改革者

Alchemistic occultism is mocked at in these works and in the "General-Reformation", the follies of the then untimely reformers of the world are openly ridiculed.

炼金术的神秘是嘲笑在这些作品中，并在"普通改革"的愚蠢的然后及时改革者的世界公开嘲笑。

Separate attention must be paid to the orthodox Anabaptist Radicals whose Reformation was more sweeping than the "new papalism," as they called it, of the magisterial Reformers.

另要注意再洗礼派正统激进的改革更彻底，比"新papalism ，"因为他们称它，该地方法院改革者。

AC Cochrane, Reformed Confessions of the Sixteenth Century; BJ Kidd, Documents Illustrative of the Continental Reformation; HJ Hillerbrand, The Reformation in Its Own Words; HA Oberman, Forerunners of the Reformation: The Shape of Late Medieval Thought; W Cunningham, The Reformers and the Theology of the Reformation; BMG Reardon, Religious Thought in the Reformation; H Strohl, La pensee de la Reforme; GW Bromiley, Historical Theology: An Introduction; H Cunliffe - Jones, ed., A History of Christian Doctrine; S Ozment, The Age of Reform, 1250 - 1550; HJ Grimm, The Reformation Era 1500 - 1650; AG Dickens, The English Reformation; IB Cowan, The Scottish Reformation; GH Williams, The Radical Reformation; FH Littell, The Anabaptist View of the Church; GF Hershberger, ed., The Recovery of the Anabaptist Vision; PE Hughes, The Theology of the English Reformers; PDL Avis, The Church in the Theology of the Reformers.

交流的Cochrane ，改革的供词十六世纪；北京基德的文件，说明了大陆改革； hj hillerbrand ，改革在其自己的话；公顷oberman ，先行者的改革：形状中世纪晚期思想；瓦特坎宁安，改革者和神学的改革； BMG公司里尔顿，宗教思想，在改革； h strohl ，香格里拉pensee德香格里拉reforme ；毛重罗米立，历史神学：导言； h cunliffe -琼斯，教育署，历史的基督教教义； s o zment ，年龄的改革， 1250 -1 550； h j格里姆，改革的时代， 1 500- 16 50；银狄更斯，英语改革；兴业Co wan先生，苏格兰改造；生长激素威廉斯，激进改革；l i ttell跳频，再洗礼派的看法，教会；绿hershberger ，教育署，经济复苏的再洗礼派的远景；体育休斯，神学的英语改革者；牙周膜使用条款，教会在神学的改革者。

John Calvin, often regarded as "the systematizer of the Reformation," was a second generation Protestant Reformer of the sixteenth century who brought together biblical doctrine systematically, in a way that no other Reformer before him had done.

约翰卡尔文，往往被视为" systematizer的改革，"是一种第二代新教改革者的16世纪的人聚集在一起圣经的教义系统，在某种意义上说，没有其他改革者，在他面前做了。

But so grossly and so palpably contrary to the whole spirit and teaching of the Christian revelation, so utterly discordant with the doctrines inculcated in the New Testament Scriptures, and so thoroughly opposed to the interpretation and tradition from which even the Reformers were unable to cut themselves entirely adrift, was the heresy of Antinomianism that, which we are able to find a few sectaries, as Agricola, Crisp, Richardson, Saltmarsh, and Hutchinson, defending the doctrine, the principle Reformers and their followers were instant in condemning and reprobating it.

但这么严重，因此明显违反了整个的精神和教学基督教的启示，所以完全不和谐与理论灌输，在新约圣经经文，因此，彻底反对释义及传统，甚至从哪个改革者无法削减自己完全漂浮，是大逆不道的antinomianism认为，这是我们能找到几个sectaries ，阿格里科拉，脆，理查森，盐沼，哈钦森，捍卫教义，原则改革者及其追随者被即时在谴责和

To Ratisbon, where most of the princes of Germany attended and the emperor himself, there came two of the principal reformers, Philip Melanchthon and Martin Bucer, the last-named bringing with him a reformer of the second generation who was soon to eclipse in influence all the rest, the young John Calvin.

为了Ratisbon ，其中大部分的德国王子出席和皇帝，有了两个主要改革者，菲利普梅兰希顿和马丁布塞珥，最后命名带著改革者的第二代谁很快月食的影响所有的休息，年轻的约翰卡尔文。

This is a matter which has been too little considered, both by moralists and by social reformers .

对于这种事情道德家和社会改革者们考虑得极少，社会改革者们认为他们有更为严重的事情要考虑，而另一方面，道德家们则对一切允许人们发***刺激欲的事情的严重性产生极大兴趣。

This is a matter which has been too little considered, both by moralists and by social reformers.

对于这种事情道德家和社会改革者们考虑得极少，社会改革者们认为他们有更为严重的事情要考虑，而另一方面，道德家们则对一切允许人们发泄刺激欲的事情的严重性产生极大兴趣。

There are the romantic revisionists, and there are the steady, step-by-step sort

一派是富于幻想的改革者，另一派是比较稳健的、按部就班的改革者。

Although still other reformers came before the Brethren of the Common Life and many more radical reformers came after, this group proved extremely influential to theologians and philosophers like Erasmus, Thomas A Kempis, and even Martin Luther himself.

虽然在共生兄弟会之前有其他的改革者，之后也有更多激进的改革者，共生兄弟会无疑深远的影响了神学家和哲学家们，像伊拉莫斯，托马斯坎佩斯，甚至马丁路德他自己。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。