摩西的

My hands have lingered upon the living marble of roman sculpture as well as that of later generations.I have passed my hands over a plaster cast of Michelangelo's inspiring and heroic Moses;I have sensed the power of Rodin;I have been awed by the devoted spirit of Gothic wood carving.

我的手曾逗留在罗马时代以及更晚期的那些栩栩如生的大理石雕塑上，我的手曾经抚摸过米开朗基罗那激动人心的石膏像英雄摩西，我也能感知到罗丹的才能，对哥特式木刻的奉献精神深感敬佩。

I have passed my hands over a plaster cast of Michelangelos inspiring and heroic Moses; I have sensed the power of Rodin; I have been awed by the devoted spirit of Gothic wood carving.

我的手摸过米开朗基罗（译注：1475－1564年，著名的佛罗伦萨画家、的雕刻家、的建筑师和诗人，意大利文艺复兴盛期的杰出代表人物。）那鼓舞人心的英雄摩西雕塑石膏模；我感觉到罗丹（译注：1840－1917年，著名的法国雕塑家）的力量。

In the second part the critics are uncertain as to whether the last editing was the work of the Deuteronomic or the Priestly editor; they agree in this that the same hands those of J, E, D, and P are at work in both parts, and that the portions which must be assigned to P have characteristics which are not at all found in his work in the Pentateuch.

在第二部分（ 13 - 22 ）的批评不确定是否是最后的编辑工作的Deuteronomic或祭司编辑；他们同意在此，同样的人手中的J ，电子商务， D和P的在工作在这两个地区，而且部分，必须分配到P的特徵，不是所有在工作中发现的摩西五。

The four documentary sources of the Pentateuch thus far descried were combined not by any one individual; critics require rather three different stages of combination: first, a Yahwistic redactor RXX or RX combined J and E with a view of harmonizing them, and adapting them to Deuteronomic ideas; this happened either before or after the redaction of D.

这四个文件来源的摩西五迄今descried合并不是由任何一个个人；批评需要而三个不同阶段的结合：第一， Yahwistic redactor RXX或RX结合J和E与检视加以统一，并使其适应Deuteronomic观念；这一事件发生之前或之后编辑4第二，在D在完成了公元前6世纪，一个redactor ，或者一所学校的编纂，充满精神的D合并后的文件乙脑纳入JED介绍但是必要的修改，以确保一致性。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件，但豪森的信徒认为，这些文件材料已被操纵，以适应它的特殊用途的祭司码； Dillmann和驱动保持这一事实没有发明或伪造的P ，但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷，豪森认为这是一个先验方案犹太祭司返回后从被关押，预计倒退到过去，由於摩西；但其他批评者认为磷已系统化前放逐海关的礼拜，然后发展，并使之适应新的情况。

The four documentary sources of the Pentateuch thus far descried were combined not by any one individual; critics require rather three different stages of combination: first, a Yahwistic redactor RXX or RX combined J and E with a view of harmonizing them, and adapting them to Deuteronomic ideas; this happened either before or after the redaction of D.

这四个文件来源的摩西五迄今descried合并不是由任何一个个人；批评需要而三个不同阶段的结合：第一， Yahwistic redactor RXX或RX结合J和E与检视协调，并适应他们Deuteronomic观念；这一事件发生之前或之后编辑4第二，在D在完成了公元前6世纪，一个redactor ，或者一所学校的编纂，充满精神的D合并后的文件乙脑纳入JED介绍但是必要的修改，以确保一致性。

" That in its present form it "proceeds from a single author is proved by its plan and aim, according to which its whole contents refer to the covenant concluded between Jehovah and his people, by the instrumentality of Moses, in such a way that everything before his time is perceived to be preparatory to this fact, and all the rest to be the development of it.

在目前的形式是从一个单一的作者证明了它的计划和目标，根据它的全部内容提及之间缔结盟约耶和华和他的人民，由部门的摩西，以这样一种方式，一切都在他的时间被认为是筹备了这一事实，以及所有其他的资讯科技发展。

Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought, A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.

尽管心灵的声音对每一个人来说都是熟悉的，但是我们认为，摩西、柏拉图和弥尔顿最了不起的功绩是他们蔑视书本和传统，他们论及的不是人们想到的，而是他们自己的思想。

Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought, A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.

尽管心灵的声音对每一个人来说都是熟悉的，但是我们认爲，摩西、柏拉图和弥尔顿最了不起的功绩是他们蔑视书本和传统，他们论及的不是人们想到的，而是他们自己的思想。

No contemporary Egyptian documents yet found mention him, and the later traditions about him recorded in the work of Philo of Alexandria and in Josephus and rabbinic sources appear to be mere elaborations of the biblical story. Moreover, the biblical story is a composite of sources, the earliest of which postdates Moses by more than 200 years and allows ample time for legendary accretions.

没有当代埃及文件，但发现一提他，并在后来的传统有关他的记录在工作斐洛的亚历山德里亚，在约瑟夫和rabbinic来源似乎仅是阐释的圣经故事，而且，圣经故事，是一个综合的来源，最早的，其中postdates摩西由超过200年，并允许有充裕时间传奇

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。