摩尼教的

The concluding portion, from Mormon, chapter 8, to the end of the volume, was engraved by Mormon's son Moroni, who, after finishing the record of his father's life, made an abridgment of the Jaredite record and later added the parts known as the Book of Moroni.

结论部分，由摩门教，第8章，到去年底的数量，是镌刻着由摩门教的儿子，莫罗尼，谁，后整理的纪录，他父亲的生命，作出了abridgment的jaredite记录和稍后补充的部分，称为书莫罗尼。

Its Magian founder, Mani (Greek manes, Latinized Manichaeus), converted to Christianity from Zoroastrianism, an indo-Iranian movement (also known as Mazdaism, Bah Din, and Parsiism) based on the teachings of Zarathustra.

后来，摩尼教派的核心层，叫做曼尼（希腊文意思是祖魂，拉丁文意思是刻经文的石头），从对明教的信仰转而皈依基督教。明教是基于对火神的崇拜，或叫做拜火教，这是一个印度-伊朗语系的宗教派别。

She might have chosen to restrain her boss's Manichaean instincts with a dose of that realism.

译注：摩尼教是公元三世纪时波斯人摩尼（公元216-277年）创立的宗教，主张善恶二元论，宣扬光明与黑暗的斗争。

After that, Manichaeism in China kept losing connection to its counterpart in Middle Asia.

此后，传入中国的摩尼教与中亚地区的摩尼教团失去了联系。

In dealing with the origins of Gnosticism, one might be tempted to mention Manichaeism, as a number of Gnostic ideas seem to be borrowed from Manichaeism, where they are obviously at home.

在处理的起源诺斯替主义，人们可能会受到诱惑而提到摩尼教，因为一些诺斯底的想法似乎是从摩尼教借来的，他们显然是在家里。

Middle of the century, Manichaeism as the State religion in Xinjiang Uighur Movement, has promoted the development of Manichaeism in Xinjiang.

9世纪中叶，以摩尼教为国教的回鹘西迁新疆后，促进了摩尼教在新疆的发展。

Because in dualism and polytheism, suffering can be easily explaned as come from demon, so it is not really a problem. Gnosticism, Zoroastrianism and Manicheism all ascribe the sufferings to the devil which formed at the beginning of cosmos.

因为在二元论和多神论中，对苦难的解释几乎不成为问题，苦难是由恶神而来，因此，不管是诺斯替教、琐罗亚斯教，还是摩尼教都将苦难归结于宇宙原初就有的恶端。

Dunhuang Culture has incorporated different civilizations and religions such as Confucianism, Taoism, Zoroastrianism, Manicheism, Roman Catholic, Christianity, and Islam.

敦煌丝路文化交汇了世界不同的文明及中国儒学、道教、波斯沃教、摩尼教、印度佛教、罗马景教、以色列基督教、阿拉伯伊斯兰教等几大宗教的文化艺术载体。

The main topics include Nestorianism's emergence, its development, its propagation, its decline, the characteristics of its thought, its relationship with other religions like Catholicism, Islamism, Manism, Buddhism, Taoism and Confucianism, the genuineness of the Nestorian Tablet, the classification and analysis of Chinese and foreign Nestorian documents, the relics of Nestroianism.

本书汲取了已有的各种研究成果，对景教特别是中国景教的产生、发展、传播、衰亡、思想特色及其与天主教、伊斯兰教、摩尼教、佛教、道教、儒教等的关系，景教碑的真伪，中外景教文献的分类、剖析，景教遗物遗址等问题做了饶有趣味的讨论，提出了颇有说服力的见解。

She might have chosen to restrain her boss's Manichaean instincts with a dose of that realism.

译注：摩尼教是公元三世纪时波斯人摩尼（公元216-277年）创立的宗教，主张善恶二元论，宣扬光明与黑暗的斗争。）她反而与之同流。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。