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改变信仰

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The book contends that, from the ritual slaughter of settlers' stock to Pepper's choice of a baptismal name, from settlers' 'punitive' and murderous raids to the Moravian Church's celebration of Pepper's conversion, what is evident in the story of Nathaniel Pepper is the collision of the symbolic and moral universes of the Aborigine and the European.

从对定居者宗教的杀戮,到裴斐人民从定居者那里学来的洗礼的名字,从对作为土著居民信仰改变的摩拉维亚教堂欢庆节目蓄意的破坏,都把土著居民与欧洲人各自象征、道德的世界之间的冲突鲜明地表达出来。

In my life,there is nothing like my father's influence for changing my beliefs.

在我的生命中,父亲对我信仰的改变影响最大。

I believe in freedom of speech and of contract, the right to offend and blaspheme, as well as the right to convert and bear witness.

我相信言论自由和契约自由,我相信公民的反抗自由和批评自由,我也相信改变宗教信仰的自由和出庭作证的自由。

I put myself in a position to be converted by her with an hypocrisy worthy of grade three.

我象个第三等级的思考者一样假惺惺地任由她改变我的信仰。

The resultant Chalcedonian Creed, or Definition, afforded the entire Christian Church a standard of Christological orthodoxy in declaring that Christ's two natures exist without confusion, without change, without division, without separation.

"由此产生的chalcedonian信仰,或定义,给予整个基督教教堂的标准christological正统在宣称基督的两个性质不存在"没有混乱,没有改变,但无师,无分离。

Though he was tortured to make him change his religion, the prisoner would not recant.

那囚犯虽受酷刑迫他改变他的宗教信仰,但他绝不改变。

Though he was tortured to make him change his religion, the prisoner would not recant .

那囚犯虽受酷刑迫他改变他的宗教信仰,但他决不改变过来。

TYPICAL USE:Though he was tortured to make him change his religion,the prisoner would not recant.

那囚犯虽受酷刑迫他改变他的宗教信仰,但他绝不改变。

Though he was tortured to make him change his religion.the prisoner would not recant.

她囚犯虽受酷刑迫他改变他的宗教信仰,但他绝不改变。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在, [ 22 ]安理会谴责:这些谁,否认耶稣基督,上帝和人类,这是真正的,真的,大大目前在圣圣体圣事,持有相反,他只是本作为一个标志或形象或表现的权力;谁说,这些实质的面包和酒仍然随著身体和基督的血,不可否认,神奇和独特改变整个实质面包进入人体和整个物质的酒血,而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ;谁说,那些身体和血液基督是不存在的神圣以下,但只有同时圣礼正在使用中,虽然它正在收到,这就是说,但在此之前或之后这本,在什麼是遗留下来的在神圣的主机或颗粒后共融已管理,真正的机构上帝不会留,谁说,主要水果,或唯一的水果,这种圣礼是宽恕的罪过;或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria , [ 23 ] ,这些谁做崇拜他的这一圣礼是拜偶像;基督显示本条圣礼收到在一个精神的方式,而不是还sacramentally真正;,只有信仰是足够的准备接受这个最神圣的圣体。

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