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Article 25 After receiving a claim for indemnity or payment of the sum insured from the insured or the beneficiary, the insurer shall send to the insured or the beneficiary, a notice declining indemnity or payment of the sum insured for events not falling within the scope of cover.

第二十五条保险人收到被保险人或者受益人的赔偿或者给付保险金的请求后,对不属于保险责任的,应当向被保险人或者受益人发出拒绝赔偿或者拒绝给付保险金通知书。

Li Rui's narratives of Cultural Revolution adopt neither a moralistic stance nor a posture of"refusing to regret"assumed by some intellectual youth. Rather, he offers a penetrating reflection of Cultural Revolution from the triple levels of mass ignorance and fervor, intellectual unreflectiveness, and the modern characteristics of revolutionary ideology. His narration of the complex observation, interrogation, denial, co-optation, and mythologization between intellectuals and the mass deepens the theme of alienation since May Fourth movement.

李锐的"文革"叙事不是道德化的,也不是知青式的"拒绝忏悔",而是从民间的愚昧和迷狂、知识分子的非反思性、"文革"意识形态的现代特征三个层面反思"文革",达到了相当的深度,他对知识分子与民间复杂的观看、质疑、拒绝、收编、神化等关系的叙述,是对五四以来的隔膜主题的深化。

For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命题在直觉层面的道德依据,柯亨论证道,厌恶奴隶制这种道德直觉本无可厚非,但并不能据此得出拒绝自我所有命题就意味着对奴隶制的认可这个结论,而不允许他人强制使用自己身体的任一部分这种道德直觉,也不足以使道德主体去认同自我所有命题;就自我所有命题在理论层面的道德依据,柯亨论证道,拒绝自我所有命题不仅不意味着以手段而非目的来对待人们,而且也不意味着对人类自主的限制。

Cohen interprets the moral grounds of the thesis of self-ownership in intuitional level and theoretical level. In term of intuitional level, firstly, Nozick makes use of moral intuition of moral agent's aversion to slavery, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. Secondly, Nozick makes uses of moral intuition of people's not permitting others'deploying any part of one's own body by coersion, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of redistribution of bodily organs.

就直觉层面而言,柯亨认为,第一,诺齐克利用道德主体厌恶奴隶制这种道德直觉,断言拒绝自我所有命题就意味着对奴隶制的认可;第二,诺齐克利用人们决不允许他人强制使用自己身体的任一部分这种道德直觉,断言拒绝自我所有命题就等于承认对身体器官的强制再分配。

On the other hand, if conceptualism does not solve the intellectual problem, then we can decline to accept it without being in any trouble. We can decline to accept all of the alternatives.

另一方面,如果概念论并不解决这些智性问题,那么我们能拒绝接受它而没有任何麻烦,我们能拒绝接受所有选项。

In some countries it is possible when called up to fight to register with the authorities as a "conscientious objector", a person who , on grounds of conscience , refuses to fight or to come under military orders.

有些国家公民应召入伍时可以向当权者登记为"拒绝服兵役者",这样的人出于良心的考虑拒绝参战或接受军事命令。

Thus, the reason we reject consubstantiation is for the very same reason we reject transubstantiation.

因此,我们之所以拒绝consubstantiation是为了同样的原因,我们拒绝陷於变体说。

So, the first reason why Lutherans reject the idea of consubstantiation is that the term itself is wrapped up in the same philosophical categories as transubstantiation and is, therefore, rejected on those grounds.

所以,第一个理由lutherans拒绝的想法consubstantiation是这个词本身是结束了在同一个哲学范畴,因为陷於变体说,因此既是拒绝就这些理由。

The method of convex quadratic programming relaxation has been used for the scheduling with rejection .

用凸二次规划松弛方法研究工件具有就绪时间,目标函数为工件总拒绝费用与接受工件的带权总完工时间之和的工件可拒绝排序问题,得到界为2的多项式时间近似算法。

It was stubbornness that made him disregard the warnings of the Young Marshal, Chang Hsueh-liang, that his Manchurian soldiers no longer wanted to fight the Communists, and resulted in his being kidnaped at Sian in 1936; it was ignorant obstinacy that made him countermand General Stilwell's order in 1942 for Chinese troops to evacuate Burma by way of India so that many were lost under the fastnesses of Tibet where they died; it was conceited mulishness that made him go into Manchuria in 1945 against the advice of General Wedemeyer; and finally, it was blind obstinacy and a crazy faith in his own rightness that made him disregard the warnings of his generals that the war could only be settled by political means until in the end politicians refused to head the government, generals refused to take command in the field and foreign powers refused to send him any more aid.

正是由于他的固执,使他不顾张学良少帅的一再警告,不相信张的东北军再也不愿打共产党了,结果酿成一九三六年的西安事变,他被扣押起来。他的愚顽不化使他在一九四二年撤销史迪威将军的命令,不让中国远征军取道印度撤出缅甸,致使许多士兵在西藏的穷乡僻壤迷途丧命。他的刚愎自用使他在一九四五年不顾魏德迈将军的劝告而进军满洲。最后,还是由于他盲目地固执己见和疯狂地自以为是,使他不顾手下将领们的一再告诫,不相信只能用政治手段来解决这场战争,结果搞得文官不愿主持政务,武将拒绝挂帅上阵,外国也拒绝继续提供援助。当然也可以把这称之为坚忍不拔。

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