改革家

They are the Crusaders of Socialism, above reproach.

他们是无可指责的社会主义改革家与斗士。

She is at heart an ardent reformer.

她实际上是个热心的改革家。

Orpheus is said to have been a reformer who was torn to pieces byfrenzied Maenads actuated by Bacchic orthodoxy.

据说俄耳菲克是一个改革家，而最终正统的巴克斯教徒鼓动狂热酒神侍女，把他撕成碎片。

The Reformer, when apprised of the plots of his enemies, exclaimed: Let them come on; I fear them as the beetling cliff fears the waves that thunder at its feet.

当这位宗教改革家听到仇敌的计谋时，他说：让他们来吧；我惧怕他们正如千寻的悬崖惧怕那冲击它的怒涛一般。

And yet, with all his faults, he sets up to be a universal reformer and corrector of abuses, a remover of grievances, rakes into every slut's corner of nature, bringing hidden corruptions to the light, and raises a mighty dust where there was none before, sharing deeply all the while in the very same pollutions he pretends to sweep away. His last days are spent in slavery to women, and generally the least deserving; till, worn to the stumps, like his brother besom, he is either kicked out of doors, or made use of to kindle flames for others to warm themselves by.

不也是一个颠倒的动物，他的兽性老骑在理性背上，他的头去了该放他的脚的地方，老在土里趴着，可是尽管有这么多毛病，还自命为天下的改革家，除弊者，伸冤者，把手伸进人世间每个藏污纳垢的角落，扫出来一大堆从未暴露过的肮脏，把原来干净的地方弄得尘土满天，肮脏没扫走而扫的人自己倒浑身受到了污染；到晚年又变成女人的奴隶，而且是一些最不堪的女人，直到磨得只剩下一支根株，于是像他的扫帚老弟一样，不是给扔出门外，就是拿来生火，供别人取暖了。

Bernard Bosanquet (1848-1923), British philosopher, political theorist, social reformer of the late nineteenth and early twentieth century, was especially a notable member of the British school of idealist philosophers .

鲍桑葵(Bernard Bosanquet，1848-1923)是19世纪末20世纪初期英国哲学家、政治理论家、社会改革家，是英国唯心主义的代表人物之一。

As William Bowers has pointed out, these country-life reformers were caught in a permanent contradiction.

如William Bowers指出的那样，这些农村生活改革家陷入了一个矛盾的陷阱。

FDR created a brains trust of academicians, writers and social reformers, with direct and frequent access to the White House, exerting critical influence on national policy formulation.

富兰克林·德兰诺·罗斯福创建院士，作家和社会改革家的一个智囊团，可以直接和时常进入白宫，对全国的政策制定施加关键的影响。

Yet viewed as a part of the controversy between the forces of light and darkness, all these records of the past are seen to have a new significance; and through them a light is cast upon the future, illumining the pathway of those who, like the reformers of past ages, will be called, even at the peril of all earthly good, to witness "for the word of God, and for the testimony of Jesus Christ."

可是，我们既把过去的历史看为光明与黑暗全部战争史中的一个阶段，就能在这些史实上看得出新的意义来；借此也可以把未来的事看得更清楚，并为一些象过去改革家一样蒙召遇着丧失地上一切利益的危险，去"为上帝的道，且为耶稣作见证"的人照亮前程。

The Reformer's writings and his doctrine were extending to every nation in Christendom.

宗教改革家的作品和他的道理已经传布到基督教世界的每一个国家。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。