指向

This means that calling the members of the pointed object is enclosed in Windows critical section and only one thread at a time can use the object.

这意味着对指向对象的成员函数的调用将被封锁在Windows的临界区，一次只能有一个线程可以使用这个对象。

"The comparative absence of rugged fervour, the smoother flow, the heaping up of words, all point to another sign-manual than that of Paul" Ency.

"比较缺乏坚固的热潮，更畅顺流动， heaping起来的话，都指向的另一个标志是体力劳动比保罗"

There are references at the end of this article which point to sample SDK projects for .

目前在这篇文章的指向的。

Westerner emphasize ethics value with ontology, epistemology relative meaning, it's the congenital defect of" value question" when western traditional philosophy thinking; Though among China traditional philosophies, originated places to embody, but, going with enervation trend of traditional culture and the impacts of western culture, especially, affected by Russian textbook of Marxism, we do not only realize the value natural instinct of China"s traditional philosophy as consciously, and philosophy is studied and comes from the west to think" value question" instead, even in order to coming and study people"s" value problem" western traditional the thinking frames. This is what cause contemporary people and historical origin of the double predicament of philosophy, also is the realism meaning of the animadvert on the present philosophy view.

西方人在与本体论、认识论相对的意义上强调伦理价值，这是西方传统哲学思考"价值问题"的先天性缺陷；虽然在中国传统哲学中，起始处就是体现为以"内求诸己"的方式把握人"生命之道"的价值性的思想，但由于近代以来伴随传统文化的衰弱趋势和西方文化的冲击，使我们一味效仿西方哲学的范式去研究哲学，尤其是受前苏联马克思主义教科书体系的影响，我们非但没有自觉意识到中国传统哲学的"价值问题"指向，反而认为对"价值问题"的哲学研究源于西方，甚至在被马克思终结了的西方传统形而上学的思维框架中来研究人的"价值问题"，这是造成当代人与哲学双重生存困境的历史根源，亦是当代哲学观批判的现实意义。

But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

但是，正如人们很容易预见的是，从不同的原因和从不同的四分之三，但将采取的痛苦，许多技巧来削弱你的头脑的信念这个真理；因为这是指向您的政治堡垒，用以电池内部和外部的敌人将是最经常，积极导演，这是无限的时刻，你应该适当估计的巨大价值的国家联盟的集体和个人的幸福，你应该珍惜了亲切，习惯，和不动产查封的情况； accustoming自己去思考和谈论它的钯的政治安全和繁荣；看其保存嫉妒焦虑； discountenancing任何可能暗示甚至怀疑，它可以在任何情况下，被遗弃；和愤怒时皱着眉头的第一个到来的每一个企图疏远的任何部分，我国从其他国家，或enfeeble神圣的关系联系在一起，现在的各个部分。

There are three basic principles of the aesthetic life: individulization, perceptualization and liberalization, for which we can infer the limit of this life style; Firstly it is based on nihilism; Secondly, it brings on perceptual enthrallment; Lastly, it leads to forgetting of distress.

考察人们对审美生存的沉思录，我们发现其中不乏质疑和批判的视角。综合地来看，审美生存的局限性表现在：首先，它是一种虚无主义的解脱之道；其次，它伴随着感性的沉迷；最后，它指向对痛苦的疏离。

Does not the entireness of the complex hint at the perfection of the simple?

难道整体的复杂没有指向那单一的完美？

The electric field lines are perpendicular to equipotential surfaces, and go from higher potentials to lower ones.

电场线跟等势面垂直，并且由电势高的等势面指向电势低的等势面。

On some platforms, pointers to extern "C" functions are equivalent to "ordinary" function pointers, so they work fine.

有时，在某些平台上，指向extern "C"函数的指针等价于一般的函数指针，此时一切正常。

Sometimes. On some platforms, pointers to extern "C" functions are equivalent to "ordinary" function pointers, so they work fine.

有时，在某些平台上，指向extern "C"函数的指针等价于一般的函数指针，此时一切正常。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。