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摩尼教

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Under Julian the Apostate, Manichism seems to have been tolerated.

在朱利安的叛教者,摩尼教似乎已经不能容忍的。

The Silk Road gave rise to the clusters of military states of nomadic origins in North China, invited the Nestorian, Manichaean, Buddhist, and later Islamic religions into Central Asia and China, created the influential Khazar Federation and at the end of its glory, brought about the largest continental empire ever: the Mongol Empire, with its political centers strung along the Silk Road (Beijing in North China, Karakorum in central Mongolia, Sarmakhand in Transoxiana, Tabriz in Northern Iran, Astrakhan in lower Volga, Bahcesaray in Crimea, Kazan in Central Russia, Erzurum in eastern Anatolia), realizing the political unification of zones previously loosely and intermittently connected by material and cultural goods.

丝绸之路引发了由中国北部开始的游牧地区军队丛生,引发了景教、摩尼教、佛教,后期还有伊斯兰宗教进入中亚和中国,创造了有影响力的哈扎尔联盟。在它的显赫终结之时,带来了曾经是最大陆地面积的帝国:蒙古帝国,它的政治中心是沿着丝绸之路(中国北部的北京,蒙古中部的哈拉和林、河中地区的萨马卡罕、北伊朗的大不里士、伏尔加河下游的阿斯特拉罕、克里米亚的巴塞莎拉、中俄罗斯的喀山、安纳托利亚东部的埃尔祖鲁姆),意识到先前松散和被物质和文化商品间歇地连接的地区需要政治上的统一。

She might have chosen to restrain her boss's Manichaean instincts with a dose of that realism.

译注:摩尼教是公元三世纪时波斯人摩尼(公元216-277年)创立的宗教,主张善恶二元论,宣扬光明与黑暗的斗争。

After Augustine became a Christian he rejected this Manichaean materialistic doctrine about light and darkness. God is spiritual, not corporeal.

奥古斯丁成为基督徒之后拒绝了摩尼教这种关于光明与黑暗的唯物主义教旨,认为上帝是精神的而不是物质的。

Manichaeism was long treated as a Christian heresy, but it is more clearly understood as an independent religion, drawing on the diverse resources of Christianity, Zoroastrianism, and Buddhism.

摩尼教是长期被视为一个基督教异端,但它是更清楚地了解作为一个独立的宗教,利用各种不同的资源基督教,拜火教和佛教。

Because in dualism and polytheism, suffering can be easily explaned as come from demon, so it is not really a problem. Gnosticism, Zoroastrianism and Manicheism all ascribe the sufferings to the devil which formed at the beginning of cosmos.

因为在二元论和多神论中,对苦难的解释几乎不成为问题,苦难是由恶神而来,因此,不管是诺斯替教、琐罗亚斯教,还是摩尼教都将苦难归结于宇宙原初就有的恶端。

Dunhuang Culture has incorporated different civilizations and religions such as Confucianism, Taoism, Zoroastrianism, Manicheism, Roman Catholic, Christianity, and Islam.

敦煌丝路文化交汇了世界不同的文明及中国儒学、道教、波斯沃教、摩尼教、印度佛教、罗马景教、以色列基督教、阿拉伯伊斯兰教等几大宗教的文化艺术载体。

They built temples, dug grottoes, translated scripture s, painted frescoes and spread the Manichaeist creed and culture in the Turpan area

信仰摩尼教的回鹘人在吐鲁番地区建造寺院,开凿洞窟,翻译经典,绘制壁画,弘扬摩尼教教义和文化。

The main topics include Nestorianism's emergence, its development, its propagation, its decline, the characteristics of its thought, its relationship with other religions like Catholicism, Islamism, Manism, Buddhism, Taoism and Confucianism, the genuineness of the Nestorian Tablet, the classification and analysis of Chinese and foreign Nestorian documents, the relics of Nestroianism.

本书汲取了已有的各种研究成果,对景教特别是中国景教的产生、发展、传播、衰亡、思想特色及其与天主教、伊斯兰教、摩尼教、佛教、道教、儒教等的关系,景教碑的真伪,中外景教文献的分类、剖析,景教遗物遗址等问题做了饶有趣味的讨论,提出了颇有说服力的见解。

She might have chosen to restrain her boss's Manichaean instincts with a dose of that realism.

译注:摩尼教是公元三世纪时波斯人摩尼(公元216-277年)创立的宗教,主张善恶二元论,宣扬光明与黑暗的斗争。)她反而与之同流。

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