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改变信仰

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There are no universal proscriptions regarding food, sex, burial or military service and Wiccans, as a rule, discourage proselytizing (attempts to convert others to a different religion).

关于饮食、性、丧葬或服兵役或巫术崇拜上都不具有通用的禁忌,如同信条规则那样妨碍了信仰的改变(努力使其他人改信其它宗教信仰)。

It was never, however, the Buddhist way to proselytise-in the sense of forcing ideas and beliefs upon an unwilling audience, much less to exert pressure of any kind, or any knid of flattery, deceit or cajolery, to win adherence to one's own point of view.

佛教徒从不强迫任何不情愿改变自己信仰的人接受其思想或信仰,也不企图使用任何压力,任何阿谀奉承,欺诈哄骗的手段来获取自己观点的附庸,佛教布道师们从不在商业中心地以竞争的手段获取归依。

It was never, however, the Buddhist way to proselytise-in the sense of forcing ideas and beliefs upon an unwilling audience, much less to exert pressure of any kind, or any knid of flattery, deceit or cajolery, to win adherence to one's own point of view. Buddhist missionaries have never competed for converts in the marketplace.

佛教徒从不强迫任何不情愿改变自己信仰的人接受其思想或信仰,也不企图使用任何压力,任何阿谀奉承,欺诈哄骗的手段来获取自己观点的附庸,佛教布道师们从不在商业中心地以竞争的手段获取归依。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是,该炮[ 21 ]谴责那些谁说:有多於或少於7圣礼所建立基督我们的上帝-洗礼,确认,圣体,忏悔,临终,秩序,婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的;这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个;的圣礼没有必要救赎,但仅通过信仰,并没有在所有的事,男人可以得到上帝的恩典的理由;的圣礼被提起,目的是滋养只有信仰;的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象,但外向的恩典或司法收到通过信仰,徽章的基督教界人士说,马克从信徒从异教徒;的圣礼本身并不赋予宽限期的非常活动圣礼(当然opere operato ),但只有信仰的神圣承诺足以获得宽限期;所有基督教徒有权力来管理所有的圣礼;,任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

In order to change our thoughts internally and thus our beliefs, we must change that thought process.

为了改变我们的思想内部,因此我们的信仰,我们必须改变这种思维过程。

A recent convert to a belief; a proselyte.

新信徒不久刚信仰一种宗教的人;改变宗教信仰的人

Consequently,all aspects of the society can accept the banning measures against cult organizations;from a perspective of history,it compares the differences of the state and church relations between china and western countries and points out that there is no seperation of church and state in china.what's more,the state power has a leading and controlling influence on religion,which has an impact on the prevention and control policies in china and thus forms the deviation between china and western countries in this issue.secondly,it briefly analyzes the present prevention and control measures in china,and proposes that we should replace "cult" with "dangerous beliefs" in legal documents,and the government should balance the relationship between fighting against dangerous beliefs and safeguarding freedom of religion and prudently adopts the banning measures;lastly ,it gives some suggestions such as establishing the principles of prudently using criminal law against cult behavior,protecting fundamental rights of cult believers,and improving legislation ,sticking to the ultimacy of criminal law,improving registering system of religious groups,helping the religious groups step out the underground situation,and long term research and study on cult,combining fighting and regulating.

其次,对我国目前的邪教犯罪防控措施进行了简要的评析,提出在法律文件中改变"邪教"称谓,代之以"危险信仰",和政府在反邪教斗争中应平衡打击危险信仰犯罪和保障宗教信仰自由的关系,慎重采取取缔措施;最后,对当前邪教犯罪活动的防控提出了几点建议,主要包括:确立对邪教行为慎用刑法、保障邪教人员各项基本权利的原则,完善立法,坚持刑法调整的最后性,完善宗教团体登记管理制度,使宗教社团走出地下状态,对我国邪教情况进行长期的调查研究,打击与监控相结合等五点建议。

So far, the Moutan community still conserved the concept and the nature of traditional religion.

在宗教变迁方面,信仰观念是文化中的精神象徵,牡丹社群至今仍保有传统信仰;在信仰外观上学习汉人的宗教行为,这种采借其他族群外在宗教行为,改以自己文化可以接受的状态,是牡丹社群自主决定的改变。

Proselytizing by faiths other than the officially sanctioned branch of Islam is not permitted.

此外,目前除了官方所认可的伊斯兰信仰之外,其他信仰改变不被允许。

It also provides a basis for the regime's opposition to Christianity, Christian organizations, and Christian proselytizing, which offer an alternative Western faith to fill the void left by the collapse of Maoist-Leninism.

这种民族主义还为该政权反对基督教、基督教组织、以及基督教徒劝诱人们改变宗教信仰的做法提供基础,因为这些东西会提供一种西方的信仰来填补由于毛泽东—列宁主义的崩溃而留下的空白。

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