摩尼教的

Under Julian the Apostate, Manichism seems to have been tolerated.

在朱利安的叛教者，摩尼教似乎已经不能容忍的。

The Protanthropos or "First Man" is a distinctly Irani an conception, which likewise found its way into a number of Gnostic systems, but which became the central figure in Manichism.

该Protanthropos或"第一人"是一个明显的伊拉尼一个概念，它同样发现其方式分为若干诺斯底系统，但成为中心人物摩尼教。

After Augustine became a Christian he rejected this Manichaean materialistic doctrine about light and darkness. God is spiritual, not corporeal.

奥古斯丁成为基督徒之后拒绝了摩尼教这种关于光明与黑暗的唯物主义教旨，认为上帝是精神的而不是物质的。

Manichaeism was long treated as a Christian heresy, but it is more clearly understood as an independent religion, drawing on the diverse resources of Christianity, Zoroastrianism, and Buddhism.

摩尼教是长期被视为一个基督教异端，但它是更清楚地了解作为一个独立的宗教，利用各种不同的资源基督教，拜火教和佛教。

Zoroastrian and Manichean influences, however, especially those concerning the human struggle between good and evil, sin and salvation, remained the focal point of his thought even after his conversion to Christianity.

但是，拜火教和摩尼教那些观点，特别是关于人类在善恶中挣扎，在罪孽与救赎中起伏的说法，一直在他的脑海里留有痕迹，甚至在他已然成了基督徒之后也念念不忘。

These espoused a variety of views on philosophical questions, extending from Old Iranian and mainly Zoroastrianism-influenced traditions to schools appearing in the late pre-Islamic era, such as Manicheism and Mazdakism, as well as various post-Islamic schools.

这些信奉各种哲学问题的看法，从旧伊朗和主要拜火教影响的传统学校中出现的已故前伊斯兰时代，如摩尼教和Mazdakism ，以及各种后的伊斯兰学校。

In the West the special home of Manichism was in Proconsular Africa, where it seems to have had a second apostle inferior only to Mani, a further incarnation of the Paraclete, Adimantus.

在西部地区的特殊家庭的摩尼教Proconsular是在非洲，在那里它似乎产生了第二使徒只下玛尼，进一步体现了圣灵

Barsymes the Nestorian prefect of Theodora, was an avowed Manichan.

Barsymes的景教省长多拉，这是一个公开摩尼教。

Of these, Saklas is the chief demon of Manichaeism; Elilaios is probably connected with En-lil, the Bel of Nippur, the ancient god of Babylonia.

这些， Saklas是首席恶魔摩尼教； Elilaios可能是与恩小小，在贝尔的尼普尔，古巴比伦之神。

The special geographical position of the Silk Road, Xinjiang has become so things important channel for cultural exchange, Therefore Xinjiang religious art is very busy, all major religions are in place, in addition to Islam, Christianity, Manichaeism, especially for the Buddhist influence the most far-reaching, scattered in various parts of Xinjiang on the stone cave full proof of this point, Today, we will look at the crater is located in the middle of the Canyon Creek Cheonbuldong A Brief introduce.

丝绸之路特殊的地理位置使新疆成了东西文化交流的重要通道，因此新疆的宗教艺术十分繁盛，各大宗教在此均占有一席之地，除了伊斯兰教、景教、摩尼教，尤数佛教的影响力最为深远，遍布在新疆各地的洞窟石刻就充分证明了这一点，今天我们即将前去参观的就是位于火焰山中段峡谷中的柏孜克里克千佛洞。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。