拜物教

The term "ideology" in Marx means the scientific untenability of various theoretical constructions. He expounded that ideology embodied in theology and speculative philosophy arises from the historical process of human life.

文章主要根据《德意志意识形态》和《资本论》第一卷第一章《商品的拜物教性质及其秘密》一节着重阐释马克思的意识形态理论的形成和深化。

If Surrealist images of the subconscious are no longer possible as they will be absorbed into popular imagery as soon as the images are in wide circulation, what is left is the sense of tension, in the double take of fetishism, in the representation of fetishistic popular imagery and icons, enhancing this even further though the mysticism of Surrealistic devices.

如果潜在意识者的超现实主义者图像不再可能的当他们将会进入流行的肖像之内被吸收一旦图像是在广泛的循环中，被留下的是紧张感，在加倍中拜物教轮流，在崇拜物神流行的肖像和圣像的表现中，甚至提高这虽然促进超现实主义装置的神秘。

Tylor's definition of primitive religion as Animism, a belief in spiritual beings, expresses his interpretation that the basis of primitive religion is the belief that detached and detachable vital forces make up a suprahuman realm of reality that is just as real as the physical world of rocks, trees, and plants.

泰勒的定义原始宗教的拜物教，相信人的精神，表示他的解释的基础是原始宗教的信念，即超脱和可拆卸的重要力量作出了suprahuman领域的现实，仅仅是作为真正的物理世界的岩石，树木和植物。

In this way, the value form of capitalist modes of production is fetishized,and the real essence of exploitation of it is concealed. In addition, Marx pointed out the revolutionary road that is to change the defective reality, to utterly debunk ideology that shelters the truth and acquire the true knowledge about reality. The primary spirit of Marxism is to pursuit the dialectical unity of theory and practice.

马克思揭示了资本主义商品世界的宗教性质，说明商品拜物教及其理论表达是资本主义生产方式的必然产物，它用物际关系代替并掩盖了人际关系，把商品、货币、资本的社会属性归因于纯粹的物的属性，从而掩盖了资本主义生产方式的剥削本质，只有变革有缺陷的现实才能彻底祛除意识形态对现实的蒙蔽，达到对现实的真实认识。

Cheng's return to Surrealism, then, is not about transcendence, but reenacting the irony of multiple levels of fetishism contained within the everyday and the popular.

对超现实主义的 Cheng's 的回返，然后，是不有关超越的事，但是再制定多样水平拜物教的反讽包含在里面那每天的和流行者。

Stop telling the mortals of us or some of the covens may come after you again.

美停止向凡人或部分的拜物教可能轮到你了。

Mastering Witchcraft by Paul Hudson (188 pages) A practical guide for Witches, Warlocks and Covens.

掌握巫术保罗哈德逊(188页)实用指南女巫，warlocks和拜物教。

I want to convince in this paper, on the basis of context-analysis of Karl Marx's "1857-1858 Economical Manuscript", that Marx's emancipatory logic of material production doesn't mean fetishism of productionism at all .

本文以《1857－1858年经济学手稿》的文本学分析为基础，试图证明马克思的物质生产的解放逻辑决不是生产主义的拜物教。

"China started to dance" refers to the peasant uprising breaking in China -- Taiping Heavenly Kingdom Movement; whereas "the table started to dance refers to the magic trick to subdue demons, prevalent among European aristocrats, especially the table-turning trick. Here Marx makes a contrast between China's dancing and the rest in other parts of the world, and the juxtaposition of China's dancing with the table's turning symbolizes the mystery beyond expectation, which then is used to imply the mystery of the commodity fetishism.

中国开始跳起来舞来，是指当时中国爆发的太平天国农民运动；桌子开始跳起舞来，是指当时欧洲贵族中流行的降神术，特别是桌子灵动术（一卷注38）以中国的跳舞来比照世界其他地方的静止，以中国跳舞和桌子自动跳舞并列来代表出人意料的神秘性，以这种神秘性来隐喻商品拜物教的神秘性。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失