提论

I have given an earlier account, O Theophilus, of all the things which Jesus did, and of his teaching from the first

1：1 提阿非罗阿，我已经作了前书，论到耶稣开头一切所行所教训的

The former account I have made, O Theophilus, concerning all the things that Jesus began both to do and to teach

徒 1：1 和合本提阿非罗阿，我已经作了前书，论到耶稣开头一切所行所教训的

My western comrades, how about not to mention the murderers in Tibet? That would be useful 20 years ago, but it is only sth disgusting now. Besides, as the posterity of those pirates and traders in human beings, don't you think it is a little forgetful for you to say that? In the past your forefathers made great efforts to massacre tens of millions of Indians to get the American continent. Oh wait, please do not mention the theory of 'variola depopulation'...even the black death was not strong enough to kill out your ancestors, how can variola do that? This theory is cheeky!

西方的同志们，不要再拿西藏的那些杀人犯来说事儿了，20年前也许还有点用，现在只能招人厌恶，再说了，身为强盗和人贩子的后代，你们说这些话有点数典忘祖，想当年，你们祖宗可是花了九牛二虎的力气灭绝了几千万印第安人，才把美洲给占了，哦对了，别在提所谓的'天花灭绝'论，想当年黑死病那么厉害都没把你们祖宗给灭绝了，天花算个鸟，这说法也忒无耻了一点。

Others, including Georg Feuerstein, argue that Wilber's Neo-perennial Philosophy is a confusion between concepts of differentiated nondualist doctrines (such as Plotinus's Neo-Platonism and Ramanuja's Vishishtadvaita Vedanta) and truly unitary monism of Zen and Advaita Vedanta: the former philosophies distinguish between emanated or manifest reality and the unchangeable source, while for Zen or Advaita the Source and reality are essentially one and the same.

还有，包括Georg Feuerstein也认为Wilber的新常青理论是不二论者(如普罗提诺的新柏拉图哲学和Ramanuja的Vishishtadvaita吠檀多)和单一论的禅和不二吠檀多的结合：早先的哲学区分了发散显现真实和不变的源头，而禅和不二论认为真相和本质是一致的。

So if I come, I will call attention to what he is doing, gossiping maliciously about us.

所以我若去，必要提说他所行的事，就是他用恶言妄论我们。

Old Peleus bade his son Achilles fight ever among the foremost and outvie his peers, while Menoetius the son of Actor spoke thus to you:'My son,' said he,'Achilles is of nobler birth than you are, but you are older than he, though he is far the better man of the two.

而对你，墨诺伊提俄斯，阿克托耳之子，亦有一番嘱告： '我的孩子，论血统，阿基琉斯远比你高贵，但你比他年长。他比你有力，远比你有力，但你要给他一些忠告，有益的劝导，为他指明方向。

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

所以我若去，必要提说他所行的事，就是他用恶言妄论我们，还不以此为足，他自己不接待弟兄，有人愿意接待，他也禁止，并且将接待弟兄的人赶出教会。

Women literature,as a part of literature,seems to be not mentioned at all.Some people think that female literature does not exist.With a broader view and taking the specific historical and realistic context into account,we may discover that literature at that time does reflect the social life and life of women,saliently or subtly incorporating gender consciousness and aesthetic experiences into the writing.

这一时期，文学给人的印象是英雄的文本、革命的文本、无性的文本，所以作为文学一翼的女性文学始终没有被另提别论，以至有人认为&十七年&不存在女性意义上的文学，其理由是：一方面，客观上五、六十年代政治的泛化使女性的主体意识普遍失落；另一方面，女作家创作上都趋向于无性化，因而失去女性文学存在的依据和特征。

Concerning Edom. Thus says the Lord of hosts, Is there no longer any wisdom in Teman?

耶49：7 论以东。万军之耶和华如此说、提幔中再没有智慧麼。

Concerning Edom: Thus says Jehovah of hosts, Is there no more wisdom in Teman?

49：7 论以东：万军之耶和华如此说，提幔中再没有智慧么？

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。