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And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

士18:30但人就为自己设立那雕刻的像。摩西的孙子、革舜的儿子约拿单、和他的子孙作但支派的祭司、直到那地遭掳掠的日子。

And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manaeh, he and his so were priests to the tribe of Dan until the day of the captivity of the land.

18:30 但人就为自己设立那雕刻的像。摩西的孙子,革舜的儿子约拿单,和他的子孙作但支派的祭司,直到那地遭掳掠的日子。

The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism, and a contemporaneous collection of "Amarna Letters" written by nobles to Akhenaten (Amarna was Akhenaten's capital city) which describe raiding bands of "Habiru" attacking the Egyptian territories in Mesopotamia.

这个理论背后的主要想法就是:阿肯纳顿的一神论宗教很可能是摩西的一神论的前身,同时期收藏的"阿玛尔纳书信"是一位贵族写给阿肯纳顿的书信(阿玛尔纳是阿肯纳顿建立的首都城市),信上说一群"哈比鲁"的袭击队伍在袭击埃及在美索不达米亚的领土。

Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses

凡耶和华所吩咐摩西的都是犹大支派户珥的孙子、乌利的儿子比撒列做的。

In no one, however, does the most elaborate ritualism of the Atonement sacrifice appear so closely intertwined with the profoundest spiritual conception of God's atoning powers as in Moses the lawgiver himself.

在没有人,但是,这最详细礼的赎罪的牺牲似乎如此紧密交织在一起,最深刻的精神观上帝的atoning权力,在摩西的lawgiver自己。

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

10:28 人干犯摩西的律法,凭两三个见证人,尚且不得怜恤而死。10:29 何况人践踏神的儿子,将那使他成圣之约的血当作平常,又亵慢施恩的圣灵,你们想,他要受的刑罚该怎样加重呢。

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spi***t of grace?

10:28 人干犯摩西的律法,凭两三个见证人,尚且不得怜恤而死。10:29 何况人践踏神的儿子,将那使他成圣之约的血当作平常,又亵慢施恩的圣灵,你们想,他要受的刑罚该怎样加重呢。

Of how much sorer punishment, suose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done deite unto the irit of grace?

10:28 人干犯摩西的律法,凭两三个见证人,尚且不得怜恤而死。10:29 何况人践踏神的儿子,将那使他成圣之约的血当作平常,又亵慢施恩的圣灵,你们想,他要受的刑罚该怎样加重呢。

Signals for breaking up the camp; the people leave Sinai on the twenty-second day of the second month, and journey towards Cades in the desert Pharan; they murmur against Moses on account of fatigue, want of flesh-meat, etc.; deceived by faithless spies, they refuse to enter into the Promised Land, and the whole living generation is rejected by God.

信号打破了该营地的人离开西奈半岛的第二十二天的第2个月,并走向Cades在沙漠中Pharan ;他们杂音对摩西的帐户疲劳,想肉,肉等;欺骗不忠实间谍,他们拒绝进入乐土,整个生活的一代拒绝上帝。

Here are the facts as I see them. For four hundred years Israel had dwelt in Egypt, surrounded by the crassest idolatry. By the hand of Moses they were brought out at last and started toward the land of promise. The very idea of holiness had been lost to them.

以色列人住在埃及地四百年之久,被拜偶像的愚昧風俗所影響,最后神籍闃摩西的手把他們領出來,開始走向神所應許的美地,但他們已經把神圣的真正意念丟失了。

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