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The most important of these congregations of the "Regular Observants" were those of Illiceto, in the district of Siena, established in 1385, having 12, and subsequently 8, convents; of St. John ad Carbonariam (founded c. 1390), having 14 convents, of which 4 still exist; of Perugia (1491), having 11; the Lombardic Congregation (1430), 56; the Congregation of the Spanish Observance (1430), which since 1505 has comprised all the Castilian monasteries; of Monte Ortono near Padua (1436), having 6 convents; of the Blessed Virgin at Genoa, also called Our Lady of Consolation (c. 1470), 25; of Apulia (c. 1490), 11; the German, or Saxon, Congregation (1493); the Congregation of Zampani in Calabria (1507), 40; the Dalmatian Congregation (1510), 6; the Congregation of the Colorites, or of Monte Colorito, Calabria (1600), 11; of Centorbio in Sicily (1590), 18 at present 2, which form the Congregation of S.

其中最重要的教会的"经常Observants "是那些Illiceto ，区的锡耶纳，成立於1385年，有12个，随后8 ，修道院；圣约翰广告Carbonariam （ 1390年成立角），有14修道院，其中4个依然存在；的佩鲁贾（ 1491年），有11人；的Lombardic众（ 1430 ）， 56 ；圣座西班牙纪念（ 1430 ），其中1505年以来已包括所有的卡斯蒂利亚寺庙；蒙Ortono附近的帕多瓦（ 1436 ），拥有6日修道院；的圣母在热那亚，也称为圣母安慰（角1470 ）， 25 ；的阿普利亚（角1490 ），第11条；德国，或撒克逊，天主教（ 1493 ）；圣座的Zampani在卡拉布里亚（ 1507 ）， 40 ；达尔马提亚众（ 1510 ）， 6 ；圣座的Colorites ，或蒙Colorito ，卡拉布里亚（ 1600 ），第11条；的Centorbio在西西里（ 1590 ）， 18 （目前2 ，形成了教会的S。

Thus the language of the Sicilians is different from that of the Apulians, that of the Apulians from that of the Romans, that of the Romans from that of the people of Spoleto, theirs from that of the Tuscans, that of the Tuscans from that of the Genoese, and that of the Genoese from that of the Sardinians; and, likewise, the language of the Calabrians is different from that of the people of Ancona, theirs from that of the people of Romagna, that of the people of Romagna from that of the Lombards, that of the Lombards from that of the people of Treviso and the Venetians, theirs from that of the people of Aquileia, and theirs from that of the Istrians.

西西里话与阿普里亚话不同，阿普里亚话和罗马话不同，罗马话和史波雷多话不同，他们的话和图斯坎话又不同，图斯坎话和热那亚话不同，热那亚话和撒丁到的话，等等。卡拉布罗话和安科纳话不同，他们的话又与罗马涅话不同，罗马涅话又与伦巴第话不同，伦巴第话与特雷维索和威尼斯话不同，他们的话又与阿奎利亚的话不同，而伊斯特利亚话又与他们不同。

And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.

他们沿著通往加里肋亚的大道前，包围了阿尔贝拉的买撒罗特，攻陷那地方，杀死很多人。

While I was in Saudi Arabia, I saw Jesus in a dream.

我在沙地阿拉伯的时候，在梦里见过尔撒耶稣

He had realized that the words:"one of six to eight" under the first picture in the book connected the hare in some way to Katherine of Aragon, the first of Henry VIII's six wives.

他曾认识到那本书里第一幅图画下面的那些词"一、六、八"在某些方面将这个野兔和阿拉甘的凯撒英，即亨利八世的六个妻子当中的第一个妻子，联系起来。

And that Jacob had obeyed his father and mother and had gone to Paddan Aram.

创28：8 以扫就晓得他父亲以撒看不中迦南的女子

And Isaac sent Jacob away, and he went to Paddan-aram, to Laban the son of Bethuel the Aramaean, the brother of Rebekah, Jacob's and Esau's mother.

28：5 以撒打发雅各走了，他就往巴旦亚兰去，到亚兰人彼土利的儿子拉班那里；拉班是雅各、以扫的母亲利百加的哥哥。

Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramaean of Paddan-aram, and the sister of Laban the Aramaean, to be his wife.

25：20 以撒娶利百加为妻的时候、正四十岁，利百加是巴旦亚兰地的亚兰人、彼土利的女儿、是亚兰人拉班的妹子。

So Isaac sent Jacob away: and he went to Paddan-aram, to Laban, son of Bethuel the Aramaean, the brother of Rebekah, the mother of Jacob and Esau.

28：5 以撒打发雅各走了、他就往巴旦亚兰去、到亚兰人彼土利的儿子拉班那里，拉班是雅各以扫的母舅。

And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew him with the sword: and they fled into the land of Ararat, and Asarhaddon his son reigned in his stead.

当他在自己的神尼色洛客庙里叩拜的时候，他的儿子阿德辣默肋客和沙勒责尔用剑刺杀了他，后逃到阿辣辣特地方去了。他的儿子厄撒哈冬继他为王。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。