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It occurred about 1420 BC, since records exist of "Habiru" invasions of Canaan forty years later - this theory fits well the modern idea that the historical persona of Moses was the early 15th century BC Crown Prince of Egypt called Ramose, who also disappeared from Egyptian records around the time of Queen Hatshepsut's death

由于历史上是记载着四十年以后是存在过迦南人对&哈比鲁&人的入侵,因此它是大约发生在公元前1420年——这种理论迎合现在那种认为摩西是公元前十五世纪早期的埃及王储拉蒙斯的想法,也大约在女法老哈特谢普苏特去世的时候从埃及的历史记载中消失了。

The possibility of producing a written record at the time of Moses is no longer contested.

的可能性,生成书面记录的在的时候,摩西不再是有争议的。

The seven Noahide laws form a base with many ramifications, from which many more Mitzvoth- commandments given by G-d Almighty to Moses on Mt.

这七条诫命构成了一个衍生出很多枝杈的根基,在这个根基上面,生出了更多的MITZVOTH ---全能的上帝在西奈山上面传给了摩西,以便传播给世界上的万国万民。

Such an hypothesis would justify one in postulating also that the history of the conquest after the death of Josue be needed for the historical completeness of the Pentateuch.

这种假说将在假定的理由之一也认为,历史上的征服死亡后若苏埃需要的历史完整性的摩西五。

In "The Gifts of the Jews," Cahill retells, in his own unique voice, the tales of three of the Bible's greatest heroes -- Abraham, Moses and David.

在&犹太人的礼物,&卡希尔讴歌,用他自己独特的声音,对圣经的最伟大的英雄的故事3 -亚伯拉罕,摩西,大卫。

When he was 80 years old, shepherding sheep in the Midian desert, God showed himself up to Moses and called him to lead the Israelites out of Egyptian slavery.

当他八十岁时还在米甸的旷野里牧羊的时候,神向他显现,并且呼召摩西要去带领神的百姓,从埃及人的奴役中解放出来。

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect

12:21 所见的极其可怕、甚至摩西说、『我甚是恐惧战兢。』12:22 你们乃是来到锡安山、永生神的城邑、就是天上的耶路撒冷。那里有千万的天使

When Moses, too, asked drink for his people and we said,'Strike with thy staff the rock,' and from it burst forth twelve springs; each man among them knew his drinking place.

当摩西,也请喝他的人民和我们说,'你的攻击与工作人员的岩石,并从它迸发12弹簧;每个人知道它们之间发生的饮用水。

Accretions . The story of the baby Moses in the reed basket on the Nile, for example, is a typical legend about a famous man's childhood.

故事中的婴儿摩西在芦苇篮子对尼罗河,举例来说,是一个典型的传说,有一个著名的人的童年。

In the shadow of Heshbon the fugitives stand helpless, for a fire has gone out from Heshbon, a blaze from the midst of Sihon; it burns the foreheads of Moab, the skulls of the noisy boasters.

躲避的人无力站在希实本的影下。因为有火从希实本发出,有火焰出于西宏的城,烧尽摩押的角和哄嚷人的头顶。

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Do you know, i need you to come back

你知道吗,我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。

Chapter Three: Type classification of DE structure in Sino-Tibetan languages.

第三章汉藏语&的&字结构的类型划分。