放逐的

The masters concluded that, through her actions at Malachor V, she has become a wound in the force, carrying the deaths of all who died in the battle within her, and that by feeding on death and leeching life energy of her companions was how she re-gained her connection to the force.

大师们最终得出的结论是，放逐者在马拉库尔5号所做的一切，使她变成了原力的伤口。她承受着所有战死的人的生命的殒灭。她靠着杀戮以及吸取同伴的生命能量来恢复了自己与原力的联系。

Nihility in moral education rejects the objective and free value of morality, and further exiles the free value of education, and abandons the independent power of education.

因为虚无化的道德教育否认了道德的客观、自在的意义，也就放逐了教育的自在意义，放弃了教育的自主权；教育无以呈现自己的本体价值存在，也就难以生成真正的道德人。

While the former is strictly performative and an act, the latter is more meaningful and gives them a sense of community and belonging that is denied them in their daily lives due to the harsh ostracism faced by the women in society.

前者是严格的表演性的，是一种艺术；后者则更有意义，它赋予女性一种团体感和归属感，而这些感觉在妇女的日常生活中常常是被否定的，因为它要面对来自社会的严酷的放逐。

Without the Old Gods' power to keep their raging spirits bound to the physical world, the elementals were banished to an abyssal plane, where they would contend with one another for all eternity.

没有了古老之神的精神对这个世界力量的控制，元素被放逐到了黑暗中，在那里他们将永无安宁的互相争斗下去，随着元素的散去，大自然宁静下来，世界进入有序的和谐，泰坦看到这样的状态，又继续了他们的事业。

Without the Old Gods' power to keep their raging spirits bound to the physical world, the elementals were banished to an abyssal plane, where they would contend with one another for all eternity.

没有了古神的对这个世界精神力量的控制，元素被放逐到了黑暗中，在那里他们将永无安宁的互相争斗下去，随着元素的散去，大自然宁静下来，世界进入有序的旋律，泰坦看到没了威胁，又继续的工作。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件，但豪森的信徒认为，这些文件材料已被操纵，以适应它的特殊用途的祭司码； Dillmann和驱动保持这一事实没有发明或伪造的P ，但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷，豪森认为这是一个先验方案犹太祭司返回后从被关押，预计倒退到过去，由於摩西；但其他批评者认为磷已系统化前放逐海关的礼拜，然后发展，并使之适应新的情况。

Of the Hebrews, 8: Cuneiform tablets have been found relating to Chodorlahomor and the other kings of the East mentioned in the 14th chapter of Genesis, while in the Tel-el-Amarna correspondence the king of Jerusalem declares that he had been raised to the throne by the 'arm' of his God, and was therefore, like Melchisedech, a Driest-king. But Chodorlahomor and Melchisedech had long ago been banished to mythland and criticism could not admit that archaeological discovery had restored them to actual history. Writers, accordingly, in complacent ignorance of the cuneiform texts, told the Assyriologists that their translations and interpretations were alike erroneous.

说： &楔形文字片被发现有涉及chodorlahomor和其他国王对东提到，在第14章的成因，而在电话-埃及阿玛尔纳书信国王在耶路撒冷宣布，他已提升至王位由'武装'自己的主宰，因此，像melchisedech ，乾燥的国王，但chodorlahomor和melchisedech早就被放逐到mythland和批评，可以不承认，考古发现已恢复了他们的实际历史作家，因此，在沾沾自喜的无知楔形文字文本，告诉assyriologists他们的翻译和解释被同样的错误&。

Of the Hebrews, 8: Cuneiform tablets have been found relating to Chodorlahomor and the other kings of the East mentioned in the 14th chapter of Genesis, while in the Tel-el-Amarna correspondence the king of Jerusalem declares that he had been raised to the throne by the 'arm' of his God, and was therefore, like Melchisedech, a Driest-king. But Chodorlahomor and Melchisedech had long ago been banished to mythland and criticism could not admit that archaeological discovery had restored them to actual history. Writers, accordingly, in complacent ignorance of the cuneiform texts, told the Assyriologists that their translations and interpretations were alike erroneous.

说： &楔形文字片被发现有涉及chodorlahomor和其他国王对东提到，在第14章的成因，而在电话-埃及阿玛尔纳书信国王在耶路撒冷宣布，他已提升至王位由'武装'自己的主宰，因此，像melchisedech ，干燥的国王，但chodorlahomor和melchisedech早就被放逐到mythland和批评，可以不承认，考古发现已恢复了他们的实际历史作家，因此，在沾沾自喜的无知楔形文字文本，告诉assyriologists他们的翻译和解释被同样的错误&。

Birthplace, the book of changes; Chung seigneurs, and for the Spring and Autumn; exile Qu Yuan, Fu Li Sao is; Zuo Zhuan and a Mandarin; grandson Bin feet,"Art of War" column repair; Kabwe move Shu, Shi-Chuan Lu table; Korea Qin non-prisoners,"said hard""ANGER"...... only blood flow through the fingers, swan song to the pop-up world; only the pool of sand in the tempering to the beautiful crystal pearls; only experienced the hell of temper, can have the power to create heaven.

文王拘，而演周易；仲尼厄，而作春秋；屈原放逐，乃赋离骚；左丘失明，厥有国语；孙子膑脚，《兵法》修列；不韦迁蜀，世传吕览；韩非囚秦，《说难》《孤愤》……只有流过血的手指，才能弹出世间绝唱；只有饱经沙石的磨砺，才能结晶美丽的珍珠；只有经历过地狱的磨练，才能拥有创造天堂的力量。

The gold-braided generals who once strutted from one end of Latin America to the other are back in their barracks. The Communist apparatchiks who ruled Eastern Europe with an iron fist have been pushed aside. African strongmen bloated on their nations' stolen wealth have fled into exile.

曾经高视阔步地巡视着拉丁美洲的那些佩带着金饰带的将领们，现在又都退回他们的兵营去了；曾用铁拳统治着东欧的共产党棍们被赶到一边；总是叫嚣着他们被攫取了多少多少财富的非洲强硬势力也已被放逐。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。