊思想家为了变得智慧而获取知识,享受知识带来的乐趣,而古代中国思想家的一切动机都是为了&成化天下&、&以政裕民&服务。

The reason included five aspects:①the effect of physical environment: the open geographical environment and barren soil urge the Greeks to look for development outward while the close geographical environment and advantaged condition for agriculture shaped the Chinese conservative thought and obstructed their steps of going out.②the advancing and blocking of the economic: the frequent trade offered an abundant living supply and open view while the self-sufficient agriculture with restraining trade rigidified the thought.③ the difference in politic institute and situation: the democracy polis of ancient Greece is exclusive in the ancient world. It shaped the atmosphere of freedom, democracy and adversary. While the monarchy in ancient China pursued the "united country" and shaped the atmosphere serving for politic and consolidating thoughts.④the guiding of traditional culture: the Greeks pursued freedom and wisdom and were curious about nature while the Chinese adored ancestor and obeyed the authority and prefer to pragmatism.

出现这种关系的原因本文从以下五点进行分析:①自然环境的影响:古希腊开放的地理环境和贫瘠的土壤种植条件促使古希腊人向外寻求发展,而古代中国封闭的地理环境和优越的农业环境阻碍了中华民族外出的脚步和开放的思维;②经济条件的推动与束缚:工商业发展的农业经济和自给自足的小农经济所创造的物质条件和对思维影响的差别是很大的;③政治制度和政治形势的差异:古希腊民主城邦制在古代世界是独树一帜的,它所营造的自由、民主的氛围和古代中国追求&大一统&的君主专制下为政治服务、思想趋向统一的氛围截然不同;④传统文化的引导:古希腊人在长期的城邦生活和参与海外贸易的生活中形成的开放、自由、对自然充满好奇、追求智慧等民族文化传统与中国保守崇古、讲究实用的文化传统形成了鲜明的对比;⑤思想家本身目的不同:古希腊思想家为了变得智慧而获取知识,享受知识带来的乐趣,而古代中国思想家的一切动机都是为了&成化天下&、&以政裕民&服务。

Eventually,it was in the 1930s and1940s,an era of saving our nation from extinction,and in the Liberated Area ofChina,a special governmental territory predominated by class struggle,that itviolently grew a remarkable culture and literature picture characteristic of revanchism.

以民族主义、启蒙主义、&阶级斗争&理论等激进政治文化思潮为依托,这一在&血&与&火&的时代政治现实刺激下,一直不绝如缕地发展着的肯定性复仇价值观,终于在上个世纪三四十年代--一个外敌入侵,抗争情绪高涨的救亡时代、一个特殊的政治区域--&阶级斗争&成为社会生活主要内容的解放区中,激化、汇聚成了一道引人注目的复仇主义文学/文化景观。

Approach is not only the sterotype of the theory of ideological and political education, but also the generalization of the concrete experience of ideological and political education, and thus it constructs the tie and the bridge connecting the theory and practice of ideological and political education, which forms the inherent intergrowth orgnic whole containing the educator,the education target, the education object and education enviroment so as to decide the practics system of "subjective input" and "selective activation".

路径既是思想政治教育理论的范型化,又是思想政治教育具体经验的概括化,从而构成联结思想政治教育理论和实践的纽带和桥梁。它将教育者、教育对象、教育客体、教育环境等构成具有内在共生性的有机整体,从而决定了&主体式灌输&和&选择性激活&的实践机制。

Meanwhile, it ponts out the disadvantages of the explOitation in infOrmation dis-tribution, POsse8sion and exploitation structure.

主要从思想政治教育信息资源开发的内容、经验及开发者素质三方面研究了思想政治教育信息资源开发的有利条件;同时指出了思想政治教育信息资源开发在信息分布、占有、开发结构等方面的不足。

The emergence of politics as a career choice has been made possible, argues Peter Oborne in his book "The Triumph of the Political Class", by a penumbra of quasi-political institutions—think-tanks, consultancies, lobbying firms, politicians' back offices.

正如Peter Oborne在他的书《成功的政治课堂》中所说的一样,政治作为一个职业生涯的出现已经成为可能,并且可以通过半影的准政治机构——智囊团,游说公司,政客后备办公室等来实现。

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According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。