拒绝承认

Mani proclaimed himself the Paraclete promised by Jesus; rejected the whole of the Old Testament, but admitted as much of the New as suited him; in particular he rejected the Acts of the Apostles, because it told of the descent of the Holy Ghost in the past.

玛尼宣布自己paraclete所承诺的耶稣；否决了整个旧约，但他承认由于大部分的新作为适合他；特别是他拒绝使徒行传，因为它告诉的后裔的圣灵，在过去。

Naturally these unreasonable demands were strongly opposed by the Chinese people. On July 3, 1914, the Chinese government representative Chen Yifan upon instruction refused to sign the Simla Convention. In his statement, Chen said,"Government of China refuses to recognize any agreement which His Majesty's Government and Tibet might conclude independently either now or in the future."

如此无理的要求，当然遭到了全中国人民的强烈反对。1914年7月3日，中国政府代表陈贻范奉国内训示，拒绝在所谓"西姆拉条约"上签字，并且发表声明："凡英国和西藏本日或他日所签订的条约或类似的文件，中国政府一概不能承认。"

But neither China nor any major Western power recognized it as independent and China's government refused to accept the border between British India and Tibet drawn up at the 1913-14 Simla Conference.

但中国以及主要的西方国家都不承认西藏独立，而且中国政府拒绝接受英属印度殖民地和西藏在1913-1914的西拉姆会议上划定的中印边境线。

The country is also home to a large 20％ minority of Albanians and Slav Muslims who will vote for indepen-dence.

此外，塞尔维亚一直不愿意承认过去15年内战所造成的灾难，也拒绝引渡犯下种族屠杀罪刑的战犯予国际法庭。

Dr. Tilson identified several barriers to screening in private practice."One barrier is actually parent refusal," she told Medscape."Some parents don't want to acknowledge that their child is overweight or they aren't interested in any lifestyle interventions." She also cited time pressure on physicians."The screening tool we have put together is to make as easy as possible in a busy clinic," Dr. Tilson said.

Tilson医师认为在筛选时有一些障碍，她向Medscape表示，其中一个障碍是父母拒绝；有些父母不愿承认他们的孩子是过胖的，并且对於生活型态介入没有兴趣；Tilson医师表示，她也表示医师有时间上的压力；这项筛选工具清单使得筛选可以在繁忙的诊间中进行。

Cardinal Billot, for instance, would not admit that he opposed St. Thomas by rejecting the Thomistic theory on the causality of the sacraments.

红衣主教Billot ，例如，将不会承认，他反对由圣托马斯拒绝Thomistic理论的因果关系的圣礼。

He never either categorically acknowledged or rejected the deuterocanonical books as part of the Canon of Scripture, and he repeatedly made use of them.

他从来都承认或断然拒绝了deuterocanonical书籍的一部分，佳能的圣经，他多次利用它们。

Some recent Catholic scholars have thought that errors could also be admitted in the book itself without casting any discredit on the epitomizer, inasmuch as the latter declines to assume responsibility for the exact truth of all its contents.

最近的一些天主教学者们认为，错误也可以在书中承认，自己没有任何诋毁铸造的epitomizer ，因为后者拒绝承担责任的具体事实的所有内容。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。