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拜火教

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Ahriman is thought to be the first personification of "the Devil" because Zoroastrians believed in a completely dualistic form of religion.

ahriman被认为是第一人格化"魔鬼",因为拜火教相信了,完全是双赢的方式宗教。

Most scholars, Jewish as well as non-Jewish, are of the opinion that Judaism was strongly influenced by Zoroastrianism in views relating to angelology and demonology, and probably also in the doctrine of the resurrection, as well as in eschatological ideas in general, and also that the monotheistic conception of Yhwh may have been quickened and strengthened by being opposed to the dualism or quasi-monotheism of the Persians.

大多数学者,犹太人和非犹太人,认为犹太教是强烈影响拜火教有关的意见和魔鬼天使,也许还学说的复活,以及在一般的末世论思想,并还一神教概念Yhwh可能已经加快和加强了反对的二元或准一神教的波斯人。

Zoroastrianism and Judaism present a number of resemblances to each other in their general systems of angelology and demonology, points of similarity which have been especially emphasized by the Jewish rabbinical scholars Schorr and Kohut and the Christian theologian Stave.

拜火教和犹太教目前一些相似之处对方在其一般性制度的天使和魔鬼,相似点已特别强调了犹太人和犹太教学者尔胡特和基督教神学木板。

The Magian laws of purification, moreover, more particularly those practised to remove pollution incurred through contact with dead or unclean matter, are given in the Avestan Venddād quite as elaborately as in the Levitical code, with which the Zoroastrian book has been compared.

法律的Magian纯化,此外,更特别是那些实行以消除污染费用通过接触死亡或不乾净的问题,给出了相当的阿维斯塔文Venddād的精心在Levitical代码,这本书的拜火教了比较。

Cybele and Dagon and Zoroaster they are the same soul.

西布莉和大衮和拜火教的创始人他们是同一灵魂。

The dualist principles of Zoroastrianism are not that difficult to understand, and had seen worldwide circulation.

拜火教的二元对立信念其实十分简单,在全世界曾经广泛流传。

Zoroastrian and Manichean influences, however, especially those concerning the human struggle between good and evil, sin and salvation, remained the focal point of his thought even after his conversion to Christianity.

但是,拜火教和摩尼教那些观点,特别是关于人类在善恶中挣扎,在罪孽与救赎中起伏的说法,一直在他的脑海里留有痕迹,甚至在他已然成了基督徒之后也念念不忘。

These espoused a variety of views on philosophical questions, extending from Old Iranian and mainly Zoroastrianism-influenced traditions to schools appearing in the late pre-Islamic era, such as Manicheism and Mazdakism, as well as various post-Islamic schools.

这些信奉各种哲学问题的看法,从旧伊朗和主要拜火教影响的传统学校中出现的已故前伊斯兰时代,如摩尼教和Mazdakism ,以及各种后的伊斯兰学校。

Mithraism; A Persian religion associated with Zoroasterianism which had become the unofficial cult of the Roman army.

密特拉教:一种与拜火教相关的波斯宗教,成为了罗马军队的非官方仪式,只是对男性开放。

Alexander is also known in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as "the accursed Alexander" due to his conquest of the Persian Empire and the destruction of its capital Persepolis.

亚历山大在信奉拜火教(Zoroastrian,这个东西应该就是《倚天》里的明教)的中波斯的著作《Arda Wiraz Nāmag》一书中被称为&可憎的阿历山大&,因为他征服了波斯帝国并捣毁了其首都波斯波利斯。

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