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The most important of these congregations of the "Regular Observants" were those of Illiceto, in the district of Siena, established in 1385, having 12, and subsequently 8, convents; of St. John ad Carbonariam (founded c. 1390), having 14 convents, of which 4 still exist; of Perugia (1491), having 11; the Lombardic Congregation (1430), 56; the Congregation of the Spanish Observance (1430), which since 1505 has comprised all the Castilian monasteries; of Monte Ortono near Padua (1436), having 6 convents; of the Blessed Virgin at Genoa, also called Our Lady of Consolation (c. 1470), 25; of Apulia (c. 1490), 11; the German, or Saxon, Congregation (1493); the Congregation of Zampani in Calabria (1507), 40; the Dalmatian Congregation (1510), 6; the Congregation of the Colorites, or of Monte Colorito, Calabria (1600), 11; of Centorbio in Sicily (1590), 18 at present 2, which form the Congregation of S.

其中最重要的教会的"经常Observants "是那些Illiceto ,区的锡耶纳,成立於1385年,有12个,随后8 ,修道院;圣约翰广告Carbonariam ( 1390年成立角),有14修道院,其中4个依然存在;的佩鲁贾( 1491年),有11人;的Lombardic众( 1430 ), 56 ;圣座西班牙纪念( 1430 ),其中1505年以来已包括所有的卡斯蒂利亚寺庙;蒙Ortono附近的帕多瓦( 1436 ),拥有6日修道院;的圣母在热那亚,也称为圣母安慰(角1470 ), 25 ;的阿普利亚(角1490 ),第11条;德国,或撒克逊,天主教( 1493 );圣座的Zampani在卡拉布里亚( 1507 ), 40 ;达尔马提亚众( 1510 ), 6 ;圣座的Colorites ,或蒙Colorito ,卡拉布里亚( 1600 ),第11条;的Centorbio在西西里( 1590 ), 18 (目前2 ,形成了教会的S。

Although showered with honors at the end of his life, Aron never enjoyed the dazzling celebrity that came the way of Maurice Merleau-Ponty and, especially, of Sartre, his classmates at the Ecole normale sup rieure. In part, that was because of his intellectual style, which lacked braggadocio. He also lacked the appetite for celebrity, which is another way of saying he did not prize "brilliance" over truth.

从50年代到70年代,阿隆一直被激进的左翼分子,其中包括他以前的朋友梅洛-庞蒂和萨特及他们那些忠实的门徒,所诽谤咒骂。1963年,苏珊·桑塔格攻击他的一段话是其中一个小小的例子,她诽谤阿隆为"一个被德国哲学搞得癫狂后才以所谓"地中海德性"的名义,转宗盎格鲁-撒克逊经验主义和常识的人"。

All they'd had in common as comradely lovers forty years earlier in Greenwich Village─when he was a NYU finishing up his Ph.D. and Iris was an escapee fresh from two nutty anarchist parents in Passaic and modeling for life drawing classes at the Art Students League, armed already wit her thicket of

四十年前,他们在格林威治村作为志同道合的情侣时所共有的一切---那时他在纽约大学攻读博士学位,爱丽丝刚从她帕撒克那桀傲不逊且崇尚无政府主义的父母家里逃出来,在艺术学联的人会写生课上当模特儿,一头密匝匝的

His self-published book, Enfin un Boulot!, advises young compatriots how to join the flood of French who have turned their backs on a stifling employment market at home in favour of "le modele Anglo-Saxon".

他在自行出版的著作《终于有1份工作》中,建议年轻同胞如何加入大批法国人行列,抛弃家乡令人窒息的就业市场,选择"盎格鲁撒克逊模式"(即以英国和美国经济制度为代表的模式)。

"Aye," said Guy,"proof enough. We will have Locksley back for the Abbey, and we will have, too, the hand of Master Robin chopped from him, or I think, with a word from Abbot Hugo, I may get leave to tear out his eyes. The Saxon hound has flouted us long enough, eh, Herbert?"

啊,」盖说:「有足够的证据我将使拉西里的土地归还寺院,而且我们将切下罗宾主人的手,或者,我想,依据雨果僧侣的话,我们将可好好地挖出他的双眼,这只撒克逊的狗愚弄我们已经够久了,是吧,赫伯特?

Distinguishing epithets were rarely added.these might be patronymic,descriptive or occupational.they were,however,hardly surname.

"即"用以区别的称号不多,这些称号可能是源自先辈名的、描述性的或职业的,但很少是姓氏。"由此可知,盎格鲁—撒克逊英国人的姓氏是"不常见的。

In taking this step, he resembled his fellow Wasp New Yorker, the late historian John Higham, who worried that the volume and geographic concentration of Hispanics differed from the dispersed, polyglot influxes of the past.

在采取这个步骤的时候,他的观点类似于过世的历史学家韩牧,这位盎格鲁撒克逊白人新教徒纽约人也担心说西班牙语的美洲移民的数量和地理上的集中性,这和从前分散多样化的大量移民涌入不同。

The Franks, under Charles Martel, defeated the Saracens at the Battle of Tours.

马特奥斯特亚的带领下,弗兰克斯人在图尔斯战役中打败了撒拉逊人,阻止的回教在欧洲在扩张。

The thoughts of the early WASPs made Americans have a sense of priority and the idea of Manifest Destiny and so on.

美国早期的白种盎格鲁——撒克逊清教徒思想使美国人具有了民族优越感、&天命论&的思想等。

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