改革者

These reformers were themselves Augustinians and instituted several reformed congregations, each having its own vicar-general (vicarius-generalis), but all under the control of the general of the order.

这些改革者本身奥古斯丁，并建立若干改革教会，各有其自己的副主教，一般，但所有的控制之下，一般的秩序。

To such a depth, indeed, had the prestige of Rome sunk that when the successor of this timorous, vacillating, and all too worldly-wise pope announced, in the first hours of his reign, that he proposed to summon a General Council, the news stirred not a ripple among the Catholic reformers of Germany.

这样一个深度，实际上，有威望的罗马沉没时，继任人的本timorous ，跑来跑去，又都太世俗化的角度来看，教宗宣布，在第一时间为他的统治，他建议召集总理事会，新闻炒作不是一个涟漪间天主教改革者的德国。

After Luther and Calvin, Zwingli was the most important early Protestant reformer.

之后，路德和卡尔文， zwingli是最重要的早期新教的改革者。

But it is not too late for Singh and the reformers in his administration—most notably Finance Minister Palaniappan Chidambaram and the head of the Planning Commission, Montek Singh Ahluwalia—to start appearing on television to conduct lessons in basic economics.

但对于辛格及其政府里的改革者而言，通过电视向民众普及基本的经济学知识还不算太迟，尤其包括财政部长帕拉尼亚潘？齐丹巴拉姆和计划委员会主席蒙特克·辛格·阿卢瓦利亚这些改革派。

Martin Luther, John Calvin, and other Reformers developed the Anselmian theory in the direction of penal substitution.

马丁路德，约翰卡尔文，和其他改革者开发anselmian理论方向的刑法替代。

Martin Luther, John Calvin, and other Reformers developed the Anselmian theory in the direction of penal substitution.

马丁路德，约翰卡尔文，和其他改革者开发Anselmian理论方向的刑罚替代。

The reformers assert that the casuistical method has choked every other and that it must give place to a more scientific, systematic treatment.

改革者断言，诡辩的方法哽咽所有其他，它必须让位於一个更科学，系统的治疗。

The reformers assert that the casuistical method has choked every other and that it must give place to a more scientific, systematic treatment.

改革者宣称casuistical方法已淤塞每其他，并认为必须给地方，以更科学的，系统的治疗。

The Reformers valued it highly, the Anglicans even making some liturgical use of it, but the East did not recognize it, and in general its catechetical and liturgical usefulness has been limited.

改革者价值很高，在圣公会甚至使一些礼仪使用，但东方不承认它，并在一般的问答和礼仪的作用是有限的。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。