改革者

Because they are the constitutor of industry standard, executant not only, also be the searcher of this one burgeoning industry and crusader at the same time.

因为他们不仅是行业规范的制定者、执行者，同时也是这一新兴行业的探索者和改革者。

That the scandal was less, in these backwoods, than we might at first suppose seems to be suggested from the incredibly violent language which the reformers used with regard to these unfortunates, lurid and horrific to a degree; from the universality of the evil in every country of Christendom; and from the long campaign of a century and more, when so many good men needed to give so much of their lives to the restoration of the Church's normal ideal of clerical continency.

该丑闻较少，在这些backwoods ，可能比我们先假设似乎是建议从难以置信的暴力语言，改革者用来对这些不幸的，耸人听闻的可怕的程度；从普遍性的邪恶在每国家的基督教，以及从长期运动的一个世纪多的，当这麼多的好男人需要给予这麼多的生命，恢复教会的正常理想文书

Tolerate them, not out of any sense of humanity but for crass self-interest.

他们中的有些是改革者，并且社会对他们的需求远大于他们对社会的需求。

Qd, hominem renatum et justificatum teneri ex fide ad credendum, se certo esse in numero prdestinatorum, anathema sit (if any one shall say that the regenerated and justified man is bound as a matter of faith to believe that he is surely of the number of the predestined, let him be anathema).

当改革者，令人迷惑的宿命与绝对肯定的救恩，要求对基督教矢志不渝的信念在他自己的宿命，如果凭主观愿望才能得救，安理会的遄达反对这种冒昧的信仰佳能

Czechoslovakian religious reformer who was excommunicated(1409) for attacking the corruption of the clergy .

1415捷克斯洛伐克宗教改革者，1409年由于攻击牧师制度的堕落而被开除教籍。

Czechoslovakian theologian and educational reformer who held that science exalt ed divine majesty rather than threatened it.

夸美纽斯，约翰·阿摩司1592－1670捷克斯洛伐克神学家和教育改革者，坚持科学提高而不是威胁神的权威的理论

The theological distinction between the church visible and invisible, made by Wycliffe and Hus and elaborated by the Protestant Reformers, underlies the practice and defense of denominationalism that emerged among seventeenth century English Puritans, who agreed on most things but not on the crucial issue of how the church should be organized.

神学之间的区别，教会有形及无形的，所作出的wycliffe和溶血尿毒综合症，并阐述了由新教改革者，突显实践和防御的denominationalism这当中涌现出17世纪英语清教徒，他们同意对最事，但没有对关键的问题是，如何教会应该组织起来。

In politics, also, a reformer may have just as strong a love of power as a despot .

在政治上也是如此，改革者可能和暴君有着同样强烈的权力欲。

To heaven when she died, while her detractor, a self-righteous reformer, found himself in hell.

一个妓女在她死后可以上天堂，而诋毁她的人，一个自以为道貌岸然的改革者却下了地狱。

A harlot was sent to heaven when she died, while her detractor, a self-righteous reformer, found himself in hell.

派遣了到天堂当她死了，当她的贬抑者，一个自以为是的改革者，发现了自己在地狱。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。